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Luke 1

Luke 1:35 KJV (With Strong’s)

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35
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
shall come
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of the Highest
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
shall overshadow
episkiazo (Greek #1982)
to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence
KJV usage: overshadow.
Pronounce: ep-ee-skee-ad'-zo
Origin: from 1909 and a derivative of 4639
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
: therefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that holy thing
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
which shall be born of thee
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
shall be called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
c the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
c
Mark 1:1• 1Beginning of the glad tidings of Jesus Christ, Son of God; (Mark 1:1)
; John I 34

More on:

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Ghost,
God,
Holy Ghost; Holy Spirit,
Power,
The Annunciation,
The Son; Son of God

Cross References

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Ministry on This Verse

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The Holy Ghost.
Luke 1:27,31• 27to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
 31and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus. (Luke 1:27,31)
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Matt. 1:20• 20but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit. (Matt. 1:20)
that.
Job 14:4• 4Who can bring a clean man out of the unclean? Not one! (Job 14:4)
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Job 15:16• 16How much less the abominable and corrupt,--man, that drinketh unrighteousness like water! (Job 15:16)
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Job 25:4• 4And how should man be just with *God? Or how should he be clean that is born of a woman? (Job 25:4)
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Psa. 51:5• 5Behold, in iniquity was I brought forth, and in sin did my mother conceive me. (Psa. 51:5)
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Eph. 2:3• 3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest: (Eph. 2:3)
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Heb. 4:15• 15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. (Heb. 4:15)
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Heb. 7:26‑28• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
 27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.
 28For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. (Heb. 7:26‑28)
the Son of God.
Luke 1:32• 32*He* shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; (Luke 1:32)
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Psa. 2:7• 7I will declare the decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee. (Psa. 2:7)
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Matt. 14:33• 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Matt. 26:63‑64• 63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God.
 64Jesus says to him, *Thou* hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. (Matt. 26:63‑64)
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Matt. 27:54• 54But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God. (Matt. 27:54)
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Mark 1:1• 1Beginning of the glad tidings of Jesus Christ, Son of God; (Mark 1:1)
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John 1:34,49• 34And I have seen and borne witness that this is the Son of God.
 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:34,49)
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John 20:31• 31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. (John 20:31)
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Acts 8:37• 37(Verse 37 is omitted in this translation.) (Acts 8:37)
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Rom. 1:4• 4marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord; (Rom. 1:4)
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Gal. 2:20• 20I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. (Gal. 2:20)
• The Holy Spirit should come upon her—should act in power upon this earthen vessel, without its own will or the will of any man. (“Luke 1” by J.N. Darby)
• Holy in His birth, conceived by the intervention of the power of God acting upon Mary (a power which was the divine source of His existence on the earth, as man), that which thus received its being from Mary, the fruit of her womb, should even in this sense have the title of Son of God. (“Luke 1” by J.N. Darby)
• Then the over-shadowing of the Power of the Highest—a process we believe—protecting “that Holy Thing,” (ch. 1:35) while as yet unborn. In result there was to be a suitable vessel of flesh and blood for the incarnation of the Son of God. (“Luke 1” by F.B. Hole)

J. N. Darby Translation

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35
And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be bornf shall be called Son of God.

JND Translation Notes

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f
Or "begotten."

W. Kelly Translation

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35
And the angel answering said to her, [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of theea] shall be called Son of God.

WK Translation Notes

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a
"Of thee" is supported only by a few MSS. I bracket these words, not because they do not affirm a precious and essential truth, but because the testimony of the best MSS.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)