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Luke 1

Luke 1:32 KJV (With Strong’s)

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32
He
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
r, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall be called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
s of the Highest
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
shall give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the throne
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thronos (Greek #2362)
a stately seat ("throne"); by implication, power or (concretely) a potentate
KJV usage: seat, throne.
Pronounce: thron'-os
Origin: from θράω (to sit)
v of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
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Cross References

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Ministry on This Verse

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shall be great.
the Son.
Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
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Mark 5:7• 7and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not. (Mark 5:7)
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Mark 14:61• 61But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed? (Mark 14:61)
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John 6:69• 69and we have believed and known that thou art the holy one of God. (John 6:69)
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Acts 16:17• 17She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation. (Acts 16:17)
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Rom. 1:4• 4marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord; (Rom. 1:4)
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Heb. 1:2‑8• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
4taking a place by so much better than the angels, as he inherits a name more excellent than they.
5For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?
6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
7And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;
8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
(Heb. 1:2‑8)
give.
2 Sam. 7:11‑13• 11and since the time that I commanded judges to be over my people Israel. And I have given thee rest from all thine enemies; and Jehovah telleth thee that Jehovah will make thee a house.
12When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.
(2 Sam. 7:11‑13)
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Psa. 132:11• 11Jehovah hath sworn in truth unto David; he will not turn from it: Of the fruit of thy body will I set upon thy throne; (Psa. 132:11)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Isa. 16:5• 5And a throne shall be established in mercy: and in the tent of David there shall sit upon it, in truth, one judging and seeking justice and hastening righteousness. (Isa. 16:5)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Jer. 33:15‑17• 15In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.
17For thus saith Jehovah: There shall never fail to David a man to sit upon the throne of the house of Israel;
(Jer. 33:15‑17)
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Ezek. 17:22‑24• 22Thus saith the Lord Jehovah: I will also take of the highest branch of the lofty cedar, and will set it; I will crop off from the top of its young shoots a tender one, and I will plant it upon a high and eminent mountain:
23upon the mountain of the height of Israel will I plant it; and it shall bring forth branches, and bear fruit, and become a noble cedar; and under it shall dwell all birds of every wing; in the shadow of the branches thereof shall they dwell.
24And all the trees of the field shall know that I Jehovah have brought down the high tree, have exalted the low tree, have dried up the green tree, and made the dry tree to flourish: I Jehovah have spoken, and will do it.
(Ezek. 17:22‑24)
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Ezek. 34:23‑24• 23And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.
24And I Jehovah will be their God, and my servant David a prince in their midst: I Jehovah have spoken it.
(Ezek. 34:23‑24)
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Ezek. 37:24‑25• 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.
25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children's children for ever: and David my servant shall be their prince for ever.
(Ezek. 37:24‑25)
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Amos 9:11‑12• 11In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old:
12that they may possess the remnant of Edom, and all the nations upon whom my name is called, saith Jehovah who doeth this.
(Amos 9:11‑12)
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Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
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John 3:35‑36• 35The Father loves the Son, and has given all things to be in his hand.
36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.
(John 3:35‑36)
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John 5:21‑29• 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
22for neither does the Father judge any one, but has given all judgment to the Son;
23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27and has given him authority to execute judgment also, because he is Son of man.
28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
(John 5:21‑29)
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John 12:34• 34The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who *is* this, the Son of man? (John 12:34)
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Acts 2:30,36• 30Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
36Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ.
(Acts 2:30,36)
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Eph. 1:20‑23• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
22and has put all things under his feet, and gave him to be head over all things to the assembly,
23which is his body, the fulness of him who fills all in all:
(Eph. 1:20‑23)
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Rev. 3:7• 7And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open: (Rev. 3:7)
 He had been the Son of the Father before the world was; but this child, born on earth, should be called—such as He was down here—the Son of the Highest: a title to which He would thoroughly prove His right by His acts and by all that manifested what He was. (Luke 1 by J.N. Darby)
 Verses 32 and 33 make it plain that He was far more than a mere Man. He was “great,” in a way that no other man ever was, being Son of the Highest; and He is destined to be the looked—for King over the house of Jacob, and take up a kingdom that abides forever. We observe that there is as yet no hint of anything outside those hopes as to the Messiah which could be based upon Old Testament prophecies. (Luke 1 by F.B. Hole)

J. N. Darby Translation

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32
*He* shall be great, and shall be called Son of the Highestb; and the Lord Godc shall give him the throne of David his father;

JND Translation Notes

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b
"Highest" is a name, Hebrew Elyon. I notice therefore the absence of "the." see Gen. 14.18.
c
"Jehovah Elohim." only occurrence in the Gospels.

W. Kelly Translation

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32
He shall be great, and shall be called Son of [the] Highest, and the Lord God shall give him the throne of David his father.