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Boyd’s Bible Dictionary
:
(well-beloved). Youngest
son
of
Jesse
(
1 Sam. 16:8-12
8
Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the Lord chosen this.
9
Then Jesse made Shammah to pass by. And he said, Neither hath the Lord chosen this.
10
Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The Lord hath not chosen these.
11
And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
12
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he. (1 Samuel 16:8‑12)
), born at Bethlehem. Anointed king by
Samuel
(
1 Sam. 16:13
13
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah. (1 Samuel 16:13)
). Re-anointed at
Hebron
(
2 Sam. 2:4
4
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul. (2 Samuel 2:4)
). United his
kingdom
and raised it to great strength and splendor. Died at the
age
of 70, B. C. 1015, after a reign of
seven
and a half years over
Judah
and thirty-
three
years over the entire kingdom of
Israel
. History told in 1 Samuel 16 to 1 Kings 2.
Concise Bible Dictionary
:
The name signifies “well-beloved.” David was
the
son
of
Jesse
, a descendant of
Boaz
and Ruth, a
Jew
and a Gentile: both Jews and
Gentiles
are to be blessed in the Christ whom David typified. David was anointed when in humility, “keeping the
sheep
.” His
seven
brothers had passed before
Samuel
, but the one to be anointed must be one after
God
’s own
heart
, one that would care for and feed God’s people. The
spirit
of
Jehovah
came upon him from that
day
. Christ was the true
Messiah
, whom David prefigured, being anointed at His
baptism
by
the
Holy Spirit
before entering on His service toward
Israel
. David’s spirit was stirred within him when he heard the boasting of
Goliath
against the God of Israel, and he then told how in secret he had protected the sheep and had slain the
lion
and the
bear
: in the name of God the
giant
would also be overcome. His
faith
was in Israel’s God, and the giant was slain.
The women’s song in
praise
of David raised the
jealousy
of
Saul
, who had more sense of his own importance than care for the
Lord
’s people. He gave his
daughter
Michal
to be David’s wife, and thought thus to entrap him; but his wife became his deliverer. This called forth Psalm 59. He had faith that God would laugh at his enemies: God was his defense and the God of his
mercy
. Though the
Psalms
show the experiences of David’s inner
man
, it must not be forgotten that they are prophetic, and his language is often that of the
remnant
of Israel in the future, and
sometimes
that of Christ. Psalm 59 speaks of the
heathen
who will oppose Christ.
The love of
Jonathan
and David is beautiful, but Jonathan could not protect David from the hatred of Saul, and David resorted to the
priest
, who gave him the hallowed
bread
. The sovereign
grace
of God rises above the ordinances that are connected with
blessing
when that blessing is rejected. God’s anointed one was rejected and the
shewbread
was considered common. He received the
sword
of Goliath, and fled to the
Philistines
. Apparently he was seized by them (compare the heading of Psa. 56); he cried for mercy, for man sought to
swallow
him up. “
Put
thou my tears into thy
bottle
: are they not in thy
book
?” he said; yet he knew he should escape, for God was for him. He changed his behavior before the Philistines and assumed madness: connected with this is Psalm 34 David would bless the Lord at
all
times
: he cried, and the Lord heard him; but the psalm is manifestly prophetic of Christ (see
Psalm 34:20
20
He keepeth all his bones: not one of them is broken. (Psalm 34:20)
and others). David escaped to the cave of
Adullam
, and his
brethren
and his
father
’s
house
went to him, also those in distress, and those in debt, and the discontented;
the
prophet
Gad
was with him, and soon afterward
Abiathar
the priest. But the enemy was not inactive,
Doeg
the Edomite informed Saul of how
Ahimelech
the priest had helped David, which led Saul to employ even Doeg to slay the family of Ahimelech. This drew forth Psalm 52: God would destroy the wicked, and the man who had not made God his strength. It must be remembered that the circumstances through which David passed are used by the prophetic Spirit to develop the experiences in the conflict between good and evil, which are to culminate in final
deliverance
and
glory
.
When the Philistines attacked and robbed the Israelites, David inquired of the Lord, and smote them with great slaughter. It is beautiful to see how David could inquire of God and receive an immediate answer. Even the city
Keilah
which he had relieved was against him, the king anointed of God to feed them. He was obliged to wander elsewhere, but Jonathan met him in a
wood
and encouraged him, assuring David that he knew he would surely be king; and there they made a
covenant
together (compare Psalm 63).
When
Nabal
had repulsed David’s messengers
Abigail
brought a present, and rehearsed what God would do for David, and appeased his
wrath
. God smote Nabal, and Abigail became David’s wife. Now the
Ziphites
or Ziphim engaged to aid Saul to capture David. This called forth Psalm 54, in which David cries earnestly to be saved: strangers had risen up against him; but his faith could say that God had delivered him out of all trouble. David must wander here and there, sometimes in the
wilderness
, sometimes in the mountains, and sometimes in the
caves
(compare Psa. 57 and 142). He twice saved Saul’s
life
, for he would not allow his followers to slay the Lord’s anointed. He could wait God’s
time
for deliverance, yet, alas, his faith failed him, and at length he said in his heart, “I shall now perish one day by the hand of Saul” (
1 Sam. 27:1
1
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand. (1 Samuel 27:1)
), and he fled to the Philistines: strange place for David! The Philistines prepared for war with Israel, and apparently David would have joined them, but he was prevented by some of the lords of the Philistines objecting to him, and he was sent back. In this the providential hand of God was seen. But chastisement from the Lord had fallen upon him, for the
Amalekites
had smitten
Ziklag
and carried off his family and those of his followers. Recourse was had to God, who never forsook David, and He graciously answered, and told him to pursue. All was recovered, and David was able to send presents of the
spoil
to his friends. Both Saul and Jonathan were slain in the contest that followed.
David now went up with his followers to
Hebron
, and the
throne
being vacant, the men of
Judah
came and anointed him king over their tribe.
Ish-bosheth
, son of Saul, was afterward chosen king by the other tribes.
For a time there was continual war between the two houses, but David grew stronger and stronger, and Ish-bosheth weaker and weaker. After David had reigned seven years and
six
months
at Hebron,
Abner
revolted from Ish-bosheth, who was soon after slain by two of his officers, and David was anointed king over all Israel. All was now changed for David; but, alas, the first thing recorded after getting possession of
Zion
is “David took more
concubines
and wives out of
Jerusalem
, after he had come from Hebron” (
2 Sam. 5:13
13
And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David. (2 Samuel 5:13)
).
Hiram
king of
Tyre
sent messengers to David with timber and workmen, and a house was built for David. Psalm 30 would appear to have been indited on its dedication. It was God who had brought up his
soul
from the
grave
, had lifted him up and healed him.
Again and again David fought with the Philistines. He burned their idols, and smote them from
Geba
to
Gazer
. He followed on to smite
Moab
; then extended his border to the
river
Euphrates
, and put garrisons in
Syria
of
Damascus
; he smote of the Syrians in the
valley
of
Salt
18,000. All they of
Edom
became David’s servants (compare Psa. 60, written after one of these victories, when apparently it had been a hard time for them: but it is also prophetic of the future).
David’s great thought, when established in the
kingdom
, was to find a resting place for the ark, to bring God into the midst of His people. He attempted to bring up the ark, but at first not in God’s way, and
Uzzah
was smitten, which displeased David and made him afraid; but he learned better, and the ark was carried up on the shoulders of the
Levites
, with sacrifices and much rejoicing. David, girded with a
linen
ephod
, danced before the ark, and as
the anointed
of God he blessed the people and distributed his good things.
Nature
in Michal thought it shameful; but David was ready to be “more vile” and “base” in his own
eyes
.
David thought to build a house to Jehovah, for the ark was only within curtains; but God’s message by
Nathan
was that God would build David a house: his kingdom should be established
forever
. David’s son should build God a house (compare Psa. 132, and David’s
prayer
in
2 Sam. 7:18-29
18
Then went king David in, and sat before the Lord, and he said, Who am I, O Lord God? and what is my house, that thou hast brought me hitherto?
19
And this was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord God?
20
And what can David say more unto thee? for thou, Lord God, knowest thy servant.
21
For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
22
Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
23
And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?
24
For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, Lord, art become their God.
25
And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.
26
And let thy name be magnified for ever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.
27
For thou, O Lord of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
28
And now, O Lord God, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
29
Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever. (2 Samuel 7:18‑29)
). David’s heart went forth in thanksgiving, as he sat before the Lord. David showed grace to
Mephibosheth
, a descendant of Saul, and brought him to his
table
; typical of the grace that will in the future be shown to the remnant that own their Messiah. His kindness to the Gentile king of
Ammon
was refused and his messengers were insulted, which brought
punishment
upon the
Ammonites
and their allies.
David, now at his ease instead of fighting the Lord’s battles, falls into great
sin
respecting
Bath
-
sheba
and
Uriah
. He had to hear that the sword should not depart from his house, and evil should rise against him in his own family. David confessed his sin, and was told at once that it had been put away; but God’s government must be fulfilled, and the child should surely die. David, knowing how gracious God was, remained prostrate while the child lived, but the child died; and
Absalom
’s rebellion followed (compare Psalm 51 for the exercises of David respecting his sin).
Sin followed in David’s house: the defilement of
Tamar
, the
murder
of
Amnon
, and the flight of Absalom. On Absalom’s return he ingratiated himself with the people and rebelled against his father. David fled from Jerusalem and toiled up Mount
Olivet
. Psalm 3 tells out his heart. He did not lose
confidence
in God: Jehovah was his
shield
: he lay down and slept, and awaked, for Jehovah sustained him. God was taking care of him, though he had to drink the
cup
of sorrow. The counsel of
Ahithophel
was disregarded, and David was saved. He bore the curses of
Shimei
, saying in his
piety
, “The Lord hath bidden him.” David was deeply grieved at the
death
of Absalom, and had to be reasoned into submitting to what was seemly. He returned to Jerusalem and pardoned Shimei. The revolt of Sheba followed, and David feared it might be worse than that of Absalom; but by the wisdom of a
woman
, Sheba alone was destroyed. There were still
wars
with the Philistines, in one of which David nearly lost his life: four giants were slain, and a song of thanksgiving, was rendered to God (2 Sam. 22; Psa. 18).
In the last words of David he confessed that his house was not as it should be with God. He had signally failed in punishing sin in his family, especially in the case of Amnon and Absalom; yet he counted on the
everlasting
covenant that God had made with him, ordered in all things and
sure
. And he looked forward to that morning without clouds. The “sure mercies of David” will reach Israel through Christ risen (
Isa. 55:3
3
Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. (Isaiah 55:3)
;
Acts 13:34
34
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. (Acts 13:34)
).
David was tempted by
Satan
to number Israel: it was allowed of God, for his anger was kindled against Israel, though we are not told what was the occasion of it. The number was no sooner told to David than his heart smote him, and he confessed that he had sinned greatly. A choice of
three
punishments was offered to him, and he piously chose to be dealt with by God, for he knew His tender mercies were great, rather than to fall into the hands of his enemies. The
pestilence
broke forth, and 70,000 men fell, and as the angel was about to smite Jerusalem, Jehovah stayed his hand; and David erected an
altar
on the spot, and offered burnt offerings and
peace
offerings. The Lord was entreated for the land and the plague was stayed.
Though David was not allowed to build
the temple
, he made great preparations for it, with patterns or plans of the various parts, which he had by the Spirit, and he stored up abundance of
silver
,
gold
, and other materials. He also charged the princes to aid
Solomon
in the great work. David also arranged the details of the service, the priests, Levites, singers, and so forth. He established Solomon as his successor, and his work was done.
Only a few Psalms have been alluded to, those in which the circumstances of David are mentioned in the headings. The Psalms which bear his name were written by him, but only as an instrument; for it was by the Holy Spirit that they were indited: and thus are eminently prophetic. See PSALMS. Psalm 72 ends thus: “Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name forever: and let the whole
earth
be filled with his glory.
Amen
and Amen. The prayers of David the son of Jesse are ended.”
David is a remarkable
type
of Christ: when he was hunted by Saul, he foreshadowed Christ in His rejection; and when on the throne he was a type of Christ as a man of war, putting down His enemies previous to His peaceful reign in the
millennium
, typified in Solomon.
The Lord
Jesus
is often called the Son of David, and yet He is David’s Lord, about which fact He Himself asked the Jews (
Luke 20:41-44
41
And he said unto them, How say they that Christ is David's son?
42
And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
43
Till I make thine enemies thy footstool.
44
David therefore calleth him Lord, how is he then his son? (Luke 20:41‑44)
). In like manner He is called the root and the offspring of David (
Rev. 22:16
16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Revelation 22:16)
): being God as well as man He could be both. He also has the
key
of David (
Rev. 3:7
7
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; (Revelation 3:7)
; compare
Isa. 22:22-24
22
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23
And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.
24
And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons. (Isaiah 22:22‑24)
). He has the disposal of all things for the
church
, for the future kingdom on earth, and for the nations generally.
Strong’s Dictionary of Greek Words:
Number:
1138
(
find all occurrences in KJV Bible
)
Greek:
Δαβίδ
Transliteration:
Dabid
Phonic:
dab-eed’
Meaning:
of Hebrew origin (
1732
); Dabid (i.e. David), the Israelite king
KJV Usage:
David
Jackson’s
Dictionary of Scripture Proper Names
:
beloved
Potts’
Bible Proper Names
:
Beloved; loving; dear:―name mentioned in the genealogy of Jesus, Matt. 1:6. {Dilectus}
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“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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