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Mark 1

Mark 1:1 KJV (With Strong’s)

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1
The beginning
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, thea Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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1-8:  The office of John the Baptist.
9-11:  Jesus is baptized;
12-13:  tempted;
14-15:  he preaches;
16-22:  calls Peter, Andrew, James, and John;
23-28:  heals one that had a devil;
29-31:  Peter's mother in law;
32-39:  many diseased persons;
40-45:  and cleanses the leper.
beginning.
Christ.
son.
Psa. 2:7• 7I will declare the decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee. (Psa. 2:7)
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Matt. 3:17• 17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight. (Matt. 3:17)
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Matt. 14:33• 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Matt. 17:5• 5While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, *This* is my beloved Son, in whom I have found my delight: hear him. (Matt. 17:5)
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Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
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John 1:14,34,49• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
34And I have seen and borne witness that this is the Son of God.
49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
(John 1:14,34,49)
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John 3:16• 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (John 3:16)
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John 6:69• 69and we have believed and known that thou art the holy one of God. (John 6:69)
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Rom. 8:3,32• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
(Rom. 8:3,32)
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Heb. 1:1‑2• 1God having spoken in many parts and in many ways formerly to the fathers in the prophets,
2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
(Heb. 1:1‑2)
 Mark, unlike Matthew, rarely quotes the Scriptures. How perfectly it is in keeping with the gospel, and its opening part also, is evident. If the Lord of glory was coming or comes in the form of a servant and the likeness of men, it was most appropriate that prophecy should (not be broken but) bend before Him, and that a new and still more blessed testimony should begin. (Remarks on Mark 1:1-13 by W. Kelly)
 MARK gives us the ministry of the Lord….there is the evident design of drawing our attention to His Gospel service; and all the incidents chosen, and the peculiar mode in which they are handled, will be found to bear upon this weighty and affecting theme: the Lord God as the servant, in lowly, faithful ministration of the Gospel here below. (Mark 1 by W. Kelly)
 It was more than prophecy, though in accordance, as verses 2 and 3 prove, with the prophets. (Mark 1 by W. Kelly)
 A close inspection will soon satisfy the reader that Mark follows the order of the facts,17 as does John, with a very slight exception, so far as he gives us a historical account. Neither Luke nor Matthew adheres to the obvious successional order of events: the former, with a view to developing the moral bearings of the facts, recorded the real condition of man and the admirable resources of Divine grace; the latter, so as to manifest more vividly the change of dispensation consequent on the rejection of the Messiah. (Mark 1 by W. Kelly)

J. N. Darby Translation

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1
Beginning of the glad tidings of Jesus Christ, Son of God;

W. Kelly Translation

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1
The beginning of the gospel of Jesus Christ; the Son of Goda;

WK Translation Notes

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a
The words "the Son of God" are included in most MSS. but some omit them.