Go
Articles on

Galatians 2

Gal. 2:20 KJV (With Strong’s)

+
20
I am crucifiedn with
sustauroo (Greek #4957)
to impale in company with (literally or figuratively)
KJV usage: crucify with.
Pronounce: soos-tow-ro'-o
Origin: from 4862 and 4717
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
: nevertheless
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
; yet not
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
liveth
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
q: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the life which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
I live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
u for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n
Gal. 5:24• 24But they that are of the Christ have crucified the flesh with the passions and the lusts. (Gal. 5:24)
;
Gal. 6:14• 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. (Gal. 6:14)
q
1 Thess. 5:10• 10who has died for us, that whether we may be watching or sleep, we may live together with him. (1 Thess. 5:10)
;
1 Peter 4:2• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:2)
u
John 10:11• 11I am the good shepherd. The good shepherd lays down his life for the sheep: (John 10:11)
;
Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)

More on:

+
Christ,
Crucify,
Faith,
Flesh,
God,
Life,
The Son; Son of God

Cross References

+

Ministry on This Verse

+
crucified.
Gal. 5:24• 24But they that are of the Christ have crucified the flesh with the passions and the lusts. (Gal. 5:24)
;
Gal. 6:14• 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. (Gal. 6:14)
;
Rom. 6:4‑6• 4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.
 5For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;
 6knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin. (Rom. 6:4‑6)
;
Rom. 8:3‑4• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
 4in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit. (Rom. 8:3‑4)
;
Col. 2:11‑14• 11in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;
 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead.
 13And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;
 14having effaced the handwriting in ordinances which stood out against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross; (Col. 2:11‑14)
nevertheless.
Rom. 6:8,13• 8Now if we have died with Christ, we believe that we shall also live with him,
 13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God. (Rom. 6:8,13)
;
Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. (Rom. 8:2)
;
Eph. 2:4‑5• 4but God, being rich in mercy, because of his great love wherewith he loved us,
 5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,) (Eph. 2:4‑5)
;
Col. 2:13• 13And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences; (Col. 2:13)
;
Col. 3:3‑4• 3for ye have died, and your life is hid with the Christ in God.
 4When the Christ is manifested who is our life, then shall *ye* also be manifested with him in glory. (Col. 3:3‑4)
but.
John 14:19‑20• 19Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live.
 20In that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:19‑20)
;
John 17:21• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. (John 17:21)
;
2 Cor. 4:10‑11• 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
 11for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh; (2 Cor. 4:10‑11)
;
2 Cor. 13:3,5• 3Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you,
 5examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates? (2 Cor. 13:3,5)
;
Eph. 3:17• 17that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, (Eph. 3:17)
;
Col. 1:27• 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:27)
;
1 Thess. 5:10• 10who has died for us, that whether we may be watching or sleep, we may live together with him. (1 Thess. 5:10)
;
1 Peter 4:2• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:2)
;
Rev. 3:20• 20Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me. (Rev. 3:20)
the life.
2 Cor. 4:11• 11for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh; (2 Cor. 4:11)
;
2 Cor. 10:3• 3For walking in flesh, we do not war according to flesh. (2 Cor. 10:3)
;
1 Peter 4:1‑2• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,
 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:1‑2)
I now.
Gal. 2:16• 16but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified. (Gal. 2:16)
;
Gal. 3:11• 11but that by law no one is justified with God is evident, because The just shall live on the principle of faith; (Gal. 3:11)
;
John 6:57• 57As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me. (John 6:57)
;
Rom. 1:17• 17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. (Rom. 1:17)
;
Rom. 5:2• 2by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God. (Rom. 5:2)
;
2 Cor. 1:24• 24Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand. (2 Cor. 1:24)
;
2 Cor. 5:7,15• 7(for we walk by faith, not by sight;)
 15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised. (2 Cor. 5:7,15)
;
Phil. 4:13• 13I have strength for all things in him that gives me power. (Phil. 4:13)
;
1 Thess. 5:10• 10who has died for us, that whether we may be watching or sleep, we may live together with him. (1 Thess. 5:10)
;
1 Peter 1:8• 8whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory, (1 Peter 1:8)
;
1 Peter 4:2• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:2)
the Son.
John 1:49• 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
;
John 3:16,35• 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
 35The Father loves the Son, and has given all things to be in his hand. (John 3:16,35)
;
John 6:69• 69and we have believed and known that thou art the holy one of God. (John 6:69)
;
John 9:35‑38• 35Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?
 36He answered and said, And who is he, Lord, that I may believe on him?
 37And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.
 38And he said, I believe, Lord: and he did him homage. (John 9:35‑38)
;
Acts 8:37• 37(Verse 37 is omitted in this translation.) (Acts 8:37)
;
Acts 9:20• 20And straightway in the synagogues he preached Jesus that *he* is the Son of God. (Acts 9:20)
;
1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:10)
;
1 John 1:7• 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. (1 John 1:7)
;
1 John 4:9‑10,14• 9Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:9‑10,14)
;
1 John 5:10‑13,20• 10He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.
 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
 12He that has the Son has life: he that has not the Son of God has not life.
 13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.
 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:10‑13,20)
who.
Gal. 1:4• 4who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (Gal. 1:4)
;
Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
;
John 10:11• 11I am the good shepherd. The good shepherd lays down his life for the sheep: (John 10:11)
;
John 15:13• 13No one has greater love than this, that one should lay down his life for his friends. (John 15:13)
;
Rom. 8:37• 37But in all these things we more than conquer through him that has loved us. (Rom. 8:37)
;
Eph. 5:2,25• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
 25Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, (Eph. 5:2,25)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
;
Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
• He was crucified with Him, so that the condemnation of it was gone for Paul. It is Christ whom death under the law had reached. The law had reached Saul the sinner, in the Person of Him who had given Himself for him, in fact, and now Saul himself in conscience, and brought death there-but the death of the old man (see Romans 7:9-10)-and it had now no more right over him. (“Galatians 1-2” by J.N. Darby)
• Christ, in that life in which Christ rose from among the dead-Christ lived in him. (“Galatians 1-2” by J.N. Darby)
• He lived to God, and held the corrupt life of his flesh as dead. His life drew all its character, all its mode of being, from the source whence it flowed. (“Galatians 1-2” by J.N. Darby)
• If as believers we have died to the old life to which the law applied, we have a new life in Christ….this new life, like all life in the creature, has, and must have, an object to sustain the life. If the Lord Jesus is our life, He is also personally the Object of the life. (“Galatians 2” by H. Smith)
• Faith sees Christ, looks to Him, confides in Him, feeds upon Him, abides in His love, in the blessed consciousness that He is for us in all the depths of love that led Him to give Himself for us. (“Galatians 2” by H. Smith)
• His death was the death of our old man-the man under judgment. So the believer can say, "I am crucified with Christ."….The law can condemn a man to death because of the life that he has led; but directly the man is dead, he no longer lives in the life to which the law applied. The law can have nothing to say to a dead man. Moreover, if as believers we have died to the old life to which the law applied, we have a new life in Christ. So the apostle can say, "Nevertheless I live: yet not I but Christ liveth in me."....A further great truth is that this new life, like all life in the creature, has, and must have, an object to sustain the life. If the Lord Jesus is our life, He is also personally the Object of the life. (“Galatians 2” by H. Smith)

J. N. Darby Translation

+
20
I am crucified with Christ, and no longer live, *I*c, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

JND Translation Notes

+
c
Or "but I live, no longer I," etc.

W. Kelly Translation

+
20
With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me.