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John 1

John 1:49 KJV (With Strong’s)

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49
Nathanael
Nathanael (Greek #3482)
Nathanael (i.e. Nathanel), an Israelite and Christian
KJV usage: Nathanael.
Pronounce: nath-an-ah-ale'
Origin: of Hebrew origin (05417)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Rabbi
rhabbi (Greek #4461)
my master, i.e Rabbi, as an official title of honor
KJV usage: Master, Rabbi.
Pronounce: hrab-bee'
Origin: of Hebrew origin (07227 with pronominal suffix)
, thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
a art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
c of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
John 20:28‑29• 28Thomas answered and said to him, My Lord and my God.
 29Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed. (John 20:28‑29)
;
Matt. 14:33• 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
c
Matt. 21:5• 5Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. (Matt. 21:5)
;
Matt. 27:11• 11But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest. (Matt. 27:11)

More on:

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God,
Israel,
King,
Nathanael,
Rabbi,
The Son; Son of God

Cross References

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Ministry on This Verse

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Rabbi.
John 1:38• 38But Jesus having turned, and seeing them following, says to them, What seek ye? And *they* said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou? (John 1:38)
thou.
John 1:18,34• 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him.
 34And I have seen and borne witness that this is the Son of God. (John 1:18,34)
;
John 20:28‑29• 28Thomas answered and said to him, My Lord and my God.
 29Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed. (John 20:28‑29)
;
Matt. 14:33• 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
the King.
John 12:13‑15• 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.
 14And Jesus, having found a young ass, sat upon it; as it is written,
 15Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt. (John 12:13‑15)
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John 18:37• 37Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice. (John 18:37)
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John 19:19‑22• 19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
 20This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
 21The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.
 22Pilate answered, What I have written, I have written. (John 19:19‑22)
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Psa. 2:6• 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:6)
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Psa. 110:1• 1Psalm of David. Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet. (Psa. 110:1)
;
Isa. 9:7• 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:7)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
 6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. (Jer. 23:5‑6)
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Ezek. 37:21‑25• 21And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them from every side, and bring them into their own land:
 22and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
 23And they shall not defile themselves any more with their idols, or with their detestable things, or with any of their transgressions; and I will save them out of all their dwelling-places wherein they have sinned, and will cleanse them; and they shall be my people, and I will be their God.
 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.
 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children's children for ever: and David my servant shall be their prince for ever. (Ezek. 37:21‑25)
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Dan. 9:25• 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times. (Dan. 9:25)
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Hos. 3:5• 5Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days. (Hos. 3:5)
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Mic. 5:2• 2(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) (Mic. 5:2)
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Zeph. 3:15• 15Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more. (Zeph. 3:15)
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Zech. 6:12‑13• 12and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man whose name is the Branch; and he shall grow up from his own place, and he shall build the temple of Jehovah:
 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:12‑13)
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Zech. 9:9• 9Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass. (Zech. 9:9)
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Matt. 2:2• 2Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage. (Matt. 2:2)
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Matt. 21:5• 5Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. (Matt. 21:5)
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Matt. 27:11,42• 11But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest.
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him. (Matt. 27:11,42)
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Luke 19:38• 38saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest. (Luke 19:38)
• This is formally the faith of the spared remnant of Israel in the last days according to Psalm 2. (“John 1” by J.N. Darby)
• The Lord who thus manifested Himself to his heart and conscience is confessed as Son of God and King of Israel. This is formally the faith of the spared remnant of Israel in the last days according to Psalm 2. (“John 1” by J.N. Darby)
• The fig tree is employed as the symbol of the nation, and so one cannot doubt it is here. If Nathanael were there musing in his heart before God on the expected Messiah and the hopes of the elect people, as many, indeed all men, were at that time through the impulse of John the Baptist, nay, even whether he were the Christ or not (Luke 3:15), we may conceive the better with what amazing force the words of Jesus must have appealed to the heart and conscience of the guileless Israelite. (“John 1” by W. Kelly)
• It was a confession precisely of the Messiah according to Ps. 2. (“John 1” by W. Kelly)

J. N. Darby Translation

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49
Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

W. Kelly Translation

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49
Nathanael answered [and saith toa] him, Rabbi, thou art the Son of God, thou art the King of Israel.

WK Translation Notes

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a
There is not a little variation here in the copies, even the more ancient.