Go
Articles on

Isaiah 9

Isa. 9:7 KJV (With Strong’s)

+
7
Of the increase
marbeh (Hebrew #4766)
properly, increasing; as noun, greatness, or (adverbially) greatly
KJV usage: great, increase.
Pronounce: mar-beh'
Origin: from 7235
of his government
misrah (Hebrew #4951)
empire
KJV usage: government.
Pronounce: mis-raw'
Origin: from 8280
and peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
there shall be noo end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
, upon the throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, and upon his kingdom
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
, to order
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
it, and to establish
ca`ad (Hebrew #5582)
to suport (mostly figurative)
KJV usage: comfort, establish, hold up, refresh self, strengthen, be upholden.
Pronounce: saw-ad'
Origin: a primitive root
it with judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
and with justice
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
from henceforth even for
`ad (Hebrew #5704)
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Pronounce: ad
Origin: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition)
ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
. The zeal
qin'ah (Hebrew #7068)
jealousy or envy
KJV usage: envy(-ied), jealousy, X sake, zeal.
Pronounce: kin-aw'
Origin: from 7065
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
will perform
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
this.
o
Dan. 2:44• 44And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever. (Dan. 2:44)
;
1 Cor. 15:25• 25For he must reign until he put all enemies under his feet. (1 Cor. 15:25)

More on:

+
David,
Forever,
Lord of Hosts,
Peace,
Throne

Cross References

+

Ministry on This Verse

+
the increase.
2 Sam. 7:16• 16And thy house and thy kingdom shall be made firm for ever before thee: thy throne shall be established for ever. (2 Sam. 7:16)
;
Psa. 2:8• 8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth: (Psa. 2:8)
;
Psa. 72:8‑11• 8And he shall have dominion from sea to sea, and from the river unto the ends of the earth.
 9The dwellers in the desert shall bow before him, and his enemies shall lick the dust.
 10The kings of Tarshish and of the isles shall render presents; the kings of Sheba and Seba shall offer tribute:
 11Yea, all kings shall bow down before him; all nations shall serve him. (Psa. 72:8‑11)
;
Psa. 89:35‑37• 35Once have I sworn by my holiness; I will not lie unto David:
 36His seed shall endure for ever, and his throne as the sun before me;
 37It shall be established for ever as the moon, and the witness in the sky is firm. Selah. (Psa. 89:35‑37)
;
Jer. 33:15‑21• 15In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
 16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.
 17For thus saith Jehovah: There shall never fail to David a man to sit upon the throne of the house of Israel;
 18neither shall there fail to the priests the Levites a man before me to offer up burnt-offerings, and to burn oblations, and to do sacrifice continually.
 19And the word of Jehovah came to Jeremiah, saying,
 20Thus saith Jehovah: If ye can break my covenant in respect of the day, and my covenant in respect of the night, so that there should not be day and night in their season,
 21then shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers. (Jer. 33:15‑21)
;
Dan. 2:35,44• 35Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.
 44And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever. (Dan. 2:35,44)
;
Dan. 7:14,27• 14And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
 27But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him. (Dan. 7:14,27)
;
Luke 1:32‑33• 32*He* shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father;
 33and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. (Luke 1:32‑33)
;
1 Cor. 15:24‑28• 24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
 25For he must reign until he put all enemies under his feet.
 26The last enemy that is annulled is death.
 27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him.
 28But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.) (1 Cor. 15:24‑28)
to establish it.
Isa. 11:3‑5• 3And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;
 4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
 5And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins. (Isa. 11:3‑5)
;
Isa. 32:1‑2• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
 2And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land. (Isa. 32:1‑2)
;
Psa. 45:4‑6• 4And in thy splendour ride prosperously, because of truth and meekness and righteousness: and thy right hand shall teach thee terrible things.
 5Thine arrows are sharp--peoples fall under thee--in the heart of the king's enemies.
 6Thy throne, O God, is for ever and ever; a sceptre of uprightness is the sceptre of thy kingdom: (Psa. 45:4‑6)
;
Psa. 72:1‑3,7• 1For Solomon. O God, give the king thy judgments, and thy righteousness unto the king's son.
 2He will judge thy people with righteousness, and thine afflicted with judgment.
 3The mountains shall bring peace to the people, and the hills, by righteousness.
 7In his days shall the righteous flourish, and abundance of peace till the moon be no more. (Psa. 72:1‑3,7)
;
Heb. 1:8• 8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom. (Heb. 1:8)
;
Rev. 19:11• 11And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. (Rev. 19:11)
The zeal.
Isa. 37:32• 32for out of Jerusalem shall go forth a remnant, and out of mount Zion they that escape: the zeal of Jehovah of hosts shall do this. (Isa. 37:32)
;
Isa. 59:16‑17• 16And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.
 17And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak. (Isa. 59:16‑17)
;
Isa. 63:4‑6• 4For the day of vengeance was in my heart, and the year of my redeemed had come.
 5And I looked, and there was none to help; and I wondered that there was none to uphold: and mine own arm brought salvation unto me; and my fury, it upheld me.
 6And I have trodden down the peoples in mine anger, and made them drunk in my fury; and their blood have I brought down to the earth. (Isa. 63:4‑6)
;
2 Kings 19:31• 31For out of Jerusalem shall go forth a remnant, And out of mount Zion they that escape: The zeal of Jehovah of hosts shall do this. (2 Kings 19:31)
;
Ezek. 36:21‑23• 21But I had pity for my holy name, which the house of Israel had profaned among the nations whither they went.
 22Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not this for your sakes, O house of Israel, but for my holy name, which ye have profaned among the nations whither ye went.
 23And I will hallow my great name, which was profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be hallowed in you before their eyes. (Ezek. 36:21‑23)
• Becoming “Seed of David”, as we have seen, He will sit upon the throne of David, and having crushed man’s rebellion and evil, He will govern with judgment and justice to the glory of God and the blessing of men. The Second Advent of our Lord will see these great predictions fulfilled to the letter. (“Isaiah 9” by F.B. Hole)
• To bring the whole earth into subjection will indeed be a colossal task, but as our scripture says, “The zeal of the Lord of Hosts will perform this.” (“Isaiah 9” by F.B. Hole)

J. N. Darby Translation

+
7
Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.