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Luke 19

Luke 19:38 KJV (With Strong’s)

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38
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
n be the King
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
o: peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the highest
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
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n
Luke 13:35• 35Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord. (Luke 13:35)
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Psa. 118:26• 26Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. (Psa. 118:26)
o
Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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Rom. 5:1• 1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; (Rom. 5:1)
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Eph. 2:14• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure, (Eph. 2:14)

More on:

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Glory,
Heaven,
King,
Peace

Cross References

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Ministry on This Verse

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Blessed.
Luke 13:35• 35Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed is he that comes in the name of the Lord. (Luke 13:35)
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Psa. 72:17‑19• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed.
 18Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things!
 19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen. (Psa. 72:17‑19)
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Psa. 118:22‑26• 22The stone which the builders rejected hath become the head of the corner:
 23This is of Jehovah; it is wonderful in our eyes.
 24This is the day that Jehovah hath made; we will rejoice and be glad in it.
 25Oh save, Jehovah, I beseech thee; Jehovah, I beseech thee, oh send prosperity!
 26Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. (Psa. 118:22‑26)
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Zech. 9:9• 9Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass. (Zech. 9:9)
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Matt. 21:9• 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest. (Matt. 21:9)
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Mark 11:9‑10• 9And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name.
 10Blessed be the coming kingdom of our father David. Hosanna in the highest! (Mark 11:9‑10)
peace.
Luke 2:10‑14• 10And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;
 11for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
 12And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger.
 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,
 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:10‑14)
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Rom. 5:1• 1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; (Rom. 5:1)
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Eph. 2:14‑18• 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.
 18For through him we have both access by one Spirit to the Father. (Eph. 2:14‑18)
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Col. 1:20• 20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens. (Col. 1:20)
glory.
Eph. 1:6,12• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:
 12that we should be to the praise of his glory who have pre-trusted in the Christ: (Eph. 1:6,12)
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Eph. 3:10,21• 10in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,
 21to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (Eph. 3:10,21)
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1 Tim. 1:17• 17Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (1 Tim. 1:17)
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1 Peter 1:12• 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:12)
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Rev. 5:9‑14• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
 10and made them to our God kings and priests; and they shall reign over the earth.
 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
 12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
 13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
 14And the four living creatures said, Amen; and the elders fell down and did homage. (Rev. 5:9‑14)
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Rev. 19:1‑6• 1After these things I heard as a loud voice of a great multitude in the heaven, saying, Hallelujah: the salvation and the glory and the power of our God:
 2for true and righteous are his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand.
 3And a second time they said, Hallelujah. And her smoke goes up to the ages of ages.
 4And the twenty-four elders and the four living creatures fell down and did homage to God who sits upon the throne, saying, Amen, Hallelujah.
 5And a voice came out of the throne, saying, Praise our God, all ye his bondmen, and ye that fear him, small and great.
 6And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power. (Rev. 19:1‑6)
• The kingdom depends on peace being established in the heavenly places. The Son of Man, exalted on high and victorious over Satan, has reconciled the heavens. The glory of grace in His Person is established for the everlasting and supreme glory of the God of love. The kingdom on earth is but a consequence of this glory which grace has established. The power that cast out Satan has established peace in heaven. (“Luke 19-20” by J.N. Darby)
• The first effect of His work on the cross would be to establish peace in the highest Court of all—in heaven—and to display glory in the highest, Himself going up there in triumph. (“Luke 19” by F.B. Hole)

J. N. Darby Translation

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38
saying, Blessed the King that comes in the name of the Lorda: peace in heaven, and glory in the highest.

JND Translation Notes

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a
"Jehovah." see Ps. 118.26.

W. Kelly Translation

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38
saying, Blessed the King that cometh in Jehovah’s namea: in heaven peace, and glory in [the] highest.

WK Translation Notes

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a
"Blessed the King that cometh in Jehovah’s name": This is the reading of many MSS. Others have "the coming One, the King" or "He that comes." Some omit "that comes" and also reject "in the name of [the] Lord", but this capriciously.