Articles on

Luke 19

Luke 19:37 KJV (With Strong’s)

+
37
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was come nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
, even now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
at
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the descent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katabasis (Greek #2600)
a declivity
KJV usage: descent.
Pronounce: kat-ab'-as-is
Origin: from 2597
of the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
of Olives
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
elaia (Greek #1636)
an olive (the tree or the fruit)
KJV usage: olive (berry, tree).
Pronounce: el-ah'-yah
Origin: feminine of a presumed derivative from an obsolete primary
, the whole
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
and praise
aineo (Greek #134)
to praise (God)
KJV usage: praise.
Pronounce: ahee-neh'-o
Origin: from 136
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
with a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the mighty works
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they had seen
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
;

More on:

+

Cross References

+

Ministry on This Verse

+
at.
the whole.
Luke 7:16• 16And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. (Luke 7:16)
;
Ex. 15:1‑18• 1Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.
2My strength and song is Jah, and he is become my salvation: This is my *God, and I will glorify him; My father's God, and I will extol him.
3Jehovah is a man of war; Jehovah, his name.
4Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea.
5The depths covered them; they sank to the bottom as a stone.
6Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.
7And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
8And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
10Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.
11Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders?
12Thou stretchedst out thy right hand, the earth swallowed them.
13Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness.
14The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia.
15Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.
16Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.
17Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared.
18Jehovah shall reign for ever and ever!
(Ex. 15:1‑18)
;
Judg. 5:1‑31• 1Then sang Deborah and Barak, the son of Abinoam, on that day, saying,
2For that leaders led in Israel, For that the people willingly offered themselves, Bless Jehovah!
3Hear, ye kings; give ear, ye princes, I, even I, will sing to Jehovah; I will hymn to Jehovah the God of Israel.
4Jehovah, when thou wentest forth from Seir, When thou marchedst out of the fields of Edom, The earth trembled, and the heavens dropped, Yea, the clouds dropped water.
5The mountains quaked before the face of Jehovah, That Sinai, from before Jehovah the God of Israel.
6In the days of Shamgar the son of Anath, in the days of Jael, The roads were unused, and the travellers on highways went by crooked paths.
7The villages ceased in Israel, Ceased until that I Deborah arose, That I arose a mother in Israel.
8They chose new gods; then was war in the gates: Was there a shield or spear seen among forty thousand in Israel?
9My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Jehovah!
10Ye that ride on white she-asses, ye that sit on carpets, and ye that walk by the way, consider.
11Because of the voice of those who divide the spoil in the midst of the places of drawing water; There they rehearse the righteous acts of Jehovah, His righteous acts toward his villages in Israel. Then the people of Jehovah went down to the gates.
12Awake, awake, Deborah! awake, awake, utter a song! Arise, Barak, and lead captive thy captives, thou son of Abinoam!
13Then come down, thou, the remnant of nobles, as his people; Jehovah! come down with me in the midst of the mighty ones.
14Out of Ephraim came those whose root was in Amalek; After thee was Benjamin among thy peoples. Out of Machir came down governors, And out of Zebulun they that handled the staff of the ruler.
15And the princes in Issachar were with Deborah; And Issachar, like Barak; They were sent into the valley at his feet. In the divisions of Reuben there were great resolves of heart!
16Why abodest thou among the sheepfolds, To hear the bleating of the flocks? In the divisions of Reuben there were great deliberations of heart!
17Gilead abode beyond Jordan; And Dan, why did he remain in ships? Asher sat on the sea-shore, And abode in his creeks.
18Zebulun is a people that jeoparded their lives unto death, Naphtali also, on the high places of the field.
19Kings came,--they fought; Then fought the kings of Canaan; At Taanach, by the waters of Megiddo; They took no spoil of silver.
20From heaven was the fight; The stars from their courses fought with Sisera.
21The torrent of Kishon swept them away, That ancient torrent, the torrent Kishon. My soul, thou hast trodden down strength!
22Then did the horse-hoofs clatter with the coursings, The coursings of their steeds.
23Curse Meroz, saith the Angel of Jehovah; Curse, curse the inhabitants thereof; For they came not to the help of Jehovah, To the help of Jehovah among the mighty.
24Blessed above women shall Jael the wife of Heber the Kenite be, Blessed above women in the tent!
25He asked water, she gave milk; In the nobles' bowl she brought forth cream.
26She put her hand to the tent-pin, And her right hand to the workmen's hammer; And she smote Sisera, she struck through his head, Shattered and pierced through his temples.
27Between her feet he bowed, he fell, he lay down: Between her feet he bowed, he fell; Where he bowed, there he fell, overcome.
28Them other of Sisera looketh out at the window, And crieth through the lattice, Why is his chariot so long in coming? Why tarry the trampings of his chariots?
29The wise amongst her ladies answer her, Yea, she returneth answer to herself,
30Have they not found, divided the booty, A damsel, two damsels, to each? A booty of dyed stuffs for Sisera, A booty of dyed stuffs of embroidery, Dyed stuff of double embroidery for the neck of a spoiler?
31So let all thine enemies perish, Jehovah! But let them that love him be as the rising of the sun in its might. And the land had rest forty years.
(Judg. 5:1‑31)
;
2 Sam. 6:2‑6• 2And David arose and went with all the people that were with him from Baale-Judah, to bring up from thence the ark of God which is called by the name, the name of Jehovah of hosts who sitteth between the cherubim.
3And they set the ark of God upon a new cart, and brought it out of the house of Abinadab, which was upon the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
4And they brought it with the ark of God out of the house of Abinadab which was upon the hill; and Ahio went before the ark.
5And David and all the house of Israel played before Jehovah on all manner of instruments made of cypress wood, with harps, and with lutes, and with tambours, and with sistra, and with cymbals.
6And when they came to Nachon's threshing-floor, Uzzah reached after the ark of God, and took hold of it; for the oxen had stumbled.
(2 Sam. 6:2‑6)
;
1 Kings 8:55‑56• 55and he stood and blessed the whole congregation of Israel with a loud voice, saying,
56Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant!
(1 Kings 8:55‑56)
;
1 Chron. 15:28• 28And all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the trumpet, and with clarions, and with cymbals, playing aloud with lutes and harps. (1 Chron. 15:28)
;
1 Chron. 16:4‑7• 4And he appointed certain of the Levites to do the service before the ark of Jehovah, and to celebrate, and to thank and praise Jehovah the God of Israel:
5Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah and Obed-Edom, and Jeiel, with instruments of lutes and with harps; and Asaph sounding with cymbals;
6and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.
7Then on that day David delivered first this psalm to give thanks to Jehovah through Asaph and his brethren.
(1 Chron. 16:4‑7)
;
2 Chron. 29:28‑30,36• 28And all the congregation worshipped, and the singers sang, and the trumpeters sounded, all the time until the burnt-offering was finished.
29And when they had ended offering the burnt-offering, the king and all that were present with him bowed themselves and worshipped.
30And king Hezekiah and the princes commanded the Levites to sing praise to Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and bowed their heads and worshipped.
36And Hezekiah rejoiced, and all the people, that God had prepared the people; for the thing was done suddenly.
(2 Chron. 29:28‑30,36)
;
Ezra 3:10‑13• 10And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel, with trumpets, and the Levites the sons of Asaph, with cymbals, to praise Jehovah according to the directions of David king of Israel.
11And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness endureth for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid.
12But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, when the foundation of this house was laid in their sight; and many shouted aloud for joy.
13And the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a great shout, and the noise was heard afar off.
(Ezra 3:10‑13)
;
Psa. 106:12‑13• 12Then believed they his words; they sang his praise.
13They soon forgot his works; they waited not for his counsel:
(Psa. 106:12‑13)
;
John 12:12‑13• 12On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,
13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.
(John 12:12‑13)
 Some remarkable expressions are uttered by His disciples, moved by the Spirit of God, on this occasion. Had they been silent, the stones would have broken out in proclamation of the glory of the rejected One. (Luke 19-20 by J.N. Darby)

J. N. Darby Translation

+
37
And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

W. Kelly Translation

+
37
And as he was drawing near, already at the descent of the Mount of Olives, the whole multitude of the disciples began with rejoicing to praise God with a loud voice for all the mighty works which they had seen,