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Luke 13

Luke 13:35 KJV (With Strong’s)

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35
Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
t house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
is left
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
desolate
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Ye shall
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
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an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
the time come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
ye shall say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
w is he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
t
Lev. 26:31‑32• 31And I will lay waste your cities and desolate your sanctuaries; and I will not smell your sweet odours.
 32And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it. (Lev. 26:31‑32)
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Psa. 69:25• 25Let their habitation be desolate; let there be no dweller in their tents. (Psa. 69:25)
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Isa. 1:7• 7Your country is desolate; your cities are burned with fire; your land, strangers eat it up in your presence, and it is desolate, as overthrown by strangers. (Isa. 1:7)
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Isa. 5:5‑6• 5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
 6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it. (Isa. 5:5‑6)
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Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)
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Mic. 3:12• 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:12)
w
Luke 19:38• 38saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest. (Luke 19:38)
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John 12:13• 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel. (John 12:13)

More on:

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House

Cross References

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Ministry on This Verse

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your.
Luke 21:5‑6,24• 5And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,
 6As to these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.
 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:5‑6,24)
;
Lev. 26:31‑32• 31And I will lay waste your cities and desolate your sanctuaries; and I will not smell your sweet odours.
 32And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it. (Lev. 26:31‑32)
;
Psa. 69:25• 25Let their habitation be desolate; let there be no dweller in their tents. (Psa. 69:25)
;
Isa. 1:7‑8• 7Your country is desolate; your cities are burned with fire; your land, strangers eat it up in your presence, and it is desolate, as overthrown by strangers.
 8And the daughter of Zion is left, as a booth in a vineyard, as a night-lodge in a cucumber-garden, as a besieged city. (Isa. 1:7‑8)
;
Isa. 5:5‑6• 5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
 6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it. (Isa. 5:5‑6)
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Isa. 64:10‑11• 10Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation.
 11Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste. (Isa. 64:10‑11)
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Dan. 9:26‑27• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:26‑27)
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Mic. 3:12• 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:12)
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Zech. 11:1‑2• 1Open thy doors, O Lebanon, that the fire may devour thy cedars.
 2Howl, cypress, for the cedar is fallen; because the noble ones are spoiled. Howl, ye oaks of Bashan; for the strong forest is come down. (Zech. 11:1‑2)
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Zech. 14:2• 2And I will assemble all the nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity; and the rest of the people shall not be cut off from the city. (Zech. 14:2)
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Acts 6:13‑14• 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;
 14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us. (Acts 6:13‑14)
Ye shall not.
Hos. 3:4‑5• 4For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim.
 5Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days. (Hos. 3:4‑5)
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John 7:34‑36• 34Ye shall seek me and shall not find me, and where I am ye cannot come.
 35The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?
 36What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come? (John 7:34‑36)
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John 8:22‑24• 22The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come?
 23And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.
 24I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins. (John 8:22‑24)
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John 12:35‑36• 35Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.
 36While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them. (John 12:35‑36)
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John 14:19‑23• 19Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live.
 20In that day ye shall know that I am in my Father, and ye in me, and I in you.
 21He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.
 22Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
 23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him. (John 14:19‑23)
Blessed.
Luke 19:38‑40• 38saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest.
 39And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
 40And he answering said to them, I say unto you, If these shall be silent, the stones will cry out. (Luke 19:38‑40)
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Psa. 118:26• 26Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. (Psa. 118:26)
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Isa. 40:9‑11• 9O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God!
 10Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him.
 11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. (Isa. 40:9‑11)
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Isa. 52:7• 7How beautiful upon the mountains are the feet of him that announceth glad tidings, that publisheth peace; that announceth glad tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! (Isa. 52:7)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Matt. 21:9• 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest. (Matt. 21:9)
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Mark 11:9• 9And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name. (Mark 11:9)
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Mark 11:10• 10Blessed be the coming kingdom of our father David. Hosanna in the highest! (Mark 11:10)
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John 12:13• 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel. (John 12:13)
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Rom. 10:9‑15• 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.
 10For with the heart is believed to righteousness; and with the mouth confession made to salvation.
 11For the scripture says, No one believing on him shall be ashamed.
 12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
 13For every one whosoever, who shall call on the name of the Lord, shall be saved.
 14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
 15and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things! (Rom. 10:9‑15)
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2 Cor. 3:15‑18• 15But unto this day, when Moses is read, the veil lies upon their heart.
 16But when it shall turn to the Lord, the veil is taken away.)
 17Now the Lord is the Spirit, but where the Spirit of the Lord is, there is liberty.
 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:15‑18)
• Now His last effort in grace was accomplished, and their house left desolate, until they should repent, and, returning to the Lord, say according to Psalm 118, “Blessed is he that cometh in the name of the Lord.” Then He would appear, and they should see Him....For Israel it was the last message, the last visitation of God. They rejected it. They were forsaken of God (though still beloved) until they should call upon Him whom they had rejected. (“Luke 13” by J.N. Darby)
• Jerusalem boasted of the beautiful house which was in the midst of her. Jesus had spoken of it earlier as “My Father’s house,” now He disowns it as “your house,” and He leaves it to them desolate and empty. (“Luke 13” by F.B. Hole)

J. N. Darby Translation

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35
Behold, your house is left unto you; and I say unto you, that ye shall notb see me until it come that ye say, Blessed is he that comes in the name of the Lordc.

JND Translation Notes

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b
A strengthened negative.
c
"Jehovah." see Ps. 118.26.

W. Kelly Translation

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35
Behold, your house is left unto youa; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that cometh in the name of [the] Lord.

WK Translation Notes

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a
Some MSS. add "desolate" after "you". The Edd. omit. It is likely brought in from Matthew.