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Daniel 9

Dan. 9:27 KJV (With Strong’s)

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27
And he shall confirm
gabar (Hebrew #1396)
to be strong; by implication, to prevail, act insolently
KJV usage: exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant.
Pronounce: gaw-bar'
Origin: a primitive root
κthe covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
with many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
for one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
week
shabuwa` (Hebrew #7620)
also (feminine) shbu.ah {sheb-oo-aw'}; properly, passive participle of 7650 as a denominative of 7651; literal, sevened, i.e. a week (specifically, of years)
KJV usage: seven, week.
Pronounce: shaw-boo'-ah
Origin: or shabuan {shaw-boo'-ah}
: and in the midst
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
of the week
shabuwa` (Hebrew #7620)
also (feminine) shbu.ah {sheb-oo-aw'}; properly, passive participle of 7650 as a denominative of 7651; literal, sevened, i.e. a week (specifically, of years)
KJV usage: seven, week.
Pronounce: shaw-boo'-ah
Origin: or shabuan {shaw-boo'-ah}
he shall cause the sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
and the oblation
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
to cease
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
, and μfor the overspreading
kanaph (Hebrew #3671)
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
KJV usage: + bird, border, corner, end, feather(-ed), X flying, + (one an-)other, overspreading, X quarters, skirt, X sort, uttermost part, wing((-ed)).
Pronounce: kaw-nawf'
Origin: from 3670
of abominations
shiqquwts (Hebrew #8251)
from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
KJV usage: abominable filth (idol, -ation), detestable (thing).
Pronounce: shik-koots'
Origin: or shiqquts {shik-koots'}
he shall make it desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
, even until the consummation
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
, and that determined
charats (Hebrew #2782)
properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide
KJV usage: bestir self, decide, decree, determine, maim, move.
Pronounce: khaw-rats'
Origin: a primitive root
shall be poured
nathak (Hebrew #5413)
to flow forth (literally or figuratively); by implication, to liquify
KJV usage: drop, gather (together), melt, pour (forth, out).
Pronounce: naw-thak'
Origin: a primitive root
upon the νdesolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
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κ
or, a.
μ
or, upon the battlements shall be the idols of the desolator.
ν
desolator.

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Cross References

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Ministry on This Verse

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confirm.
Isa. 42:6• 6I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations, (Isa. 42:6)
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Isa. 53:11• 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities. (Isa. 53:11)
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Isa. 55:3• 3Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David. (Isa. 55:3)
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Jer. 31:31‑34• 31Behold, days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah:
32not according to the covenant that I made with their fathers, in the day of my taking them by the hand, to lead them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, saith Jehovah.
33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people.
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
(Jer. 31:31‑34)
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Jer. 32:40‑42• 40And I will make an everlasting covenant with them, that I will not draw back from them, to do them good; and I will put my fear in their heart, that they may not turn aside from me.
41And I will rejoice over them to do them good, and I will assuredly plant them in this land with my whole heart and with my whole soul.
42For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have spoken concerning them.
(Jer. 32:40‑42)
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Ezek. 16:60‑63• 60Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
61And thou shalt remember thy ways, and be confounded, when thou shalt receive thy sisters who are older than thou, together with those who are younger than thou; for I will give them unto thee for daughters, but not by virtue of thy covenant.
62And I will establish my covenant with thee, and thou shalt know that I am Jehovah;
63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah.
(Ezek. 16:60‑63)
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Matt. 26:28• 28For this is my blood, that of the new covenant, that shed for many for remission of sins. (Matt. 26:28)
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Rom. 5:15,19• 15But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
19For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
(Rom. 5:15,19)
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Rom. 15:8‑9• 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.
(Rom. 15:8‑9)
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Gal. 3:13‑17• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
14that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
15Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
16But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
(Gal. 3:13‑17)
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Heb. 6:13‑18• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
14saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
15and thus, having had long patience, he got the promise.
16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
(Heb. 6:13‑18)
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Heb. 8:8‑13• 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.
10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
13In that he says New, he has made the first old; but that which grows old and aged is near disappearing.
(Heb. 8:8‑13)
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Heb. 9:15‑20,28• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
16(For where there is a testament, the death of the testator must needs come in.
17For a testament is of force when men are dead, since it is in no way of force while the testator is alive.)
18Whence neither the first was inaugurated without blood.
19For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
20saying, This is the blood of the covenant which God has enjoined to you.
28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
(Heb. 9:15‑20,28)
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Heb. 10:16‑18• 16This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;
17and their sins and their lawlessnesses I will never remember any more.
18But where there is remission of these, there is no longer a sacrifice for sin.
(Heb. 10:16‑18)
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Heb. 13:20‑21• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant,
21perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom be glory for the ages of ages. Amen.
(Heb. 13:20‑21)
the covenant.
or, a covenant.
cause.
Matt. 27:51• 51And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent, (Matt. 27:51)
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Heb. 10:4‑22• 4For blood of bulls and goats is incapable of taking away sins.
5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
13waiting from henceforth until his enemies be set for the footstool of his feet.
14For by one offering he has perfected in perpetuity the sanctified.
15And the Holy Spirit also bears us witness of it; for after what was said:
16This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;
17and their sins and their lawlessnesses I will never remember any more.
18But where there is remission of these, there is no longer a sacrifice for sin.
19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
20the new and living way which he has dedicated for us through the veil, that is, his flesh,
21and having a great priest over the house of God,
22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
(Heb. 10:4‑22)
for the overspreading of abominations he shall make itdesolate.
or, upon the battlements shall be the idols of the desolator.
Dan. 8:13• 13And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot? (Dan. 8:13)
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Dan. 11:36• 36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every *god, and speak monstrous things against the *God of *gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done. (Dan. 11:36)
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Dan. 12:11• 11And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days. (Dan. 12:11)
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Isa. 10:22‑23• 22For though thy people Israel be as the sand of the sea, only a remnant of them shall return: the consumption determined shall overflow in righteousness.
23For a consumption, and one determined, will the Lord, Jehovah of hosts, accomplish in the midst of all the land.
(Isa. 10:22‑23)
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Isa. 28:22• 22Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land. (Isa. 28:22)
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Matt. 24:15• 15When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,) (Matt. 24:15)
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Mark 13:14• 14But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; (Mark 13:14)
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Luke 21:20,24• 20But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.
24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled.
(Luke 21:20,24)
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Rom. 11:26• 26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. (Rom. 11:26)
that determined.
Lev. 26:14‑46• 14But if ye hearken not unto me, and do not all these commandments,
15and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant,
16I also will do this unto you--I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.
17And I will set my face against you, that ye may be routed before your enemies; they that hate you shall have dominion over you; and ye shall flee when none pursueth you.
18And if for this ye hearken not unto me, I will punish you sevenfold more for your sins,
19and I will break the arrogance of your power; and I will make your heaven as iron, and your earth as bronze,
20and your strength shall be spent in vain, and your land shall not yield its produce; and the trees of the land shall not yield their fruit.
21And if ye walk contrary unto me, and will not hearken unto me, I will bring sevenfold more plagues upon you according to your sins.
22And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.
23And if ye will not be disciplined by me through these, but walk contrary unto me,
24then will I also walk contrary unto you, and will smite you, even I, sevenfold for your sins.
25And I will bring a sword upon you that avengeth with the vengeance of the covenant, and ye shall be gathered together into your cities, and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26When I break the staff of your bread, ten women shall bake your bread in one oven, and shall deliver you the bread again by weight; and ye shall eat, and not be satisfied.
27And if for this ye hearken not to me, but walk contrary unto me,
28then I will walk contrary unto you also in fury; and I, even I, will chastise you seven-fold for your sins.
29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
30And I will lay waste your high places, and cut down your sun-pillars, and cast your carcases upon the carcases of your idols; and my soul shall abhor you.
31And I will lay waste your cities and desolate your sanctuaries; and I will not smell your sweet odours.
32And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it.
33And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.
34Then shall the land enjoy its sabbaths all the days of the desolation, when ye are in your enemies' land; then shall the land rest, and enjoy its sabbaths.
35All the days of the desolation it shall rest, the days in which it did not rest on your sabbaths, when ye dwelt therein.
36And as to those that remain of you--I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth;
37and they shall stumble one over another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.
38And ye shall perish among the nations, and the land of your enemies shall eat you up.
39And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.
40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me,
41so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,
42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
43For the land shall be left by them, and shall enjoy its sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because they despised my judgments, and their soul abhorred my statutes.
44And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, to break my covenant with them, for I am Jehovah their God.
45But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.
46These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai, by the hand of Moses.
(Lev. 26:14‑46)
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Deut. 4:26‑28• 26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed.
27And Jehovah will scatter you among the peoples, and ye shall be left a small company among the nations to which Jehovah will lead you.
28And ye shall there serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
(Deut. 4:26‑28)
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Deut. 28:15‑68• 15But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.
16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17Cursed shall be thy basket and thy kneading-trough.
18Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.
19Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.
20Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.
21Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.
22Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.
23And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.
24Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.
25Jehovah will give thee up smitten before thine enemies; thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.
26And thy carcase shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away.
27Jehovah will smite thee with the ulcers of Egypt, and with boils, and with the scab, and with the itch, whereof thou canst not be healed.
28Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
29and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.
30Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.
31Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.
32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand to help it.
33The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.
34And thou shalt be mad through the sight of thine eyes which thou shalt see.
35Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.
36Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.
37And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee.
38Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall devour it.
39Thou shalt plant and till vineyards, but shalt drink no wine, nor gather the fruit; for the worms shall eat it.
40Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.
41Sons and daughters shalt thou beget, but thou shalt not have them to be with thee; for they shall go into captivity.
42All thy trees and the fruit of thy ground shall the locust possess.
43The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.
44He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
45And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.
46And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
47Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, for the abundance of everything,
48thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
49Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;
50a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;
51and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.
52And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.
53And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.
54The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;
55so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.
56The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,
57because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.
58If thou wilt not take heed to do all the words of this law that are written in this book, to fear this glorious and fearful name, JEHOVAH THY GOD;
59then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;
60and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee.
61Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.
62And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.
63And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.
64And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.
65And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.
66And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.
67In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.
68And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you.
(Deut. 28:15‑68)
;
Deut. 29:18‑29• 18lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood,
19and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.
20Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;
21and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.
22And the generation to come, your children who shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and its sicknesses wherewith Jehovah hath visited it,
23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:
24even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger?
25And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;
26and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.
27And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;
28and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as it appears this day.
29The hidden things belong to Jehovah our God; but the revealed ones are ours and our children's for ever, to do all the words of this law.
(Deut. 29:18‑29)
;
Deut. 30:17‑18• 17But if thy heart turn away, so that thou wilt not hear, but shalt be drawn away, and thou shalt bow down to other gods and serve them;
18I denounce unto you this day that ye shall surely perish; ye shall not prolong your days upon the land whereunto thou passest over the Jordan to possess it.
(Deut. 30:17‑18)
;
Deut. 31:28‑29• 28Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and take heaven and earth to witness against them.
29For I know that after my death ye will utterly corrupt yourselves, and will turn aside from the way which I have commanded you; and mischief will befall you at the end of days; because ye do evil in the sight of Jehovah, to provoke him to anger through the work of your hands.
(Deut. 31:28‑29)
;
Deut. 32:19‑44• 19And Jehovah saw it, and despised them, Because of the provoking of his sons and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be; For they are a perverse generation, Children in whom is no faithfulness.
21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.
22For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains.
23I will heap mischiefs upon them; Mine arrows will I spend against them.
24They shall be consumed with hunger, and devoured with burning heat, And with poisonous pestilence; And the teeth of beasts will I send against them, With the poison of what crawleth in the dust.
25From without shall the sword bereave them, and in the chambers, terror--Both the young man and the virgin, The suckling with the man of gray hairs.
26I would say, I will scatter, I will make the remembrance of them to cease from among men,
27If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this.
28For they are a nation void of counsel, And understanding is not in them.
29Oh that they had been wise! they would have understood this, They would have considered their latter end!
30How could one chase a thousand, And two put ten thousand to flight, Were it not that their Rock had sold them, And Jehovah had delivered them up?
31For their rock is not as our Rock: Let our enemies themselves be judges.
32For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters;
33Their wine is the poison of dragons, And the cruel venom of vipers.
34Is not this hidden with me, Sealed up among my treasures?
35Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste.
36For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.
37And he shall say, Where are their gods, Their rock in whom they trusted,
38Who ate the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, That there may be a protection over you.
39See now that I, I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And there is none that delivereth out of my hand,
40For I lift up my hand to the heavens, and say, I live for ever!
41If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.
42Mine arrows will I make drunk with blood, And my sword shall devour flesh; I will make them drunk with the blood of the slain and of the captives, With the head of the princes of the enemy.
43Shout for joy, ye nations, with his people, For he avengeth the blood of his servants, And rendereth vengeance to his enemies, And maketh atonement for his land, for his people.
44And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea the son of Nun.
(Deut. 32:19‑44)
;
Psa. 69:22‑28• 22Let their table become a snare before them, and their very welfare a trap;
23Let their eyes be darkened, that they see not, and make their loins continually to shake.
24Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.
25Let their habitation be desolate; let there be no dweller in their tents.
26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded.
27Add iniquity unto their iniquity, and let them not come into thy righteousness.
28Let them be blotted out of the book of life, and not be written with the righteous.
(Psa. 69:22‑28)
;
1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
(1 Thess. 2:15‑16)
upon the desolate.
or, upon the desolator.
 Verse 27 passes on to a time after the church-period is closed, when the Jews, though in unbelief, will be again in their own land. (Daniel 9 by E. Dennett)
 The proper antecedent of the pronoun “he” is the prince that shall come; and it is to this personage that the reference is made. What is asserted therefore is, that the future head of the revived Roman empire will make a covenant with “the many,” that is, with the mass or majority of the Jews, who at that time will be again in their own land. (Daniel 9 by E. Dennett)
 Other scriptures allude to this covenant....(Isaaiah 28:14-15). (Daniel 9 by E. Dennett)
 It would appear therefore that it will be the fear of another adversary, “the overflowing scourge” (who is no less a personage than the Assyrian, or the king of the north), which will drive these “scornful men” into the arms of the imperial head of the Roman empire. It must also be remembered, as will be seen when Daniel 11 is reached, that the Antichrist will at this time have his seat and sway in Jerusalem, and that he will act as the “prophet,” the false prophet to the prince of the empire (Rev. 13). (Daniel 9 by E. Dennett)
 Not only will this Roman prince cause the daily sacrifices to be removed, but in addition to his own image erected by Antichrist, which will be endowed with seemingly miraculous powers (Rev. 13), the Antichrist himself, as we learn from 2 Thessalonians 2, will as God sit in the temple of God, showing himself that he is God (Dan. 9:11). (Daniel 9 by E. Dennett)
 The setting up of the abomination of desolation in the holy place, commences the last half of the seventieth prophetic week. This is the beginning of the “time and times and the dividing of time” of Daniel 7:25, and of the forty-two months, or the 1260 days of the book of Revelation, that is of the three years and a half-the last half of the seventieth week. It is of this period our blessed Lord speaks in Matthew 24 as a time of unequaled sorrow, saying, “Then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved” (Matt. 24:21-22); for it is during these days that the trumpet judgments, and “the vials of the wrath of God,” of which we read in Revelation, are poured out on the earth. (Daniel 9 by E. Dennett)
 “On account of the protection of idols there is a desolator.” The desolator here is undoubtedly the “overflowing scourge” of Isaiah 28;... In fact, God uses the Assyrian as a rod to break the guilty people to pieces, twice guilty—in rejecting Christ and in again accepting idolatry after the house had been swept and garnished. (Daniel 9 by E. Dennett)
 As another has said, “The consummation that is determined” is an expression constantly used for the last judgments that shall fall upon the Jews. (See Isa. 10:22; 28:22). (Daniel 9 by E. Dennett)

J. N. Darby Translation

+
27
And he shall confirm a covenant with the many for one week; and in the midstl of the week he shall cause the sacrifice and the oblation to cease, and because of the protectionm of abominationsn there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolateo.

JND Translation Notes

+
l
Strictly, "in the dividing of the week."
m
Lit. "wing." see Isa. 8.8. It might be rendered. "and the abominations (idols) of the desolator shall be on the pinnacle" (i.e. of the temple).
n
idols.
o
Others, "the desolator."