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Mark 13

Mark 13:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye shall see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the abomination
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bdelugma (Greek #946)
a detestation, i.e. (specially) idolatry
KJV usage: abomination.
Pronounce: bdel'-oog-mah
Origin: from 948
of desolation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eremosis (Greek #2050)
despoliation
KJV usage: desolation .
Pronounce: er-ay'-mo-sis
Origin: from 2049
, spoken of
rheo (Greek #4483)
and both as alternate for 2036 perhaps akin (or identical) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say
KJV usage: command, make, say, speak (of). Compare 3004.
Pronounce: hreh'-o
Origin: ἐρέω (er-eh'-o) is used
y by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
Daniel
Daniel (Greek #1158)
Daniel, an Israelite
KJV usage: Daniel.
Pronounce: dan-ee-ale'
Origin: of Hebrew origin (01840)
the prophet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, standing
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
it ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, (let him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
readeth
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
understand
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
,) then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
let them that be
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
flee
pheugo (Greek #5343)
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
KJV usage: escape, flee (away).
Pronounce: fyoo'-go
Origin: apparently a primary verb
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the mountains
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
:
y
Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)

More on:

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Abomination of Desolation,
Daniel,
Daniel the Prophet,
Judaea; Judea,
Mountain Mount,
Prophet

Cross References

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Ministry on This Verse

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the abomination.
Dan. 8:13• 13And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot? (Dan. 8:13)
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Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)
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Dan. 12:11• 11And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days. (Dan. 12:11)
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Matt. 24:15‑28• 15When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,)
 16then let those who are in Judaea flee to the mountains;
 17let not him that is on the house come down to take the things out of his house;
 18and let not him that is in the field turn back to take his garment.
 19But woe to those that are with child, and those that give suck in those days.
 20But pray that your flight may not be in winter time nor on sabbath:
 21for then shall there be great tribulation, such as has not been from the beginning of the world until now, nor ever shall be;
 22and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.
 23Then if any one say to you, Behold, here is the Christ, or here, believe it not.
 24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
 25Behold, I have told you beforehand.
 26If therefore they say to you, Behold, he is in the desert, go not forth; behold, he is in the inner chambers, do not believe it.
 27For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man.
 28For wherever the carcase is, there will be gathered the eagles. (Matt. 24:15‑28)
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Luke 21:20‑22• 20But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.
 21Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;
 22for these are days of avenging, that all the things that are written may be accomplished. (Luke 21:20‑22)
where.
Lam. 1:10• 10The adversary hath spread out his hand upon all her precious things; for she hath seen the nations enter into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation. (Lam. 1:10)
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Ezek. 44:9• 9Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel. (Ezek. 44:9)
let him.
Matt. 13:51• 51Jesus says to them, Have ye understood all these things? They say to him, Yea, Lord. (Matt. 13:51)
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Acts 8:30‑31• 30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?
 31And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him. (Acts 8:30‑31)
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1 Cor. 14:7‑8,20• 7Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?
 8For also, if the trumpet give an uncertain sound, who shall prepare himself for war?
 20Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men. (1 Cor. 14:7‑8,20)
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Rev. 1:3• 3Blessed is he that reads, and they that hear the words of the prophecy, and keep the things written in it; for the time is near. (Rev. 1:3)
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Rev. 13:18• 18Here is wisdom. He that has understanding let him count the number of the beast: for it is a man's number; and its number is six hundred and sixty-six. (Rev. 13:18)
then.
Luke 21:21‑24• 21Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;
 22for these are days of avenging, that all the things that are written may be accomplished.
 23But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people.
 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:21‑24)
• The word " abomination " simply means idol; and it is called abomination of desolation because it is the cause of the desolation of Jerusalem and of the Jewish people. (“Mark 13” by J.N. Darby)
• But there would be a moment when this service should end. The well-known sign of the abomination that makes desolate would point it out. (“Mark 13” by J.N. Darby)

J. N. Darby Translation

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14
But when ye shall see the abomination of desolationb standing where it should not, (he that reads let him considerc it,) then let those in Judaea flee to the mountains;

JND Translation Notes

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b
"Desolation" is an active word, "causing desolation," "desolating," not an accomplished state. see Matt. 24.15; Dan. 9.27.
c
"Weigh with intelligence so as to understand," "perceive." see ch. 8.17, "perceive," and Rom. 1.20.

W. Kelly Translation

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14
But when ye shall see the abomination of desolation, standing where ita ought not (he that reads, let him consider), then let those in Judea flee to the mountains,

WK Translation Notes

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a
There is an interesting dubious reading, "standing where he ought not." If the masculine be well founded, it points to the Antichrist, the lawless one of {vi 29666}{/vi}.