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Daniel 8

Dan. 8:13 KJV (With Strong’s)

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13
Then I heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
saint
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
q speaking
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
, and another
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
saint
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto πthat certain
palmowniy (Hebrew #6422)
a certain one, i.e. so-and-so
KJV usage: certain.
Pronounce: pal-mo-nee'
Origin: probably for 6423
saint which spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
, How long shall be the vision
chazown (Hebrew #2377)
a sight (mentally), i.e. a dream, revelation, or oracle
KJV usage: vision.
Pronounce: khaw-zone'
Origin: from 2372
concerning the daily
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
sacrifice, and the transgression
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
ρof desolation
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
, to give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
both the sanctuary
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
and the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
to be trodden under foot
mirmac (Hebrew #4823)
abasement (the act or the thing)
KJV usage: tread (down)-ing, (to be) trodden (down) under foot.
Pronounce: meer-mawce'
Origin: from 7429
?
q
1 Peter 1:12• 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:12)
π
Palmoni, or, the numberer of secrets, or, the wonderful numberer.
ρ
or, making desolate,
Dan. 11:31• 31And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate. (Dan. 11:31)
;
Dan. 12:11• 11And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days. (Dan. 12:11)
.

More on:

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Sacrifice,
Saint,
Sanctuary,
Transgression,
Visions

Cross References

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one saint.
Dan. 4:13• 13I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from the heavens; (Dan. 4:13)
;
Dan. 7:16• 16I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things: (Dan. 7:16)
;
Dan. 12:5‑6• 5And I Daniel looked, and behold, there stood other two, the one on this side, on the bank of the river, and the other on that side, on the bank of the river.
 6And he said to the man clothed in linen, who was above the waters of the river, How long is it to the end of these wonders? (Dan. 12:5‑6)
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Deut. 33:2• 2And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them. (Deut. 33:2)
;
Zech. 1:9‑12,19• 9And I said, My lord, what are these? And the angel that talked with me said unto me, I will shew thee what these are.
 10And the man that stood among the myrtle-trees answered and said, These are they whom Jehovah hath sent to walk to and fro through the earth.
 11And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and behold, all the earth sitteth still and is at rest.
 12And the angel of Jehovah answered and said, Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years?
 19And I said unto the angel that talked with me, What are these? And he said to me, These are the horns which have scattered Judah, Israel, and Jerusalem. (Zech. 1:9‑12,19)
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Zech. 2:3‑4• 3And behold, the angel that talked with me went forth; and another angel went forth to meet him,
 4and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein; (Zech. 2:3‑4)
;
Zech. 14:5• 5And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azal: ye shall even flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah. And Jehovah my God shall come, and all the holy ones with thee. (Zech. 14:5)
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1 Thess. 3:13• 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
;
1 Peter 1:12• 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:12)
;
Jude 14• 14And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads, (Jude 14)
that certain saint.
or, the numberer of secrets, or, thewonderful numberer.
Heb. Palmoni.
Judg. 13:18• 18And the Angel of Jehovah said to him, How is it that thou askest after my name, seeing it is wonderful? (Judg. 13:18)
;
Judg. 13•  (Judg. 13)
:*marg:;
Isa. 9:6• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. (Isa. 9:6)
;
Matt. 11:27• 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. (Matt. 11:27)
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Luke 10:22• 22All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal him. (Luke 10:22)
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John 1:18• 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him. (John 1:18)
How.
Dan. 12:6• 6And he said to the man clothed in linen, who was above the waters of the river, How long is it to the end of these wonders? (Dan. 12:6)
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Psa. 74:9• 9We see not our signs; there is no more any prophet, neither is there among us any that knoweth how long. (Psa. 74:9)
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Psa. 79:5• 5How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire? (Psa. 79:5)
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Isa. 6:11• 11And I said, Lord, how long? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land become an utter desolation, (Isa. 6:11)
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Rev. 6:10• 10and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth? (Rev. 6:10)
the vision.
Dan. 8:11‑12• 11(And he magnified himself even to the prince of the host, and from him the continual sacrifice was taken away, and the place of his sanctuary was cast down.
 12And a time of trial was appointed unto the continual sacrifice by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered. (Dan. 8:11‑12)
and the.
Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)
;
Dan. 11:31• 31And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate. (Dan. 11:31)
;
Dan. 12:11• 11And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days. (Dan. 12:11)
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Matt. 24:15• 15When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,) (Matt. 24:15)
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Mark 13:14• 14But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; (Mark 13:14)
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Luke 21:20• 20But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh. (Luke 21:20)
of desolation.
or, making desolate.
to be.
Dan. 7:23• 23He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. (Dan. 7:23)
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Isa. 63:18• 18Thy holy people have possessed it but a little while: our adversaries have trodden down thy sanctuary. (Isa. 63:18)
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Luke 21:24• 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:24)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? (Heb. 10:29)
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Rev. 11:2• 2And the court which is without the temple cast out, and measure it not; because it has been given up to the nations, and the holy city shall they tread under foot forty-two months. (Rev. 11:2)

J. N. Darby Translation

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13
And I heard one saint speaking, and another saint said unto that oned who spoke, How longe shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

JND Translation Notes

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d
The word denotes a certain unknown person.
e
Or "Until when."