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Daniel 8

Dan. 8:11 KJV (With Strong’s)

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11
Yea, hem magnified
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
himself even κto the prince
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, and μby him the daily
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
o sacrifice was taken away
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
, and the place
makown (Hebrew #4349)
properly, a fixture, i.e. a basis; generally a place, especially as an abode
KJV usage: foundation, habitation, (dwelling-, settled) place.
Pronounce: maw-kone'
Origin: from 3559
of his sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
was cast down
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
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Cross References

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Ministry on This Verse

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he magnified.
Dan. 8:25• 25And through his cunning shall he cause craft to prosper in his hand; and he will magnify himself in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand. (Dan. 8:25)
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Dan. 5:23• 23but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: (Dan. 5:23)
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Dan. 7:25• 25And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time. (Dan. 7:25)
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Dan. 11:36• 36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every *god, and speak monstrous things against the *God of *gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done. (Dan. 11:36)
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2 Kings 19:22‑23• 22Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy one of Israel hast thou lifted up thine eyes on high.
23By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots have I come up To the height of the mountain, to the recesses of Lebanon, And I will cut down its tall cedars, the choice of its cypresses; And I will enter into its furthest lodging-place, into the forest of its fruitful field.
(2 Kings 19:22‑23)
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2 Chron. 32:15‑22• 15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
18And they cried with a loud voice in the Jewish language to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.
19And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man's hand.
20And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven.
21And Jehovah sent an angel, who cut off all the mighty men of valour, and the princes and the captains in the camp of the king of Assyria. And he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels made him fall there with the sword.
22And Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and protected them on every side.
(2 Chron. 32:15‑22)
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Isa. 37:23,29• 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
29Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.
(Isa. 37:23,29)
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Jer. 48:26,42• 26Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision.
42And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.
(Jer. 48:26,42)
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2 Thess. 2:4• 4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. (2 Thess. 2:4)
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Rev. 13:5‑7• 5And there was given to it a mouth, speaking great things and blasphemies; and there was given to it authority to pursue its career forty-two months.
6And it opened its mouth for blasphemies against God, to blaspheme his name and his tabernacle, and those who have their tabernacle in the heaven.
7And there was given to it to make war with the saints, and to overcome them; and there was given to it authority over every tribe, and people, and tongue, and nation;
(Rev. 13:5‑7)
to.
or, against.
the prince.
by him.
or, from him.
the daily.
Dan. 8:12• 12And a time of trial was appointed unto the continual sacrifice by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered. (Dan. 8:12)
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Dan. 11:31• 31And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate. (Dan. 11:31)
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Dan. 12:11• 11And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days. (Dan. 12:11)
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Ex. 29:38‑42• 38And this is what thou shalt offer upon the altar--two lambs of the first year, day by day continually.
39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.
40And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.
41And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.
42It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
(Ex. 29:38‑42)
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Num. 28:3• 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering. (Num. 28:3)
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Ezek. 46:14• 14And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance. (Ezek. 46:14)
and the place.
 We gather then that such was the daring of this king that he ventured openly and avowedly to set himself in opposition to Him who was no less than Jehovah. In profession, at least, the Jewish rulers were God’s servants; and their Prince, the One they waited for, whatever their carnal expectations, was Israel’s God. (Daniel 8 by E. Dennett)
 “And from him [not by him] the daily sacrifice was taken away.” This means that it was taken away from Jehovah, that it was, in fact, suppressed. (Daniel 8 by E. Dennett)

J. N. Darby Translation

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11
(And heg magnified himself even to the prince of the host, and from him the continual sacrifice was taken away, and the place of his sanctuary was cast down.

JND Translation Notes

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g
There is here a change of gender in the original, making the little horn more personal.