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Daniel 8

Dan. 8:10 KJV (With Strong’s)

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10
And it waxed great
gadal (Hebrew #1431)
properly, to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
KJV usage: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to...estate, + things), grow(up),increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.
Pronounce: gaw-dal'
Origin: a primitive root
, even κto the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
k of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
; and it cast down
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
l some of the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
and of the stars
kowkab (Hebrew #3556)
a star (as round or as shining); figuratively, a prince
KJV usage: star((-gazer)).
Pronounce: ko-kawb'
Origin: probably from the same as 3522 (in the sense of rolling) or 3554 (in the sense of blazing)
to the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and stamped
ramac (Hebrew #7429)
to tread upon (as a potter, in walking or abusively)
KJV usage: oppressor, stamp upon, trample (under feet), tread (down, upon).
Pronounce: raw-mas'
Origin: a primitive root
upon them.

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Cross References

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Ministry on This Verse

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to the host.
or, against the host.
Dan. 8:24‑25• 24And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.
25And through his cunning shall he cause craft to prosper in his hand; and he will magnify himself in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.
(Dan. 8:24‑25)
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Dan. 11:28,30,33‑36• 28And he shall return into his land with great substance; and his heart shall be against the holy covenant; and he shall practise, and return to his own land.
30for ships of Chittim shall come against him; and he shall be grieved, and return, and have indignation against the holy covenant; and will practise; and he shall return and direct his attention to those that forsake the holy covenant.
33And they that are wise among the people shall instruct the many; and they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
34And when they fall, they shall be helped with a little help; but many shall cleave to them with flatteries.
35And some of the wise shall fall, to try them, and to purge and to make them white, to the time of the end: for it shall yet be for the time appointed.
36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every *god, and speak monstrous things against the *God of *gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done.
(Dan. 11:28,30,33‑36)
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Isa. 14:13• 13And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of *God, and I will sit upon the mount of assembly, in the recesses of the north; (Isa. 14:13)
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Rev. 12:4• 4and his tail draws the third part of the stars of the heaven; and he cast them to the earth. And the dragon stood before the woman who was about to bring forth, in order that when she brought forth he might devour her child. (Rev. 12:4)
and stamped.
 The sun, moon, and stars represent, symbolically, ruling authorities—the sun supreme, the moon derivative, and the stars subordinate authorities. (Daniel 8 by E. Dennett)
 The temple and the holy city had been rebuilt during the sovereignty of Persia. The temple services were organized at the period spoken of, whatever the state of the people and the corruption into which they had fallen; and provision had been made in measure for their government according to Jewish customs and forms. The “host of heaven” will thus signify those who held the place of authority in the Jewish polity, those who occupied, by whatever means, positions of responsibility in the government of the Jewish people. (Daniel 8 by E. Dennett)

J. N. Darby Translation

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10
And it became great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and trampled upon them.