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2 Kings 19

2 Kings 19:22 KJV (With Strong’s)

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22
Whom hast thou reproached
charaph. (Hebrew #2778)
to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; denominative (from 2779) to spend the winter
KJV usage: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
Pronounce: khaw-raf'
Origin: a primitive root
and blasphemed
gadaph (Hebrew #1442)
to hack (with words), i.e. revile
KJV usage: blaspheme, reproach.
Pronounce: gaw-daf'
Origin: a primitive root
? and against whom hast thou exalted
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
thy voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
, and lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
on high
marowm (Hebrew #4791)
altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
KJV usage: (far) above, dignity, haughty, height, (most, on) high (one, place), loftily, upward.
Pronounce: maw-rome'
Origin: from 7311
? even againstn the Holy
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
One of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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Cross References

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Whom.
2 Kings 18:28‑35• 28And Rab-shakeh stood and cried with a loud voice in the Jewish language, and spoke and said, Hear the word of the great king, the king of Assyria!
29Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you out of the king's hand.
30Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us, and this city shall not be given into the hand of the king of Assyria.
31Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me, and come out to me; and eat every one of his vine and every one of his fig-tree, and drink every one the waters of his own cistern;
32until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live and not die; and hearken not to Hezekiah, when he persuades you, saying, Jehovah will deliver us.
33Have any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
34Where are the gods of Hamath and of Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? and have they delivered Samaria out of my hand?
35Which are they among all the gods of the countries, who have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
(2 Kings 18:28‑35)
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Ex. 5:2• 2And Pharaoh said, Who is Jehovah, to whose voice I am to hearken to let Israel go? I do not know Jehovah, neither will I let Israel go. (Ex. 5:2)
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Psa. 73:9• 9They set their mouth in the heavens, and their tongue walketh through the earth. (Psa. 73:9)
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Psa. 74:22‑23• 22Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day;
23Forget not the voice of thine adversaries: the tumult of those that rise up against thee ascendeth continually.
(Psa. 74:22‑23)
exalted thy voice.
Ex. 9:17• 17Dost thou still exalt thyself against my people, that thou wilt not let them go? (Ex. 9:17)
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Prov. 30:13• 13there is a generation,--how lofty are their eyes, how their eyelids are lifted up! (Prov. 30:13)
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Isa. 10:15• 15--Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up him who is not wood! (Isa. 10:15)
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Isa. 14:13‑14• 13And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of *God, and I will sit upon the mount of assembly, in the recesses of the north;
14I will ascend above the heights of the clouds, I will be like the Most High:
(Isa. 14:13‑14)
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Ezek. 28:2‑9• 2Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a *god, I sit in the seat of God, in the heart of the seas, (and thou art a man, and not *God,) and thou settest thy heart as the heart of God:
3behold, thou art wiser than Daniel! nothing secret is obscure for thee;
4by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;
5by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.
6Therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,
7therefore behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall tarnish thy brightness.
8They shall bring thee down to the pit, and thou shalt die the deaths of those that are slain in the heart of the seas.
9Wilt thou then say before him that slayeth thee, I am God? but thou shalt be a man, and not *God, in the hand of him that pierceth thee.
(Ezek. 28:2‑9)
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Dan. 5:20‑23• 20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;
23but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
(Dan. 5:20‑23)
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2 Cor. 10:5• 5overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ; (2 Cor. 10:5)
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2 Thess. 2:4• 4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. (2 Thess. 2:4)
the Holy One.

J. N. Darby Translation

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22
Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy one of Israel hast thou lifted up thine eyes on high.