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Isaiah 30

Isa. 30:11 KJV (With Strong’s)

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11
Get you out
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
of the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, turn aside
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
out of the path
'orach (Hebrew #734)
a well-trodden road (literally or figuratively); also a caravan
KJV usage: manner, path, race, rank, traveller, troop, (by-, high-)way.
Pronounce: o'-rakh
Origin: from 732
, cause the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to cease
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
us.

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Cross References

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you out.
Isa. 29:21• 21that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert the judgment of the righteous by futility. (Isa. 29:21)
;
Amos 7:13• 13But prophesy not again any more at Bethel; for it is the king's sanctuary, and it is the house of the kingdom. (Amos 7:13)
cause.
John 15:23‑24• 23He that hates me hates also my Father.
 24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. (John 15:23‑24)
;
Rom. 1:28,30• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things;
 30back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents, (Rom. 1:28,30)
;
Rom. 8:7• 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: (Rom. 8:7)
;
Eph. 4:18• 18being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts, (Eph. 4:18)

J. N. Darby Translation

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11
get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us!