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Daniel 8

Dan. 8:12 KJV (With Strong’s)

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12
And νan host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
was given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
him against the daily
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
sacrifice by reason of transgression
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
, and it cast down
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
the truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
to the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; and it practised
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, and prospered
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
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ν
or, the host was given over for the transgression against the daily sacrifice.

More on:

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Cross References

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Ministry on This Verse

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an host was given him against the daily sacrifice.
or, thehost was given over for the transgression against the daily sacrifice.
and it cast.
and it practised.
Dan. 8:4• 4I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great. (Dan. 8:4)
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Dan. 11:28,36• 28And he shall return into his land with great substance; and his heart shall be against the holy covenant; and he shall practise, and return to his own land.
36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every *god, and speak monstrous things against the *God of *gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done.
(Dan. 11:28,36)
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1 Sam. 23:9• 9And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod. (1 Sam. 23:9)
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Job 12:6• 6The tents of desolators are in peace, and they that provoke *God are secure; into whose hand +God bringeth. (Job 12:6)
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Jer. 12:1• 1Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously? (Jer. 12:1)
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Rev. 13:11‑17• 11And I saw another beast rising out of the earth; and it had two horns like to a lamb, and spake as a dragon;
12and it exercises all the authority of the first beast before it, and causes the earth and those that dwell in it to do homage to the first beast, whose wound of death was healed.
13And it works great signs, that it should cause even fire to come down from heaven to the earth before men.
14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
15And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
16And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;
17and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.
(Rev. 13:11‑17)
 Whatever the wickedness of the agent, he was but an instrument in the hands of God for the chastisement of those who were in the place of His people, for this wicked king was allowed to succeed in his designs against the daily sacrifice “by reason of transgression.” (Daniel 8 by E. Dennett)

J. N. Darby Translation

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12
And a time of triala was appointed unto the continual sacrifice by reason of transgression.) And itb cast down the truth to the ground; and it practisedc and prospered.

JND Translation Notes

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a
Or "distress"; same word as "service," Num. 4.3; "suffering," Isa. 40.2.
b
i.e. the little horn.
c
Or "wrought," "did great things." see 1 Sam. 26.25.