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2 Thessalonians 2

2 Thess. 2:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
deceivableness
apate (Greek #539)
delusion
KJV usage: deceit(-ful, -fulness), deceivableness(-ving).
Pronounce: ap-at'-ay
Origin: from 538
j of unrighteousness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them that perish
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
; because
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
they received
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
k of the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
might be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
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hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
j
Heb. 3:13• 13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. (Heb. 3:13)
k
1 Cor. 16:22• 22If any one love not the Lord Jesus Christ let him be Anathema Maranatha. (1 Cor. 16:22)

More on:

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Truth

Cross References

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Ministry on This Verse

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deceivableness.
Rom. 16:18• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:18)
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2 Cor. 2:17• 17For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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2 Cor. 4:2• 2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God. (2 Cor. 4:2)
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2 Cor. 11:13,15• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
 15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:13,15)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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2 Peter 2:18• 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error, (2 Peter 2:18)
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Heb. 3:13• 13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. (Heb. 3:13)
in them.
1 Cor. 1:18• 18For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power. (1 Cor. 1:18)
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2 Cor. 2:15• 15For we are a sweet odour of Christ to God, in the saved and in those that perish: (2 Cor. 2:15)
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2 Cor. 4:3• 3But if also our gospel is veiled, it is veiled in those that are lost; (2 Cor. 4:3)
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2 Peter 2:12• 12But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption, (2 Peter 2:12)
they received.
Prov. 1:7• 7The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction. (Prov. 1:7)
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Prov. 2:1‑6• 1My son, if thou receivest my words, and layest up my commandments with thee,
 2so that thou incline thine ear unto wisdom and thou apply thy heart to understanding;
 3yea, if thou criest after discernment and liftest up thy voice to understanding;
 4if thou seekest her as silver and searchest for her as for hidden treasures:
 5then shalt thou understand the fear of Jehovah, and find the knowledge of God.
 6For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. (Prov. 2:1‑6)
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Prov. 4:5‑6• 5Get wisdom, get intelligence: forget it not; neither decline from the words of my mouth.
 6Forsake her not, and she shall keep thee; love her, and she shall preserve thee. (Prov. 4:5‑6)
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Prov. 8:17• 17I love those that love me; and they that seek me early shall find me. (Prov. 8:17)
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Matt. 13:11• 11And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given; (Matt. 13:11)
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John 3:19‑21• 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
 20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
 21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God. (John 3:19‑21)
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John 8:45‑47• 45and because I speak the truth, ye do not believe me.
 46Which of you convinces me of sin? If I speak truth, why do ye not believe me?
 47He that is of God hears the words of God: therefore ye hear them not, because ye are not of God. (John 8:45‑47)
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Rom. 2:7‑8• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
 8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, (Rom. 2:7‑8)
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Rom. 6:17• 17But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. (Rom. 6:17)
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1 Cor. 16:22• 22If any one love not the Lord Jesus Christ let him be Anathema Maranatha. (1 Cor. 16:22)
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James 1:16‑18• 16Do not err, my beloved brethren.
 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. (James 1:16‑18)
that they.
John 3:17• 17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him. (John 3:17)
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John 5:34• 34But I do not receive witness from man, but I say this that *ye* might be saved. (John 5:34)
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Rom. 10:1• 1Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation. (Rom. 10:1)
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1 Thess. 2:16• 16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost. (1 Thess. 2:16)
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1 Tim. 2:4• 4who desires that all men should be saved and come to the knowledge of the truth. (1 Tim. 2:4)
• The apostasy of the men who would renounce grace would necessarily be more absolute than any other. It is opposition to the Lord. It has the character of an adversary. (“2 Thessalonians 2” by J.N. Darby)
• Satan acts-God having loosed his bridle-with a power (a lying power indeed, but) which gives the same testimony before men as that which the works of Christ did to the Saviour; and also with all the skill that iniquity possesses to deceive. (“2 Thessalonians 2” by J.N. Darby)
• The apostasy of the men who would renounce grace would necessarily be more absolute than any other.the apostasy of the men who would renounce grace would necessarily be more absolute than any other. (“2 Thessalonians 2” by J.N. Darby)
• instead of the assembly, the apostasy; instead of the Holy Spirit, Satan; and instead of the authority of God as a restraint upon evil, the unbridled man setting himself up as God on the earth. (“2 Thessalonians 2” by J.N. Darby)
• Lawlessness secretly at work prepares the way for the apostasy; as the utter renunciation of Christianity does for the Antichrist who denies the Father and the Son, as well as that Jesus is the Christ. (“On 2 Thessalonians 2:9-12” by W. Kelly)

J. N. Darby Translation

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10
and in alle deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.

JND Translation Notes

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e
"Every kind or form of."

W. Kelly Translation

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10
and in all deceit of unrighteousness fora those that perish, because they received not the love of the truth that they might be saved.

WK Translation Notes

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a
The T. R. has "in" contrary to the best and oldest witnesses.