Rom. 6:17 KJV (With Strong’s)

de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
be thanked
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the servants
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
of sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ye have obeyed
hupakouo (Greek #5219)
to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
KJV usage: hearken, be obedient to, obey.
Pronounce: hoop-ak-oo'-o
Origin: from 5259 and 191
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
that form
tupos (Greek #5179)
a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
KJV usage: en-(ex-)ample, fashion, figure, form, manner, pattern, print.
Pronounce: too'-pos
Origin: from 5180
s of doctrine
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
was delivered you
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325

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Cross References


Ministry on This Verse

Rom. 1:8• 8First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world. (Rom. 1:8)
1 Chron. 29:12‑16• 12and riches and glory are of thee, and thou rulest over everything; and in thy hand is power and might; and in thy hand it is to make all great and strong.
13And now, our God, we thank thee, and praise thy glorious name.
14But who am I, and what is my people, that we should be able to offer willingly after this manner? for all is of thee, and of that which is from thy hand have we given thee.
15For we are strangers before thee, and sojourners, as all our fathers: our days on the earth are as a shadow, and there is no hope of life.
16Jehovah our God, all this store that we have prepared to build thee a house to thy holy name, is of thy hand, and is all thine own.
(1 Chron. 29:12‑16)
Ezra 7:27• 27Blessed be Jehovah the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem; (Ezra 7:27)
Matt. 11:25‑26• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
26Yea, Father, for thus has it been well-pleasing in thy sight.
(Matt. 11:25‑26)
Acts 11:18• 18And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life. (Acts 11:18)
Acts 28:15• 15And thence the brethren, having heard about us, came to meet us as far as Appii Forum and Tres Tabernae, whom when Paul saw, he thanked God and took courage. (Acts 28:15)
1 Cor. 1:4• 4I thank my God always about you, in respect of the grace of God given to you in Christ Jesus; (1 Cor. 1:4)
Eph. 1:16• 16do not cease giving thanks for you, making mention of you at my prayers, (Eph. 1:16)
Phil. 1:3‑5• 3I thank my God for my whole remembrance of you,
4constantly in my every supplication, making the supplication for you all with joy,
5because of your fellowship with the gospel, from the first day until now;
(Phil. 1:3‑5)
Col. 1:3‑4• 3We give thanks to the God and Father of our Lord Jesus Christ continually when praying for you,
4having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,
(Col. 1:3‑4)
1 Thess. 1:2‑3• 2We give thanks to God always for you all, making mention of you at our prayers,
3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;
(1 Thess. 1:2‑3)
1 Thess. 3:9• 9For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God, (1 Thess. 3:9)
2 Thess. 1:3• 3We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds; (2 Thess. 1:3)
2 Tim. 1:3‑5• 3I am thankful to God, whom I serve from my forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,
4earnestly desiring to see thee, remembering thy tears, that I may be filled with joy;
5calling to mind the unfeigned faith which has been in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.
(2 Tim. 1:3‑5)
Philem. 4• 4I thank my God, always making mention of thee at my prayers, (Philem. 4)
2 John 4• 4I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father. (2 John 4)
3 John 3• 3For I rejoiced exceedingly when the brethren came and bore testimony to thy holding fast the truth, even as *thou* walkest in truth. (3 John 3)
1 Cor. 6:9‑11• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Cor. 6:9‑11)
Eph. 2:5‑10• 5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
6and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus,
7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.
8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
9not on the principle of works, that no one might boast.
10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
(Eph. 2:5‑10)
1 Tim. 1:13‑16• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.
15Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first.
16But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
(1 Tim. 1:13‑16)
Titus 3:3‑7• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But when the kindness and love to man of our Saviour God appeared,
5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
6which he poured out on us richly through Jesus Christ our Saviour;
7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life.
(Titus 3:3‑7)
1 Peter 2:9• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; (1 Peter 2:9)
1 Peter 4:2‑5• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will.
3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;
5who shall render account to him who is ready to judge the living and the dead.
(1 Peter 4:2‑5)
but ye.
Rom. 1:5• 5by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations, (Rom. 1:5)
Rom. 2:8• 8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation, (Rom. 2:8)
Rom. 15:18• 18For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed, (Rom. 15:18)
Rom. 16:26• 26but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations-- (Rom. 16:26)
Psa. 18:44• 44At the hearing of the ear, they obey me: strangers come cringing unto me. (Psa. 18:44)
Psa. 18•  (Psa. 18)
2 Cor. 10:5‑6• 5overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;
6and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.
(2 Cor. 10:5‑6)
Heb. 5:9• 9and having been perfected, became to all them that obey him, author of eternal salvation; (Heb. 5:9)
Heb. 11:8• 8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going. (Heb. 11:8)
1 Peter 1:22• 22Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently; (1 Peter 1:22)
1 Peter 3:1• 1Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives, (1 Peter 3:1)
1 Peter 4:17• 17For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God? (1 Peter 4:17)
that form.
which was delivered you.
Gr. whereto ye were delivered.
 The disciples in Rome had given proof of the justice of the Apostle’s argument by walking in the truth. (Was Judas Iscariot at the Last Supper?)

J. N. Darby Translation

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

W. Kelly Translation

But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered;