Go
Articles on

1 Timothy 1

1 Tim. 1:13 KJV (With Strong’s)

+
13
Who was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
before
proteron (Greek #4386)
previously
KJV usage: before, (at the) first, former.
Pronounce: prot'-er-on
Origin: neuter of 4387 as adverb (with or without the article)
g a blasphemer
blasphemos (Greek #989)
scurrilious, i.e. calumnious (against men), or (specially) impious (against God)
KJV usage: blasphemer(-mous), railing.
Pronounce: blas'-fay-mos
Origin: from a derivative of 984 and 5345
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a persecutor
dioktes (Greek #1376)
a persecutor
KJV usage: persecutor.
Pronounce: dee-oke'-tace
Origin: from 1377
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
injurious
hubristes (Greek #5197)
an insulter, i.e. maltreater
KJV usage: despiteful, injurious.
Pronounce: hoo-bris-tace'
Origin: from 5195
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I obtained mercy
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
it ignorantly
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
h in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
unbelief
apaistia (Greek #570)
faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
KJV usage: unbelief.
Pronounce: ap-is-tee'-ah
Origin: from 571
.
g
Acts 8:3• 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:3)
;
1 Cor. 15:9• 9For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God. (1 Cor. 15:9)
h
Luke 23:34• 34And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots. (Luke 23:34)

More on:

+
Mercy

Cross References

+

Ministry on This Verse

+
was.
Acts 8:3• 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:3)
;
Acts 9:1,5,13• 1But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest
 5And he said, Who art thou, Lord? And he said, *I* am Jesus, whom *thou* persecutest.
 13And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem; (Acts 9:1,5,13)
;
Acts 22:4• 4who have persecuted this way unto death, binding and delivering up to prisons both men and women; (Acts 22:4)
;
Acts 26:9‑11• 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. (Acts 26:9‑11)
;
1 Cor. 15:9• 9For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God. (1 Cor. 15:9)
;
Gal. 1:13• 13For ye have heard what was my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it; (Gal. 1:13)
;
Phil. 3:6• 6as to zeal, persecuting the assembly; as to righteousness which is in the law, found blameless; (Phil. 3:6)
but.
1 Tim. 1:16• 16But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. (1 Tim. 1:16)
;
Hos. 2:23• 23And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God. (Hos. 2:23)
;
Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:20‑21)
;
Rom. 11:30‑31• 30For as indeed *ye* also once have not believed in God, but now have been objects of mercy through the unbelief of *these*;
 31so these also have now not believed in your mercy, in order that *they* also may be objects of mercy. (Rom. 11:30‑31)
;
Heb. 4:16• 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:16)
;
1 Peter 2:10• 10who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy. (1 Peter 2:10)
because.
Num. 15:30• 30But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people. (Num. 15:30)
;
Luke 12:47• 47But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes; (Luke 12:47)
;
Luke 23:34• 34And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots. (Luke 23:34)
;
John 9:39‑41• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.
 40And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?
 41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains. (John 9:39‑41)
;
Acts 3:17• 17And now, brethren, I know that ye did it in ignorance, as also your rulers; (Acts 3:17)
;
Acts 26:9• 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean. (Acts 26:9)
;
Heb. 6:4‑8• 4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
 5and have tasted the good word of God, and the works of power of the age to come,
 6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.
 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:4‑8)
;
Heb. 10:26‑29• 26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
 27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
 28Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? (Heb. 10:26‑29)
;
2 Peter 2:21‑22• 21For it were better for them not to have known the way of righteousness, than having known it to turn back from the holy commandment delivered to them.
 22But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud. (2 Peter 2:21‑22)
• The Apostle speaks of two things in his conversion: the one, how God could have compassion on him in such a state-he was in ignorance {v.13}; the other, the purpose of God that the Apostle should be a pattern of grace to all {v.16}. (“1 Timothy 1” by J.N. Darby)
• To show the surpassing greatness of this grace, the Apostle refers to his character as an unconverted man. (“The Charge and Its End: 1 Timothy 1” by H. Smith)

J. N. Darby Translation

+
13
who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.

W. Kelly Translation

+
13
thougha before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;

WK Translation Notes

+
a
The article in the best MSS. goes with "proteron" (formerly or before) which forbids the rendering "him who" or "me who."