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2 Timothy 1

2 Tim. 1:13 KJV (With Strong’s)

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13
Hold fast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
p the form
hupotuposis (Greek #5296)
typification under (after), i.e. (concretely) a sketch (figuratively) for imitation
KJV usage: form, pattern.
Pronounce: hoop-ot-oop'-o-sis
Origin: from a compound of 5259 and a derivative of 5179
q ofr sound
hugiaino (Greek #5198)
to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine)
KJV usage: be in health, (be safe and) sound, (be) whole(-some).
Pronounce: hoog-ee-ah'-ee-no
Origin: from 5199
words
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
p
Rev. 2:25• 25but what ye have hold fast till I shall come. (Rev. 2:25)
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Rom. 6:17• 17But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. (Rom. 6:17)
r
1 Tim. 6:3• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety, (1 Tim. 6:3)

More on:

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Christ,
Faith,
The Lord Jesus

Cross References

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Ministry on This Verse

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Hold.
2 Tim. 1:14• 14Keep, by the Holy Spirit which dwells in us, the good deposit entrusted. (2 Tim. 1:14)
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2 Tim. 3:14• 14But *thou*, abide in those things which thou hast learned, and of which thou hast been fully persuaded, knowing of whom thou hast learned them; (2 Tim. 3:14)
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Prov. 3:18,21• 18She is a tree of life to them that lay hold upon her; and happy is he that retaineth her.
 21My son, let them not depart from thine eyes; keep sound wisdom and discretion: (Prov. 3:18,21)
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Prov. 4:4‑8,13• 4And he taught me, and said unto me, Let thy heart retain my words; keep my commandments and live.
 5Get wisdom, get intelligence: forget it not; neither decline from the words of my mouth.
 6Forsake her not, and she shall keep thee; love her, and she shall preserve thee.
 7The beginning of wisdom is, Get wisdom; and with all thy getting get intelligence.
 8Exalt her, and she shall promote thee; she shall bring thee to honour when thou dost embrace her.
 13Take fast hold of instruction, let her not go: keep her, for she is thy life. (Prov. 4:4‑8,13)
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Prov. 23:23• 23Buy the truth, and sell it not; wisdom, and instruction, and intelligence. (Prov. 23:23)
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Phil. 1:27• 27Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings; (Phil. 1:27)
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1 Thess. 5:21• 21but prove all things, hold fast the right; (1 Thess. 5:21)
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Titus 1:9• 9clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers. (Titus 1:9)
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Heb. 3:6• 6but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end. (Heb. 3:6)
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Heb. 4:14• 14Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. (Heb. 4:14)
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Heb. 10:23• 23Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;) (Heb. 10:23)
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Jude 3• 3Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints. (Jude 3)
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Rev. 2:25• 25but what ye have hold fast till I shall come. (Rev. 2:25)
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Rev. 3:3,11• 3Remember therefore how thou hast received and heard, and keep it and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know at what hour I shall come upon thee.
 11I come quickly: hold fast what thou hast, that no one take thy crown. (Rev. 3:3,11)
the form.
Prov. 8:14• 14Counsel is mine, and sound wisdom: I am intelligence; I have strength. (Prov. 8:14)
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Rom. 2:20• 20an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law: (Rom. 2:20)
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Rom. 6:17• 17But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. (Rom. 6:17)
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1 Tim. 1:10• 10fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching, (1 Tim. 1:10)
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1 Tim. 6:3• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety, (1 Tim. 6:3)
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Titus 2:1,8• 1But do *thou* speak the things that become sound teaching;
 8a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us: (Titus 2:1,8)
which.
2 Tim. 2:2• 2And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also. (2 Tim. 2:2)
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Phil. 4:9• 9What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you. (Phil. 4:9)
in faith.
Col. 1:4• 4having heard of your faith in Christ Jesus, and the love which ye have towards all the saints, (Col. 1:4)
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1 Tim. 1:14• 14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. (1 Tim. 1:14)
• Timothy’s outline was to be in divine words, whereas the creeds of Christendom are expressed in human language; and on this very account they fail, even when “orthodox,” to express the full truth of revelation. (“Exposition of 2 Timothy: 2 Timothy 1:12-18” by E. Dennett)
• It was to be “in faith and love which is in Christ Jesus.” Dissociate even the truth from Christ, and it will become a dead thing; use it apart from faith and love, and it will be a powerless weapon. (“Exposition of 2 Timothy: 2 Timothy 1:12-18” by E. Dennett)
• We see the immense importance of the Word of God. It is the expression of the relationship of all things to God. (“2 Timothy 1” by J.N. Darby)
• Truth as it was taught by the apostles and expressed by them, the manner in which they presented the truth, “the form of sound words,” is the inspired expression of that which God was pleased to reveal. (“2 Timothy 1” by J.N. Darby)
• The truth which is set before us in the inspired Word we are (and I am) to hold fast, in the form in which it is presented to us. I am to hold it fast, not merely as a proposition, but in union with the Head, in faith and love, which are in Christ Jesus. (“2 Timothy 1” by J.N. Darby)
• The form of sound words is rather an outline-an outline of the truth in the inspired words which Timothy had heard from the apostle. (“2 Timothy 1:12-18”)
• Paul had taught Timothy, as already said, in divine words, and these words were to be used by him in the way directed, forming a compendium in scriptural language of Christian doctrine (“2 Timothy 1:12-18”)
• Dissociate even the truth from Christ, and it will become a dead thing; use it apart from faith and love, it will be a powerless weapon. The apostle therefore guards his "son" Timothy in his service by reminding him of his need of using nothing but the truth in his conflicts, of holding the truth in the living activities of his soul, and as flowing from and being the expression of the glory of Christ. (“2 Timothy 1:12-18”)

J. N. Darby Translation

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13
Havea an outline of sound words, which words thou hast heard of me, in faith and love which are in Christ Jesus.

JND Translation Notes

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a
Or "hold fast." Timothy had heard no form from Paul, but words or doctrines. Hence, he was to have a summary or outline, so as to state clearly and definitely what he did hold. I have added "[words]," because in English "which" might be thought to refer to outline. The Greek means a systematic expose, in outline, of any system of doctrine or philosophy, as 1 Tim. 1.16, "delineation."

W. Kelly Translation

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13
Have an outlinea of sound words, which [words] thou heardest from me, in faith and love which are in Christ Jesus.

WK Translation Notes

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a
"The pattern" misleads, as if Timothy had some well-known formula distinct from apostolic teaching.