Matt. 11:25 KJV (With Strong’s)

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25
At
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
d that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, I thank
exomologeo (Greek #1843)
to acknowledge or (by implication, of assent) agree fully
KJV usage: confess, profess, promise.
Pronounce: ex-om-ol-og-eh'-o
Origin: from 1537 and 3670
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, O Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou hast hid
apokrupto (Greek #613)
to conceal away (i.e. fully); figuratively, to keep secret
KJV usage: hide.
Pronounce: ap-ok-roop'-to
Origin: from 575 and 2928
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the wise
sophos (Greek #4680)
wise (in a most general application)
KJV usage: wise. Compare 5429.
Pronounce: sof-os'
Origin: akin to σαφής (clear)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
prudent
sunetos (Greek #4908)
mentally put (or putting) together, i.e. sagacious
KJV usage: prudent. Compare 5429.
Pronounce: soon-et'-os
Origin: from 4920
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto babes
nepios (Greek #3516)
not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
KJV usage: babe, child (+ -ish).
Pronounce: nay'-pee-os
Origin: from an obsolete particle νή- (implying negation) and 2031
e.

Cross References

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Ministry on This Verse

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Jesus.
I thank.
Lord.
because.
Matt. 13:11‑16• 11And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
13For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
14and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
15for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.
16But blessed are *your* eyes because they see, and your ears because they hear;
(Matt. 13:11‑16)
;
Isa. 5:21• 21Woe unto them that are wise in their own eyes, and intelligent in their own esteem! (Isa. 5:21)
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Isa. 29:10‑14,18‑19• 10For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered.
11And the whole vision is become unto you as the words of a book that is sealed, which they give to one that can read, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed.
12And they give the book to him that cannot read, saying, Read this, I pray thee; and he saith, I cannot read.
13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men;
14therefore, behold, I will proceed to do marvellously with this people, to do marvellously, even with wonder, and the wisdom of their wise men shall perish, and the understanding of their intelligent ones shall be hid.
18And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see;
19and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel.
(Isa. 29:10‑14,18‑19)
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Mark 4:10‑12• 10And when he was alone, those about him with the twelve asked him as to the parables.
11And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables,
12that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.
(Mark 4:10‑12)
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John 7:48‑49• 48Has any one of the rulers believed on him, or of the Pharisees?
49But this crowd, which does not know the law, are accursed.
(John 7:48‑49)
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John 9:39‑41• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.
40And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?
41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
(John 9:39‑41)
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John 12:38‑40• 38that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?
39On this account they could not believe, because Esaias said again,
40He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.
(John 12:38‑40)
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Rom. 11:8‑10• 8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
9And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
10let their eyes be darkened not to see, and bow down their back alway.
(Rom. 11:8‑10)
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1 Cor. 1:18‑29• 18For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.
19For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.
20Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
21For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
22Since Jews indeed ask for signs, and Greeks seek wisdom;
23but *we* preach Christ crucified, to Jews an offence, and to nations foolishness;
24but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.
25Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born.
27But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
28and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are;
29so that no flesh should boast before God.
(1 Cor. 1:18‑29)
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1 Cor. 2:6‑8• 6But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.
7But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory:
8which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)
(1 Cor. 2:6‑8)
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1 Cor. 3:18‑20• 18Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.
19For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.
20And again, The Lord knows the reasonings of the wise that they are vain.
(1 Cor. 3:18‑20)
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2 Cor. 3:14• 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled. (2 Cor. 3:14)
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2 Cor. 4:3‑6• 3But if also our gospel is veiled, it is veiled in those that are lost;
4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.
5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.
6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
(2 Cor. 4:3‑6)
and hast.
Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
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Matt. 18:3‑4• 3and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.
4Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens;
(Matt. 18:3‑4)
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Matt. 21:16• 16and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? (Matt. 21:16)
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1 Sam. 2:18• 18And Samuel ministered before Jehovah, a boy girded with a linen ephod. (1 Sam. 2:18)
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1 Sam. 3:4‑21• 4that Jehovah called to Samuel. And he said, Here am I.
5And he ran to Eli, and said, Here am I; for thou calledst me. And he said, I did not call: lie down again. And he went and lay down.
6And Jehovah called again, Samuel! And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he said, I did not call, my son: lie down again.
7Now Samuel did not yet know Jehovah, neither had the word of Jehovah yet been revealed to him.
8And Jehovah called again the third time, Samuel! And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah was calling the boy.
9And Eli said to Samuel, Go, lie down; and it shall be, if he call thee, that thou shalt say, Speak, Jehovah, for thy servant heareth. So Samuel went and lay down in his place.
10And Jehovah came, and stood, and called as at the other times, Samuel, Samuel! And Samuel said, Speak, for thy servant heareth.
11And Jehovah said to Samuel, Behold, I do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
12In that day I will perform against Eli all that I have spoken concerning his house; I will begin and make an end.
13For I have declared to him that I will judge his house for ever, for the iniquity which he hath known: because his sons made themselves vile, and he restrained them not.
14And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation for ever.
15And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to declare the vision to Eli.
16And Eli called Samuel, and said, Samuel, my son. And he said, Here am I.
17And he said, What is the word that he has spoken to thee? I pray thee, keep it not back from me: God do so to thee, and more also, if thou keep back anything from me of all the word that he spoke to thee.
18And Samuel told him all the words, and kept nothing back from him. And he said, It is Jehovah: let him do what is good in his sight.
19And Samuel grew, and Jehovah was with him, and let none of his words fall to the ground.
20And all Israel, from Dan even to Beer-sheba, knew that Samuel was established a prophet of Jehovah.
21And Jehovah appeared again at Shiloh; for Jehovah revealed himself to Samuel at Shiloh by the word of Jehovah.
(1 Sam. 3:4‑21)
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Psa. 8:2• 2Out of the mouth of babes and sucklings hast thou established praise because of thine adversaries, to still the enemy and the avenger. (Psa. 8:2)
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Jer. 1:5‑8• 5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I hallowed thee, I appointed thee a prophet unto the nations.
6And I said, Alas, Lord Jehovah! behold, I cannot speak; for I am a child.
7But Jehovah said unto me, Say not, I am a child; for thou shalt go to whomsoever I shall send thee, and whatsoever I command thee thou shalt speak.
8Be not afraid of them; for I am with thee to deliver thee, saith Jehovah.
(Jer. 1:5‑8)
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Mark 10:14‑16• 14But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.
15Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.
16And having taken them in his arms, having laid his hands on them, he blessed them.
(Mark 10:14‑16)
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1 Cor. 1:27• 27But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; (1 Cor. 1:27)
 (hopes not limited to the earth now, but God looked to as Lord of heaven and earth — sovereign over all things) (Remarks on Matthew 11 by W. Kelly)
 The throne of Israel may be refused Him; the Jews may reject, the leaders despise Him: all this may be, but what is the result? Not merely what was promised to David or Solomon, but "All things are delivered unto Me of My Father." (Remarks on Matthew 11 by W. Kelly)
 Refuse Him in His earthly dignity, and He only shines in His heavenly one; despise Him as a man, and He is manifestly God. (Remarks on Matthew 11 by W. Kelly)

J. N. Darby Translation

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25
At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.

W. Kelly Translation

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25
At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)