Luke 10:21 KJV (With Strong’s)

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21
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
rejoiced
agalliao (Greek #21)
properly, to jump for joy, i.e. exult
KJV usage: be (exceeding) glad, with exceeding joy, rejoice (greatly).
Pronounce: ag-al-lee-ah'-o
Origin: from agan (much) and 242
in spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, I thank
exomologeo (Greek #1843)
to acknowledge or (by implication, of assent) agree fully
KJV usage: confess, profess, promise.
Pronounce: ex-om-ol-og-eh'-o
Origin: from 1537 and 3670
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, O Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou hast hid
apokrupto (Greek #613)
to conceal away (i.e. fully); figuratively, to keep secret
KJV usage: hide.
Pronounce: ap-ok-roop'-to
Origin: from 575 and 2928
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the wise
sophos (Greek #4680)
wise (in a most general application)
KJV usage: wise. Compare 5429.
Pronounce: sof-os'
Origin: akin to σαφής (clear)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
prudent
sunetos (Greek #4908)
mentally put (or putting) together, i.e. sagacious
KJV usage: prudent. Compare 5429.
Pronounce: soon-et'-os
Origin: from 4920
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast revealed
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto babes
nepios (Greek #3516)
not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
KJV usage: babe, child (+ -ish).
Pronounce: nay'-pee-os
Origin: from an obsolete particle νή- (implying negation) and 2031
: even so
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
it seemed
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
good
eudokia (Greek #2107)
satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose
KJV usage: desire, good pleasure (will), X seem good.
Pronounce: yoo-dok-ee'-ah
Origin: from a presumed compound of 2095 and the base of 1380
in
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sight
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
.

Cross References

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Jesus.
I thank.
Lord.
thou hast.
Job 5:12‑14• 12He disappointeth the devices of the crafty, and their hands carry not out the enterprise.
13He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong:
14They meet with darkness in the daytime, and grope at midday as in the night.
(Job 5:12‑14)
;
Isa. 29:14• 14therefore, behold, I will proceed to do marvellously with this people, to do marvellously, even with wonder, and the wisdom of their wise men shall perish, and the understanding of their intelligent ones shall be hid. (Isa. 29:14)
;
1 Cor. 1:9‑26• 9God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
10Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.
11For it has been shewn to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you.
12But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.
13Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?
14I thank God that I have baptised none of you, unless Crispus and Gaius,
15that no one may say that I have baptised unto my own name.
16Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.
17For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.
18For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.
19For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.
20Where is the wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
21For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
22Since Jews indeed ask for signs, and Greeks seek wisdom;
23but *we* preach Christ crucified, to Jews an offence, and to nations foolishness;
24but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.
25Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born.
(1 Cor. 1:9‑26)
;
1 Cor. 2:6‑8• 6But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.
7But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory:
8which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)
(1 Cor. 2:6‑8)
;
1 Cor. 3:18‑20• 18Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.
19For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.
20And again, The Lord knows the reasonings of the wise that they are vain.
(1 Cor. 3:18‑20)
;
2 Cor. 4:3• 3But if also our gospel is veiled, it is veiled in those that are lost; (2 Cor. 4:3)
;
Col. 2:2‑3• 2to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God;
3in which are hid all the treasures of wisdom and of knowledge.
(Col. 2:2‑3)
revealed.
Psa. 8:2• 2Out of the mouth of babes and sucklings hast thou established praise because of thine adversaries, to still the enemy and the avenger. (Psa. 8:2)
;
Psa. 25:14• 14The secret of Jehovah is with them that fear him, that he may make known his covenant to them. (Psa. 25:14)
;
Isa. 29:18‑19• 18And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see;
19and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel.
(Isa. 29:18‑19)
;
Isa. 35:8• 8And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way--even fools,--shall not err therein. (Isa. 35:8)
;
Matt. 13:11‑16• 11And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
13For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
14and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
15for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.
16But blessed are *your* eyes because they see, and your ears because they hear;
(Matt. 13:11‑16)
;
Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
;
Matt. 21:16• 16and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? (Matt. 21:16)
;
Mark 10:15• 15Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it. (Mark 10:15)
;
1 Cor. 1:27‑29• 27But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
28and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are;
29so that no flesh should boast before God.
(1 Cor. 1:27‑29)
;
1 Cor. 2:6‑7• 6But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.
7But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory:
(1 Cor. 2:6‑7)
;
1 Peter 2:1‑2• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
(1 Peter 2:1‑2)
even.

J. N. Darby Translation

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21
In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.