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1 Peter 2

1 Peter 2:1 KJV (With Strong’s)

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Wherefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
laying aside
apotithemi (Greek #659)
to put away (literally or figuratively)
KJV usage: cast off, lay apart (aside, down), put away (off).
Pronounce: ap-ot-eeth'-ay-mee
Origin: from 575 and 5087
h all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
malice
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
guile
dolos (Greek #1388)
a trick (bait), i.e. (figuratively) wile
KJV usage: craft, deceit, guile, subtilty.
Pronounce: dol'-os
Origin: from an obsolete primary verb, δέλλω (probably meaning to decoy; compare 1185)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hypocrisies
hupokrisis (Greek #5272)
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
KJV usage: condemnation, dissimulation, hypocrisy.
Pronounce: hoop-ok'-ree-sis
Origin: from 5271
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
envies
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
evil speakings
katalalia (Greek #2636)
defamation
KJV usage: backbiting, evil speaking.
Pronounce: kat-al-al-ee'-ah
Origin: from 2637
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Cross References

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Ministry on This Verse

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1-3:  He exhorts them from the breach of charity;
4-10:  shewing that Christ is the foundation whereupon they are built.
11-12:  He beseeches them also to abstain from fleshly lusts;
13-17:  to be obedient to magistrates;
18-19:  and teaches servants how to obey their masters;
20-25:  patiently suffering for well doing, after the example of Christ.
Wherefore.
laying.
1 Peter 4:2• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will. (1 Peter 4:2)
;
Isa. 2:20• 20In that day men shall cast away their idols of silver and their idols of gold, which they made each for himself to worship, to the moles and to the bats; (Isa. 2:20)
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Isa. 30:22• 22And ye shall defile the silver covering of your graven images, and the gold overlaying of your molten images; thou shalt cast them away as a menstruous cloth: Out! shalt thou say unto it. (Isa. 30:22)
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Ezek. 18:31‑32• 31Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
(Ezek. 18:31‑32)
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Rom. 13:12• 12The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light. (Rom. 13:12)
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Eph. 4:22‑25• 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;
23and being renewed in the spirit of your mind;
24and your having put on the new man, which according to God is created in truthful righteousness and holiness.
25Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.
(Eph. 4:22‑25)
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Col. 3:5‑8• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.
6On account of which things the wrath of God comes upon the sons of disobedience.
7In which *ye* also once walked when ye lived in these things.
8But now, put off, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth.
(Col. 3:5‑8)
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Heb. 12:1• 1Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, (Heb. 12:1)
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James 1:21• 21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. (James 1:21)
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James 5:9• 9Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door. (James 5:9)
malice.
guile.
hypocrisies.
Job 36:13• 13But the godless in heart heap up anger; they cry not when he bindeth them: (Job 36:13)
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Matt. 7:5• 5Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother. (Matt. 7:5)
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Matt. 15:7• 7Hypocrites! well has Esaias prophesied about you, saying, (Matt. 15:7)
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Matt. 23:28• 28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. (Matt. 23:28)
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Matt. 24:51• 51and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth. (Matt. 24:51)
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Mark 12:15• 15Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. (Mark 12:15)
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Luke 6:42• 42or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother. (Luke 6:42)
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Luke 11:44• 44Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it. (Luke 11:44)
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Luke 12:1• 1In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; (Luke 12:1)
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James 3:17• 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. (James 3:17)
envies.
1 Sam. 18:8‑9• 8And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom?
9And Saul eyed David from that day and forward.
(1 Sam. 18:8‑9)
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Psa. 37:1• 1A Psalm of David. Fret not thyself because of evil-doers, and be not envious of them that work unrighteousness; (Psa. 37:1)
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Psa. 73:3• 3For I was envious at the arrogant, seeing the prosperity of the wicked. (Psa. 73:3)
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Prov. 3:31• 31Envy not the man of violence, and choose none of his ways. (Prov. 3:31)
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Prov. 14:30• 30A sound heart is the life of the flesh; but envy the rottenness of the bones. (Prov. 14:30)
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Prov. 24:1,19• 1Be not thou envious of evil men, neither desire to be with them;
19Fret not thyself because of evil-doers, and be not envious of the wicked:
(Prov. 24:1,19)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, (Rom. 1:29)
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Rom. 13:13• 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation. (Rom. 13:13)
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1 Cor. 3:2‑3• 2I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;
3for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man?
(1 Cor. 3:2‑3)
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2 Cor. 12:20• 20For I fear lest perhaps coming I find you not such as I wish, and that *I* be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances; (2 Cor. 12:20)
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Gal. 5:21‑26• 21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.
22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
23meekness, self-control: against such things there is no law.
24But they that are of the Christ have crucified the flesh with the passions and the lusts.
25If we live by the Spirit, let us walk also by the Spirit.
26Let us not become vain-glorious, provoking one another, envying one another.
(Gal. 5:21‑26)
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James 3:14,16• 14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.
16For where emulation and strife are, there is disorder and every evil thing.
(James 3:14,16)
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James 4:5• 5Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously? (James 4:5)
all evils.
 Bear in mind the force of the opening word; which means an act done once for all, as the aorist implies, the tense of what may be called factness, not of gradual process. (1 Peter 2:1-3 by W. Kelly)
 Every kind of malice is unworthy of those born again, born of God Who is love; for it may hide its spirit of hatred, and assume many a disguise to accomplish its nefarious ends. (1 Peter 2:1-3 by W. Kelly)
 "Guile" naturally succeeds "malice" in order to do the man deadly mischief, and withal escape detection. (1 Peter 2:1-3 by W. Kelly)
 Hypocrisy has its spring in claiming to have the good we lack, envy seeks to deny and defame the real good of others. (1 Peter 2:1-3 by W. Kelly)
 Lastly, and fittingly therefore, comes the warning against "all evil speakings," for what a variety of shapes this wears! And how readily it cheats many a one under the plea of care for the Lord's honor and just censure of what is wrong? (1 Peter 2:1-3 by W. Kelly)
 "Laying aside all malice ... desire the sincere milk of the word" (1 Peter 2:1, 2), is like plowing the ground before you put the seed in. (Hunt’s Sayings - 3 by R. Hunt)
 Malice, envy and evil speakings specially concern our relations with our fellows, and they are particularly mentioned because Peter is now going to bring before us truth which shows us the believer in intimate relation with all his fellow-believers. (1 Peter 2 by F.B. Hole)

J. N. Darby Translation

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Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,

W. Kelly Translation

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Putting away therefore all malicea and all guile and hypocrisies and envyings and all evil-speakings,

WK Translation Notes

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a
The word "malice" seems better than "wickedness" of the T. R. It is allowed that the latter more general term may be well in such texts as {vi 27199}{/vi}.