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Luke 6:42 KJV (With Strong’s)

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42

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, castf out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

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Prov. 18:17• ¹⁷He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. (Prov. 18:17)

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Rom. 2:1,21• ¹Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
²¹thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal? (Rom. 2:1,21)

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Hypocrite,

mote

Cross References

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hypocrite.

Luke 13:15• ¹⁵The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it? (Luke 13:15)

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Matt. 23:13‑15• ¹³But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in.
¹⁴(Verse 14 is omitted in this translation.)
¹⁵Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves. (Matt. 23:13‑15)

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Acts 8:21• ²¹Thou hast neither part nor lot in this matter, for thy heart is not upright before God. (Acts 8:21)

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Acts 13:10• ¹⁰said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord? (Acts 13:10)

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Luke 22:32• ³²but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. (Luke 22:32)

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Psa. 50:16‑21• ¹⁶But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
¹⁷Seeing thou hast hated correction and hast cast my words behind thee?
¹⁸When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;
¹⁹Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;
²⁰Thou sittest and speakest against thy brother, thou revilest thine own mother's son:
²¹These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes. (Psa. 50:16‑21)

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Psa. 51:9‑13• ⁹Hide thy face from my sins, and blot out all mine iniquities.
¹⁰Create in me a clean heart, O God, and renew a steadfast spirit within me.
¹¹Cast me not away from thy presence, and take not the spirit of thy holiness from me.
¹²Restore unto me the joy of thy salvation, and let a willing spirit sustain me.
¹³I will teach transgressors thy ways, and sinners shall return unto thee. (Psa. 51:9‑13)

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Prov. 18:17• ¹⁷He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. (Prov. 18:17)

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Matt. 26:75• ⁷⁵And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly. (Matt. 26:75)

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Acts 2:38• ³⁸And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:38)

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Acts 9:9‑20• ⁹And he was three days without seeing, and neither ate nor drank.
¹⁰And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, here am I, Lord.
¹¹And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying,
¹²and has seen in a vision a man by name Ananias coming in and putting his hand on him, so that he should see.
¹³And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;
¹⁴and here he has authority from the chief priests to bind all who call upon thy name.
¹⁵And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:
¹⁶for *I* will shew to him how much he must suffer for my name.
¹⁷And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.
¹⁸And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised;
¹⁹and, having received food, got strength. And he was with the disciples who were in Damascus certain days.
²⁰And straightway in the synagogues he preached Jesus that *he* is the Son of God. (Acts 9:9‑20)

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Rom. 2:1,21‑29• ¹Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
²¹thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
²²thou that sayest man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
²³thou who boastest in law, dost thou by transgression of the law dishonour God?
²⁴For the name of God is blasphemed on your account among the nations, according as it is written.
²⁵For circumcision indeed profits if thou keep the law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
²⁶If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
²⁷and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?
²⁸For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
²⁹but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God. (Rom. 2:1,21‑29)

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2 Cor. 5:18• ¹⁸and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation: (2 Cor. 5:18)

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1 Thess. 2:10‑12• ¹⁰*Ye* are witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:
¹¹as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,
¹²that ye should walk worthy of God, who calls you to his own kingdom and glory. (1 Thess. 2:10‑12)

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Philem. 10‑11• ¹⁰I exhort thee for *my* child, whom I have begotten in my bonds, Onesimus,
¹¹once unserviceable to thee, but now serviceable to thee and to me: (Philem. 10‑11)

see.

Matt. 6:22‑23• ²²The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light:
²³but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness! (Matt. 6:22‑23)

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2 Tim. 2:21• ²¹If therefore one shall have purified himself from these, in separating himself from them, he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work. (2 Tim. 2:21)

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2 Peter 1:9• ⁹for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins. (2 Peter 1:9)

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Rev. 3:17‑18• ¹⁷Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that *thou* art the wretched and the miserable, and poor, and blind, and naked;
¹⁸I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see. (Rev. 3:17‑18)

J. N. Darby Translation

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42

or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

W. Kelly Translation

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42

For how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite! cast out first the beam out of thine eye, and then thou shalt see clearly to cast out the mote that is in thy brother’s eye.