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Titus 2

Titus 2:3 KJV (With Strong’s)

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3
The aged women
presbutis (Greek #4247)
an old woman
KJV usage: aged woman.
Pronounce: pres-boo'-tis
Origin: feminine of 4246
likewise
hosautos (Greek #5615)
as thus, i.e. in the same way
KJV usage: even so, likewise, after the same (in like) manner.
Pronounce: ho-sow'-toce
Origin: from 5613 and an adverb from 846
, that
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
they be in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
behavior
katastema (Greek #2688)
properly, a position or condition, i.e. (subjectively) demeanor
KJV usage: behaviour.
Pronounce: kat-as'-tay-mah
Origin: from 2525
as becometh ξholiness
hieroprepes (Greek #2412)
reverent
KJV usage: as becometh holiness.
Pronounce: hee-er-op-rep-ace'
Origin: from 2413 and the same as 4241
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
πfalse accusers
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
given
douloo (Greek #1402)
to enslave (literally or figuratively)
KJV usage: bring into (be under) bondage, X given, become (make) servant.
Pronounce: doo-lo'-o
Origin: from 1401
to much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
, teachers of good things
kalodidaskalos (Greek #2567)
a teacher of the right
KJV usage: teacher of good things.
Pronounce: kal-od-id-as'-kal-os
Origin: from 2570 and 1320
;
ξ
or, holy women.
π
or, make-bates.

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Cross References

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Ministry on This Verse

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as.
Rom. 16:2• 2that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for *she* also has been a helper of many, and of myself. (Rom. 16:2)
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Eph. 5:3• 3But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints; (Eph. 5:3)
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1 Tim. 2:9‑10• 9In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited hair and gold, or pearls, or costly clothing,
10but, what becomes women making profession of the fear of God, by good works.
(1 Tim. 2:9‑10)
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1 Tim. 3:11• 11The women in like manner grave, not slanderers, sober, faithful in all things. (1 Tim. 3:11)
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1 Tim. 5:5‑10• 5Now she who is a widow indeed, and is left alone, has put her hope in God, and continues in supplications and prayers night and day.
6But she that lives in habits of self-indulgence is dead while living.
7And these things enjoin, that they may be irreproachable.
8But if any one does not provide for his own, and specially for those of his house, he has denied the faith, and is worse than the unbeliever.
9Let a widow be put upon the list, being of not less than sixty years, having been wife of one man,
10borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.
(1 Tim. 5:5‑10)
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1 Peter 3:3‑5• 3whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;
4but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price.
5For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
(1 Peter 3:3‑5)
holiness.
or holy women.
false accusers.
or, makebates.
not given.
teachers.
 The doctrine however sound would be put to shame by irreverent carriage and demeanor. Where they bore themselves as those who had the fear of God before their eyes, it would commend their profession. (On Titus 2:3-5 by W. Kelly)
 as men are more exposed to the snare of rough or violent actions, so elder women to give vent to their feelings when irritated or in any other way crossed. Idleness too (and often at their time of life there is apt to be a suspension of activity) would give room for injurious gossip. (On Titus 2:3-5 by W. Kelly)
 Aged women are simply cautioned that they be not enslaved to much wine. Such excitement as it can give becomes not those who, having Christ as their life, are exhorted to be filled with the Spirit (Eph. 5). (On Titus 2:3-5 by W. Kelly)
 Let them look to it that they be teachers, with the weight which experience gives, of that which is upright and comely. (On Titus 2:3-5 by W. Kelly)

J. N. Darby Translation

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that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

W. Kelly Translation

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that aged women likewise be in deportment reverent, not slanderers, not enslaved to much wine, teachers of good;