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Romans 13

Rom. 13:13 KJV (With Strong’s)

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13
Let us walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
δhonestly
euschemonos (Greek #2156)
decorously
KJV usage: decently, honestly.
Pronounce: yoo-skhay-mon'-ose
Origin: adverb from 2158
q, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
; not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in rioting
komos (Greek #2970)
a carousal (as if letting loose)
KJV usage: revelling, rioting.
Pronounce: ko'-mos
Origin: from 2749
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drunkenness
methe (Greek #3178)
an intoxicant, i.e. (by implication) intoxication
KJV usage: drunkenness.
Pronounce: meth'-ay
Origin: apparently a primary word
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in chambering
koite (Greek #2845)
a couch; by extension, cohabitation; by implication, the male sperm
KJV usage: bed, chambering, X conceive.
Pronounce: koy'-tay
Origin: from 2749
t and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wantonness
aselgeia (Greek #766)
licentiousness (sometimes including other vices)
KJV usage: filthy, lasciviousness, wantonness.
Pronounce: as-elg'-i-a
Origin: from a compound of 1 (as a negative particle) and a presumed σελγής (of uncertain derivation, but apparently meaning continent)
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
in strife
eris (Greek #2054)
a quarrel, i.e. (by implication) wrangling
KJV usage: contention, debate, strife, variance.
Pronounce: er'-is
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
envying
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
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Cross References

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us.
Luke 1:6• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
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Gal. 5:16,25• 16But I say, Walk in the Spirit, and ye shall no way fulfil flesh's lust.
25If we live by the Spirit, let us walk also by the Spirit.
(Gal. 5:16,25)
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Eph. 4:1,17• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,
17This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind,
(Eph. 4:1,17)
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Eph. 5:2,8,15• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
8for ye were once darkness, but now light in the Lord; walk as children of light,
15See therefore how ye walk carefully, not as unwise but as wise,
(Eph. 5:2,8,15)
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Phil. 1:27• 27Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings; (Phil. 1:27)
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Phil. 3:16‑20• 16But whereto we have attained, let us walk in the same steps.
17Be imitators all together of me, brethren, and fix your eyes on those walking thus as you have us for a model;
18(for many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:)
20for *our* commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour,
(Phil. 3:16‑20)
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Phil. 4:8‑9• 8For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things.
9What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.
(Phil. 4:8‑9)
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Col. 1:10• 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God; (Col. 1:10)
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1 Thess. 2:12• 12that ye should walk worthy of God, who calls you to his own kingdom and glory. (1 Thess. 2:12)
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1 Thess. 4:12• 12that ye may walk reputably towards those without, and may have need of no one. (1 Thess. 4:12)
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1 Peter 2:12• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. (1 Peter 2:12)
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1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)
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2 John 4• 4I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father. (2 John 4)
honestly.
or, decently.
as.
rioting.
Prov. 23:20• 20Be not among winebibbers, among riotous eaters of flesh. (Prov. 23:20)
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Isa. 22:12‑13• 12And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;
13and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine:--Let us eat and drink, for to-morrow we die.
(Isa. 22:12‑13)
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Isa. 28:7‑8• 7But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgment.
8For all tables are full of filthy vomit, so that there is no more place.
(Isa. 28:7‑8)
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Amos 6:4‑6• 4that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;
5that chant to the sound of the lute, and invent them instruments of music, like David;
6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.
(Amos 6:4‑6)
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Matt. 24:48‑51• 48But if that evil bondman should say in his heart, My lord delays to come,
49and begin to beat his fellow-bondmen, and eat and drink with the drunken;
50the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
51and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:48‑51)
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Luke 16:19• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:19)
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Luke 17:27‑28• 27they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
(Luke 17:27‑28)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; (Luke 21:34)
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1 Cor. 6:10• 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God. (1 Cor. 6:10)
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Gal. 5:21• 21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom. (Gal. 5:21)
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Eph. 5:18• 18And be not drunk with wine, in which is debauchery; but be filled with the Spirit, (Eph. 5:18)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 Peter 4:3‑5• 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;
5who shall render account to him who is ready to judge the living and the dead.
(1 Peter 4:3‑5)
chambering.
1 Cor. 6:9‑10• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
(1 Cor. 6:9‑10)
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Gal. 5:19• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness, (Gal. 5:19)
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Eph. 5:3‑5• 3But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;
4and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.
5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.
(Eph. 5:3‑5)
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Col. 3:5• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry. (Col. 3:5)
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1 Thess. 4:3‑5• 3For this is the will of God, even your sanctification, that ye should abstain from fornication;
4that each of you know how to possess his own vessel in sanctification and honour,
5(not in passionate desire, even as the nations who know not God,)
(1 Thess. 4:3‑5)
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2 Peter 2:14,18‑20• 14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,
19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
(2 Peter 2:14,18‑20)
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Jude 23• 23but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh. (Jude 23)
strife.

J. N. Darby Translation

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13
As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

W. Kelly Translation

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13
As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy;