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Isaiah 22

Isa. 22:12 KJV (With Strong’s)

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12
And in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
did the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
n to weeping
Bkiy (Hebrew #1065)
a weeping; by analogy, a dripping
KJV usage: overflowing, X sore, (continual) weeping, wept.
Pronounce: bek-ee'
Origin: from 1058
, and to mourning
micepd (Hebrew #4553)
a lamentation
KJV usage: lamentation, one mourneth, mourning, wailing.
Pronounce: mis-pade'
Origin: from 5594
, and to baldness
qorchah (Hebrew #7144)
(Ezek. 27:31) {kor-khaw'}; from 7139; baldness
KJV usage: bald(-ness), X utterly.
Pronounce: kor-khaw'
Origin: or qorcha
o, and to girding
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
with sackcloth
saq (Hebrew #8242)
properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
KJV usage: sack(-cloth, -clothes).
Pronounce: sak
Origin: from 8264
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Cross References

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call.
2 Chron. 35:25• 25And Jeremiah lamented for Josiah; and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance for Israel. And behold, they are written in the lamentations. (2 Chron. 35:25)
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Neh. 8:9‑12• 9And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law.
10And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.
11And the Levites quieted all the people, saying, Be still! for the day is holy; neither be grieved.
12And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them.
(Neh. 8:9‑12)
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Neh. 9:9• 9And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea; (Neh. 9:9)
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Eccl. 3:4,11• 4A time to weep, and a time to laugh; A time to mourn, and a time to dance;
11He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.
(Eccl. 3:4,11)
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Joel 1:13• 13Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God. (Joel 1:13)
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Joel 2:17• 17Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God? (Joel 2:17)
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James 4:8‑10• 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded.
9Be wretched, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves before the Lord, and he shall exalt you.
(James 4:8‑10)
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James 5:1• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you. (James 5:1)
to baldness.

J. N. Darby Translation

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12
And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;