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Colossians 3

Col. 3:8 KJV (With Strong’s)

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8
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put off
apotithemi (Greek #659)
to put away (literally or figuratively)
KJV usage: cast off, lay apart (aside, down), put away (off).
Pronounce: ap-ot-eeth'-ay-mee
Origin: from 575 and 5087
all these
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
; anger
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, wrath
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
, malice
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
, blasphemy
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
, filthy communication
aischrologia (Greek #148)
vile conversation
KJV usage: filthy communication.
Pronounce: ahee-skhrol-og-ee'-ah
Origin: from 150 and 3056
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
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More on:

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blasphemy

Cross References

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Ministry on This Verse

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put.
Col. 3:5,9• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.
 9Do not lie to one another, having put off the old man with his deeds, (Col. 3:5,9)
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Eph. 4:22• 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts; (Eph. 4:22)
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Heb. 12:1• 1Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, (Heb. 12:1)
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James 1:21• 21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. (James 1:21)
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1 Peter 2:1• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings, (1 Peter 2:1)
anger.
Psa. 37:8• 8Cease from anger, and forsake wrath; fret not thyself: it would be only to do evil. (Psa. 37:8)
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Prov. 17:14• 14The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement. (Prov. 17:14)
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Prov. 19:19• 19A man of great wrath shall suffer punishment; for if thou deliver him, yet thou must do it again. (Prov. 19:19)
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Prov. 29:22• 22An angry man exciteth contention; and a furious man aboundeth in transgression. (Prov. 29:22)
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Matt. 5:22• 22But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Matt. 5:22)
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Rom. 13:13• 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation. (Rom. 13:13)
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1 Cor. 3:3• 3for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man? (1 Cor. 3:3)
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2 Cor. 12:20• 20For I fear lest perhaps coming I find you not such as I wish, and that *I* be found by you such as ye do not wish: lest there might be strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances; (2 Cor. 12:20)
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Gal. 5:15,20,26• 15but if ye bite and devour one another, see that ye are not consumed one of another.
 20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
 26Let us not become vain-glorious, provoking one another, envying one another. (Gal. 5:15,20,26)
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Eph. 4:26,31‑32• 26Be angry, and do not sin; let not the sun set upon your wrath,
 31Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;
 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:26,31‑32)
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2 Tim. 2:23‑24• 23But foolish and senseless questionings avoid, knowing that they beget contentions.
 24And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing; (2 Tim. 2:23‑24)
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James 1:20• 20for man's wrath does not work God's righteousness. (James 1:20)
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James 3:14‑16• 14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.
 15This is not the wisdom which comes down from above, but earthly, natural, devilish.
 16For where emulation and strife are, there is disorder and every evil thing. (James 3:14‑16)
blasphemy.
Lev. 24:11‑16• 11and the Israelitish woman's son blasphemed the Name, and cursed; and they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
 12And they confined him, that they might decide at the mouth of Jehovah.
 13And Jehovah spoke to Moses, saying,
 14Lead the reviler outside the camp; and all that heard him shall lay their hands upon his head, and the whole assembly shall stone him.
 15And thou shalt speak unto the children of Israel, saying, Every one when he revileth his God shall bear his sin.
 16And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death. (Lev. 24:11‑16)
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Mark 7:22• 22thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; (Mark 7:22)
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1 Tim. 1:13,20• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
 20of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme. (1 Tim. 1:13,20)
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James 2:7• 7And do not *they* blaspheme the excellent name which has been called upon you? (James 2:7)
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Jude 8• 8Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities. (Jude 8)
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Rev. 16:9• 9And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory. (Rev. 16:9)
filthy.
Eph. 4:29• 29Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it. (Eph. 4:29)
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Eph. 5:4• 4and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving. (Eph. 5:4)
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James 3:4‑6• 4Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.
 5Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!
 6and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. (James 3:4‑6)
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2 Peter 2:7,18• 7and saved righteous Lot, distressed with the abandoned conversation of the godless,
 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error, (2 Peter 2:7,18)
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Jude 8,13• 8Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities.
 13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (Jude 8,13)
• This putting off is stated in the aorist tense in the Greek, which refers to having done it once for all time. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)
• We once lived wrapped up in these things as a garment clad about us. When men looked at us, that is what they saw—a “garment spotted by the flesh” (Jude 23). Upon being saved, this is not to be seen any more. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)

J. N. Darby Translation

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8
But now, put offa, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth.

JND Translation Notes

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a
The aorist. "be in the state of having done it."

W. Kelly Translation

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8
But now do ye also put off the wholea: wrath, anger, malice, blasphemy, vile language out of your mouth.

WK Translation Notes

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a
"The whole" here (as "the universe" in chapter 1:16-17) not very exactly represents "ta panta" but in my opinion is better than "all."