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Leviticus 24

Lev. 24:11 KJV (With Strong’s)

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11
And the Israelitish
Yisr'eliyth (Hebrew #3482)
a Jisreelitess or female descendant of Jisrael
KJV usage: Israelitish.
Pronounce: yis-reh-ay-leeth'
Origin: feminine of 3481
woman’s
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
blasphemed
naqab (Hebrew #5344)
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
KJV usage: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
Pronounce: naw-kab'
Origin: a primitive root
e the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord, and cursed
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
. And they brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
h him unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
: (and his mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
was Shelomith
Shlomiyth (Hebrew #8019)
from 7965; peaceableness; Shelomith, the name of five Israelites and three Israelitesses
KJV usage: Shelomith.
Pronounce: shel-o-meeth'
Origin: or Shlowmiyth (Ezra 8:10) {shel-o- meeth'}
, the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Dibri
Dibriy (Hebrew #1704)
wordy; Dibri, an Israelite
KJV usage: Dibri.
Pronounce: dib-ree'
Origin: from 1697
, of the tribe
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
of Dan
Dan (Hebrew #1835)
judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
KJV usage: Dan.
Pronounce: dawn
Origin: from 1777
:)
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Job 1:5,11,22• 5And it was so, when the days of the feasting were gone about, that Job sent and hallowed them; and he rose up early in the morning, and offered up burnt-offerings according to the number of them all; for Job said, It may be that my children have sinned, and cursed God in their hearts. Thus did Job continually.
 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
 22In all this Job sinned not, nor ascribed anything unseemly to God. (Job 1:5,11,22)
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Isa. 8:21• 21And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward: (Isa. 8:21)
h
Ex. 18:26• 26And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged. (Ex. 18:26)

More on:

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Dan,
Daughter,
Dibri,
Moses,
Mother,
Shelomith,
Son,
Tribe,
Woman

Cross References

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blasphemed.
Lev. 24:15‑16• 15And thou shalt speak unto the children of Israel, saying, Every one when he revileth his God shall bear his sin.
 16And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death. (Lev. 24:15‑16)
;
Ex. 20:7• 7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. (Ex. 20:7)
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2 Sam. 12:14• 14Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die. (2 Sam. 12:14)
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1 Kings 21:10,13• 10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
 13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
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2 Kings 18:30,35,37• 30Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us, and this city shall not be given into the hand of the king of Assyria.
 35Which are they among all the gods of the countries, who have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
 37And Eliakim the son of Hilkijah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the chronicler, came to Hezekiah with their garments rent, and told him the words of Rab-shakeh. (2 Kings 18:30,35,37)
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2 Kings 19:1‑3,6,10,22• 1And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.
 2And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to the prophet Isaiah the son of Amoz.
 3And they said to him, Thus says Hezekiah: This day is a day of trouble and of rebuke and of reviling; for the children are come to the birth, and there is not strength to bring forth.
 6And Isaiah said to them, Thus shall ye say to your master: Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
 10Thus shall ye speak to Hezekiah king of Judah saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
 22Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy one of Israel hast thou lifted up thine eyes on high. (2 Kings 19:1‑3,6,10,22)
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2 Chron. 32:14‑17• 14Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
 15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
 16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
 17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand. (2 Chron. 32:14‑17)
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Psa. 74:18,22• 18Remember this, that an enemy hath reproached Jehovah, and a foolish people have contemned thy name.
 22Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day; (Psa. 74:18,22)
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Matt. 26:65• 65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. (Matt. 26:65)
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Acts 6:11‑13• 11Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.
 12And they roused the people, and the elders, and the scribes. And coming upon him they seized him and brought him to the council.
 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law; (Acts 6:11‑13)
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Rom. 2:24• 24For the name of God is blasphemed on your account among the nations, according as it is written. (Rom. 2:24)
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1 Tim. 1:13• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief. (1 Tim. 1:13)
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Rev. 16:11,21• 11and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.
 21and a great hail, as of a talent weight, comes down out of the heaven upon men; and men blasphemed God because of the plague of hail, for the plague of it is exceeding great. (Rev. 16:11,21)
the name.Houbigant and others think that the name which this man blasphemed was the name of the god of his native land.
But that {hashshem} THE NAME, denotes Jehovah, appears from its being used in the latter part of verse 16, as equivalent to "the name of Jehovah," in the former part.
The Jews also frequently use {hashshem} for Jehovah.cursed.
Job 1:5,11,22• 5And it was so, when the days of the feasting were gone about, that Job sent and hallowed them; and he rose up early in the morning, and offered up burnt-offerings according to the number of them all; for Job said, It may be that my children have sinned, and cursed God in their hearts. Thus did Job continually.
 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
 22In all this Job sinned not, nor ascribed anything unseemly to God. (Job 1:5,11,22)
;
Job 2:5,9‑10• 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!
 9And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die.
 10But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips. (Job 2:5,9‑10)
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Isa. 8:21• 21And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward: (Isa. 8:21)
brought him.
Ex. 18:22,26• 22that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee.
 26And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged. (Ex. 18:22,26)
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Num. 15:33‑35• 33And they that found him gathering sticks brought him to Moses and Aaron, and to the whole assembly.
 34And they put him in custody, for it was not declared what should be done to him.
 35And Jehovah said to Moses, The man shall certainly be put to death: the whole assembly shall stone him with stones outside the camp. (Num. 15:33‑35)

J. N. Darby Translation

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11
and the Israelitish woman’s son blasphemed the Name, and cursed; and they brought him to Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.