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Acts 6

Acts 6:11 KJV (With Strong’s)

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11
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
they suborned
hupoballo (Greek #5260)
to throw in stealthily, i.e. introduce by collusion
KJV usage: suborn.
Pronounce: hoop-ob-al'-lo
Origin: from 5259 and 906
u men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, which said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We have heard
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
blasphemous
blasphemos (Greek #989)
scurrilious, i.e. calumnious (against men), or (specially) impious (against God)
KJV usage: blasphemer(-mous), railing.
Pronounce: blas'-fay-mos
Origin: from a derivative of 984 and 5345
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
against
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
against God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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u
1 Kings 21:10,13• 10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
 13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
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Matt. 26:59‑60• 59And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.
 60And they found none, though many false witnesses came forward. But at the last two false witnesses came forward (Matt. 26:59‑60)

More on:

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God,
Moses,
suborn

Cross References

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Ministry on This Verse

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they.
Acts 23:12‑15• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
 13And they were more than forty who had joined together in this oath;
 14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.
 15Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him. (Acts 23:12‑15)
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Acts 24:1‑13• 1And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.
 2And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
 3we receive it always and everywhere, most excellent Felix, with all thankfulness.
 4But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
 5For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
 6who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;
 7but Lysias, the chiliarch, coming up, took him away with great force out of our hands,
 8having commanded his accusers to come to thee; of whom thou canst thyself, in examining him, know the certainty of all these things of which we accuse him.
 9And the Jews also joined in pressing the matter against Paul, saying that these things were so.
 10But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.
 11As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
 12and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;
 13neither can they make good the things of which they now accuse me. (Acts 24:1‑13)
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Acts 25:3,7• 3asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.
 7And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove: (Acts 25:3,7)
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1 Kings 21:10,13• 10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
 13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10,13)
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Matt. 26:59‑60• 59And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.
 60And they found none, though many false witnesses came forward. But at the last two false witnesses came forward (Matt. 26:59‑60)
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Matt. 28:12‑15• 12And having assembled with the elders, and having taken counsel, they gave a large sum of money to the soldiers,
 13saying, Say that his disciples coming by night stole him while we were sleeping.
 14And if this should come to the hearing of the governor, *we* will persuade him, and save *you* from all anxiety.
 15And they took the money and did as they had been taught. And this report is current among the Jews until this day. (Matt. 28:12‑15)
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John 16:3• 3and these things they will do because they have not known the Father nor me. (John 16:3)
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Rom. 3:8• 8and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. (Rom. 3:8)
blasphemous.
Acts 6:13• 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law; (Acts 6:13)
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Acts 18:6• 6But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* am pure; from henceforth I will go to the nations. (Acts 18:6)
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Acts 26:11• 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. (Acts 26:11)
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Lev. 24:16• 16And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death. (Lev. 24:16)
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1 Kings 21:10‑13• 10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
 11And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:
 12they proclaimed a fast, and set Naboth at the head of the people.
 13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:10‑13)
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John 10:33‑36• 33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
 34Jesus answered them, Is it not written in your law, I said, Ye are gods?
 35If he called *them* gods to whom the word of God came (and the scripture cannot be broken),
 36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:33‑36)
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1 Tim. 1:13• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief. (1 Tim. 1:13)
against Moses.
Acts 7:37‑39• 37This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear.
 38This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;
 39to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt, (Acts 7:37‑39)
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Acts 15:21• 21For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath. (Acts 15:21)
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Acts 21:20‑22,28• 20And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.
 21And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.
 22What is it then? a multitude must necessarily come together, for they will hear that thou art come.
 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place. (Acts 21:20‑22,28)
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John 1:17• 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:17)
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John 5:45‑47• 45Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust;
 46for if ye had believed Moses, ye would have believed me, for he wrote of me.
 47But if ye do not believe his writings, how shall ye believe my words? (John 5:45‑47)
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John 9:29• 29We know that God spoke to Moses; but as to this man, we know not whence he is. (John 9:29)
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Heb. 3:2‑5• 2who is faithful to him that has constituted him, as Moses also in all his house.
 3For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.
 4For every house is built by some one; but he who has built all things is God.
 5And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after; (Heb. 3:2‑5)
• One can understand that to claim for Jesus the title of the Christ, the Anointed, was to imply His superiority to Moses; and to hint at the transitory nature of the temple, which the Lord had said was to have not a stone left on another, might be regarded as blaspheming the God whose house it was. (“Acts 6:7-15” by W. Kelly)

J. N. Darby Translation

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11
Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.

W. Kelly Translation

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11
Then they suborned men, saying, We have heard him speak blasphemous words against Moses and God.