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Acts 21

Acts 21:20 KJV (With Strong’s)

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20
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, they glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou seest
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
, brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, how many
posos (Greek #4214)
interrogative pronoun (of amount) how much (large, long or (plural) many)
KJV usage: how great (long, many), what.
Pronounce: pos'-os
Origin: from an absolute πός (who, what) and 3739
thousands
murias (Greek #3461)
a ten-thousand; by extension, a "myriad" or indefinite number
KJV usage: ten thousand.
Pronounce: moo-ree'-as
Origin: from 3463
of Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
there are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they are
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
zealous
zelotes (Greek #2207)
a "zealot"
KJV usage: zealous.
Pronounce: dzay-lo-tace'
Origin: from 2206
b of the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
:
b
Acts 22:3• 3*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day; (Acts 22:3)
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Rom. 10:2• 2For I bear them witness that they have zeal for God, but not according to knowledge. (Rom. 10:2)

More on:

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Jew,
Law

Cross References

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Ministry on This Verse

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they glorified.
Acts 4:21• 21But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place; (Acts 4:21)
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Acts 11:18• 18And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life. (Acts 11:18)
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Psa. 22:23,27• 23Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.
 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee: (Psa. 22:23,27)
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Psa. 72:17‑19• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed.
 18Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things!
 19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen. (Psa. 72:17‑19)
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Psa. 98:1‑3• 1A Psalm. Sing ye unto Jehovah a new song: for he hath done wondrous things; his right hand and his holy arm hath wrought salvation for him.
 2Jehovah hath made known his salvation: his righteousness hath he openly shewed in the sight of the nations.
 3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:1‑3)
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Isa. 55:10‑13• 10For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
 11so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall do that which I please, and it shall accomplish that for which I send it.
 12For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
 13Instead of the thorn shall come up the cypress, and instead of the nettle shall come up the myrtle; and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off. (Isa. 55:10‑13)
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Isa. 66:9‑14• 9Shall I bring to the birth, and not cause to bring forth? saith Jehovah; I who cause to bring forth, shall I shut the womb? saith thy God.
 10Rejoice with Jerusalem, and be glad for her, all ye that love her; rejoice for joy with her, all ye that mourn over her:
 11because ye shall suck, and be satisfied with the breasts of her consolations; because ye shall drink out, and be delighted with the abundance of her glory.
 12For thus saith Jehovah: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing torrent; and ye shall suck, ye shall be carried upon the side, and be dandled upon the knees.
 13As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
 14And ye shall see this, and your heart shall rejoice, and your bones shall flourish like the grass; and the hand of Jehovah shall be known toward his servants, and he will have indignation toward his enemies. (Isa. 66:9‑14)
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Luke 15:3‑10,32• 3And he spoke to them this parable, saying,
 4What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?
 5and having found it, he lays it upon his own shoulders, rejoicing;
 6and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep.
 7I say unto you, that thus there shall be joy in heaven for one repenting sinner, more than for ninety and nine righteous who have no need of repentance.
 8Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?
 9and having found it she calls together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost.
 10Thus, I say unto you, there is joy before the angels of God for one repenting sinner.
 32But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:3‑10,32)
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Rom. 15:6‑7,9‑13• 6that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.
 7Wherefore receive ye one another, according as the Christ also has received you to the glory of God.
 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.
 10And again he says, Rejoice, nations, with his people.
 11And again, Praise the Lord, all ye nations, and let all the peoples laud him.
 12And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope.
 13Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit. (Rom. 15:6‑7,9‑13)
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Gal. 1:24• 24and they glorified God in me. (Gal. 1:24)
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2 Thess. 1:10• 10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day. (2 Thess. 1:10)
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Rev. 19:6‑7• 6And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.
 7Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready. (Rev. 19:6‑7)
how.
Acts 2:41• 41Those then who had accepted his word were baptised; and there were added in that day about three thousand souls. (Acts 2:41)
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Acts 4:4• 4But many of those who had heard the word believed; and the number of the men had become about five thousand. (Acts 4:4)
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Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith. (Acts 6:7)
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Matt. 13:31‑33• 31Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field;
 32which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
 33He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. (Matt. 13:31‑33)
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John 12:24• 24Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit. (John 12:24)
thousands.
Luke 12:1• 1In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; (Luke 12:1)
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Luke 12•  (Luke 12)
:*Gr:
and they.
Acts 15:1,5,24• 1And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.
 5And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.
 24Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; (Acts 15:1,5,24)
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Acts 22:3• 3*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day; (Acts 22:3)
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Rom. 10:2• 2For I bear them witness that they have zeal for God, but not according to knowledge. (Rom. 10:2)
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Gal. 1:14• 14and advanced in Judaism beyond many my contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers. (Gal. 1:14)
• {v.20-21} Whatever his sense of Christian liberty, none was more tolerant of Jewish conscience; on the other hand, none more resolute to teach the Gentile believers that they had nothing to do with law, but with Christ dead and risen. (“Acts 21:21-26” by W. Kelly)

J. N. Darby Translation

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20
And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

W. Kelly Translation

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20
and when they heard it, they glorified God.