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Acts 2

Acts 2:41 KJV (With Strong’s)

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41
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
they
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
that
apodechomai (Greek #588)
to take fully, i.e. welcome (persons), approve (things)
KJV usage: accept, receive (gladly).
Pronounce: ap-od-ekh'-om-ahee
Origin: from 575 and 1209
gladly
asmenos (Greek #780)
with pleasure
KJV usage: gladly.
Pronounce: as-men'-oce
Origin: adverb from a derivative of the base of 2237
received
apodechomai (Greek #588)
to take fully, i.e. welcome (persons), approve (things)
KJV usage: accept, receive (gladly).
Pronounce: ap-od-ekh'-om-ahee
Origin: from 575 and 1209
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
were baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
there were added
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
unto them about
hosei (Greek #5616)
as if
KJV usage: about, as (it had been, it were), like (as).
Pronounce: ho-si'
Origin: from 5613 and 1487
three thousand
trischilioi (Greek #5153)
three times a thousand
KJV usage: three thousand.
Pronounce: tris-khil'-ee-oy
Origin: from 5151 and 5507
souls
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
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More on:

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Day,
Soul; Spirit,
Three

Cross References

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Ministry on This Verse

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gladly.
Acts 2:37• 37And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren? (Acts 2:37)
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Acts 8:6‑8• 6and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
 7For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.
 8And there was great joy in that city. (Acts 8:6‑8)
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Acts 13:48• 48And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (Acts 13:48)
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Acts 16:31‑34• 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.
 32And they spoke to him the word of the Lord, with all that were in his house.
 33And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway.
 34And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. (Acts 16:31‑34)
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Matt. 13:44‑46• 44The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.
 45Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;
 46and having found one pearl of great value, he went and sold all whatever he had and bought it. (Matt. 13:44‑46)
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Gal. 4:14‑15• 14and my temptation, which was in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.
 15What then was your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given them to me. (Gal. 4:14‑15)
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1 Thess. 1:6• 6and *ye* became our imitators, and of the Lord, having accepted the word in much tribulation with joy of the Holy Spirit, (1 Thess. 1:6)
were baptized.
Acts 2:38• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. (Acts 2:38)
added.
Acts 2:47• 47praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved. (Acts 2:47)
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Acts 1:15• 15And in those days Peter, standing up in the midst of the brethren, said, (the crowd of names who were together was about a hundred and twenty,) (Acts 1:15)
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Acts 4:4• 4But many of those who had heard the word believed; and the number of the men had become about five thousand. (Acts 4:4)
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Psa. 72:16‑17• 16There shall be abundance of corn in the earth, upon the top of the mountains; the fruit thereof shall shake like Lebanon; and they of the city shall bloom like the herb of the earth.
 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. (Psa. 72:16‑17)
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Psa. 110:3• 3Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning shall come to thee the dew of thy youth. (Psa. 110:3)
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Luke 5:5‑7• 5And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
 6And having done this, they enclosed a great multitude of fishes. And their net broke.
 7And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking. (Luke 5:5‑7)
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John 14:12• 12Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father. (John 14:12)
• The day that Moses brought down the law, graven on tables of stone — only to find it broken already — three thousand men died by Levi’s sword — three thousand law-breakers were hurled into eternity unblessed (Ex. 32:28). The day the Holy Spirit came down to witness to an ascended Savior, three thousand souls were brought to that Savior, and were blessed and saved by Him. (“Pentecost, and His First Sermon” by W.T.P. Wolston)
• The Lord directed His servants to baptize; and the new converts simply and without question submitted…..It was a clean final break with sins and sin, with man and religious man, with Judaism. (“Acts 2:37-49” by W. Kelly)
• The Pentecostal work was both profound and extensive: three thousand souls that day were no slight haul, but in every way suited to prove that a Divine person was, just come in grace no less than power, both to save and to gather. (“Acts 2:37-49” by W. Kelly)

J. N. Darby Translation

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41
Those then who had acceptedb his word were baptised; and there were added in that day about three thousand souls.

JND Translation Notes

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b
It means, "to receive in full," or "with satisfaction"; or, as to an opinion or teaching, "to accept and receive it as true." see Note, Luke 8.40.

W. Kelly Translation

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41
Those then that accepted his worda were baptized; and there were added that day about three thousand souls.

WK Translation Notes

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a
"Gladly," the reading of the T. R., is rejected on ample evidence by the critics as not found in the oldest and best authorities. Nearly the same authorities concur in omitting "and," between "the fellowship" and "the breaking of bread" (vs. 42). This serves to strengthen the view that "the fellowship" goes with "the teaching of the apostles," though put as two objects instead of being combined by a single article in one idea.