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Acts 2

Acts 2:37 KJV (With Strong’s)

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37
Now when
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
this, they were pricked
katanusso (Greek #2660)
to pierce thoroughly, i.e. (figuratively) to agitate violently ("sting to the quick")
KJV usage: prick.
Pronounce: kat-an-oos'-so
Origin: from 2596 and 3572
i in their heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the rest
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
of the apostles
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
, Men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
and brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
k shall we do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
?
i
Ezek. 7:16• 16And they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one for his iniquity. (Ezek. 7:16)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
k
Acts 9:6• 6But rise up and enter into the city, and it shall be told thee what thou must do. (Acts 9:6)
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Acts 16:30• 30And leading them out said, Sirs, what must I do that I may be saved? (Acts 16:30)

More on:

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Apostle,
Brethren,
Heart,
Peter

Cross References

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Ministry on This Verse

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they.
Acts 5:33• 33But they, when they heard these things, were cut to the heart, and took counsel to kill them. (Acts 5:33)
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Acts 7:54• 54And hearing these things they were cut to the heart, and gnashed their teeth against him. (Acts 7:54)
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Ezek. 7:16• 16And they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one for his iniquity. (Ezek. 7:16)
;
Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Luke 3:10• 10And the crowds asked him saying, What should we do then? (Luke 3:10)
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John 8:9• 9But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there. (John 8:9)
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John 16:8‑11• 8And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:
 9of sin, because they do not believe on me;
 10of righteousness, because I go away to my Father, and ye behold me no longer;
 11of judgment, because the ruler of this world is judged. (John 16:8‑11)
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Rom. 7:9• 9But *I* was alive without law once; but the commandment having come, sin revived, but *I* died. (Rom. 7:9)
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1 Cor. 14:24‑25• 24But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;
 25the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. (1 Cor. 14:24‑25)
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Heb. 4:12‑13• 12For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.
 13And there is not a creature unapparent before him; but all things are naked and laid bare to his eyes, with whom we have to do. (Heb. 4:12‑13)
Men.
Acts 1:16• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus; (Acts 1:16)
what.
Acts 9:5‑6• 5And he said, Who art thou, Lord? And he said, *I* am Jesus, whom *thou* persecutest.
 6But rise up and enter into the city, and it shall be told thee what thou must do. (Acts 9:5‑6)
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Acts 16:29‑31• 29And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas.
 30And leading them out said, Sirs, what must I do that I may be saved?
 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. (Acts 16:29‑31)
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Acts 22:10• 10And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do. (Acts 22:10)
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Acts 24:25‑26• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
 26hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him. (Acts 24:25‑26)
• It was a real work of God in the conscience. They were not persuaded only, but pricked in heart. There was submission to His person whom they had just crucified, and this through faith in God's word. (“Acts 2:37-49” by W. Kelly)

J. N. Darby Translation

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37
And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren?

W. Kelly Translation

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37
And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren?