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Acts 2

Acts 2:36 KJV (With Strong’s)

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36
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
let
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
e of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
assuredly
asphalos (Greek #806)
securely (literally or figuratively)
KJV usage: assuredly, safely.
Pronounce: as-fal-oce'
Origin: adverb from 804
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
f God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
that
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
have crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
, both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
g and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
h.

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Cross References

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all.
Jer. 2:4• 4Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel. (Jer. 2:4)
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Jer. 9:26• 26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their beard cut off, that dwell in the wilderness: for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart. (Jer. 9:26)
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Jer. 31:31• 31Behold, days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah: (Jer. 31:31)
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Jer. 33:14• 14Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken unto the house of Israel and unto the house of Judah. (Jer. 33:14)
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Ezek. 34:30• 30And they shall know that I Jehovah their God am with them, and that they, the house of Israel, are my people, saith the Lord Jehovah. (Ezek. 34:30)
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Ezek. 39:25‑29• 25Therefore, thus saith the Lord Jehovah: Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name:
26and they shall bear their confusion, and all their unfaithfulness in which they have acted unfaithfully against me, when they shall dwell safely in their land, and none shall make them afraid;
27when I have brought them again from the peoples, and gathered them out of their enemies' lands, and am hallowed in them in the sight of many nations.
28And they shall know that I am Jehovah their God, in that I caused them to be led into captivity among the nations, and have gathered them unto their own land, and have left none of them any more there.
29And I will not hide my face any more from them, for I shall have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.
(Ezek. 39:25‑29)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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Rom. 9:3‑6• 3for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
4who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.
6Not however as though the word of God had failed; for not all are Israel which are of Israel;
(Rom. 9:3‑6)
that same.
Acts 2:22‑23• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know
23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.
(Acts 2:22‑23)
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Acts 4:11‑12• 11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
(Acts 4:11‑12)
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Acts 5:30‑31• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross.
31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
(Acts 5:30‑31)
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Acts 10:36‑42• 36The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,)
37*ye* know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached--
38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.
39*We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.
40This man God raised up the third day and gave him to be openly seen,
41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead.
42And he commanded us to preach to the people, and to testify that *he* it is who was determinately appointed of God to be judge of living and dead.
(Acts 10:36‑42)
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Psa. 2:1‑8• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
3Let us break their bonds asunder, and cast away their cords from us!
4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
6And *I* have anointed my king upon Zion, the hill of my holiness.
7I will declare the decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee.
8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth:
(Psa. 2:1‑8)
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Matt. 28:18‑20• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.
19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;
20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age.
(Matt. 28:18‑20)
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John 3:35‑36• 35The Father loves the Son, and has given all things to be in his hand.
36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.
(John 3:35‑36)
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John 5:22‑29• 22for neither does the Father judge any one, but has given all judgment to the Son;
23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27and has given him authority to execute judgment also, because he is Son of man.
28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
(John 5:22‑29)
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Rom. 14:8‑12• 8For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
9For to this end Christ has died and lived again, that he might rule over both dead and living.
10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
11For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.
12So then each of us shall give an account concerning himself to God.
(Rom. 14:8‑12)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
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2 Thess. 1:7‑10• 7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,
8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;
9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might,
10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.
(2 Thess. 1:7‑10)

J. N. Darby Translation

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36
Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ.

W. Kelly Translation

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36
Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.