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Acts 10

Acts 10:36 KJV (With Strong’s)

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36
The word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
unto the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, preaching
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
g by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
: (he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
h Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
:)
h
Psa. 24:7‑10• 7Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in.
8Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle.
9Lift up your heads, ye gates; yea, lift up, ye everlasting doors, and the King of glory shall come in.
10Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.
(Psa. 24:7‑10)
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Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
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Rom. 14:9• 9For to this end Christ has died and lived again, that he might rule over both dead and living. (Rom. 14:9)
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1 Cor. 15:27• 27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. (1 Cor. 15:27)
;
Eph. 1:20‑22• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
22and has put all things under his feet, and gave him to be head over all things to the assembly,
(Eph. 1:20‑22)
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1 Peter 3:22• 22who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. (1 Peter 3:22)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. (Rev. 17:14)

More on:

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Cross References

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Ministry on This Verse

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word.
preaching.
Psa. 72:1‑3,7• 1For Solomon. O God, give the king thy judgments, and thy righteousness unto the king's son.
2He will judge thy people with righteousness, and thine afflicted with judgment.
3The mountains shall bring peace to the people, and the hills, by righteousness.
7In his days shall the righteous flourish, and abundance of peace till the moon be no more.
(Psa. 72:1‑3,7)
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Psa. 85:9‑10• 9Surely his salvation is nigh them that fear him, that glory may dwell in our land.
10Loving-kindness and truth are met together; righteousness and peace have kissed each other:
(Psa. 85:9‑10)
;
Isa. 9:6• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. (Isa. 9:6)
;
Isa. 32:15‑17• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.
16And judgment shall inhabit the wilderness, and righteousness dwell in the fruitful field.
17And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance for ever.
(Isa. 32:15‑17)
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Isa. 55:12• 12For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isa. 55:12)
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Isa. 57:19• 19I create the fruit of the lips: peace, peace to him that is afar off, and to him that is nigh, saith Jehovah; and I will heal him. (Isa. 57:19)
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Luke 2:10‑14• 10And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;
11for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
12And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger.
13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,
14Glory to God in the highest, and on earth peace, good pleasure in men.
(Luke 2:10‑14)
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2 Cor. 5:18‑21• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
(2 Cor. 5:18‑21)
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Eph. 2:13‑18• 13but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
16and might reconcile both in one body to God by the cross, having by it slain the enmity;
17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh.
18For through him we have both access by one Spirit to the Father.
(Eph. 2:13‑18)
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Col. 1:20• 20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens. (Col. 1:20)
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Heb. 7:2‑3• 2to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
3without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
(Heb. 7:2‑3)
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Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
he is.
Acts 2:36• 36Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ. (Acts 2:36)
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Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
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Psa. 2:6‑8• 6And *I* have anointed my king upon Zion, the hill of my holiness.
7I will declare the decree: Jehovah hath said unto me, Thou art my Son; *I* this day have begotten thee.
8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth:
(Psa. 2:6‑8)
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Psa. 24:7‑10• 7Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in.
8Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle.
9Lift up your heads, ye gates; yea, lift up, ye everlasting doors, and the King of glory shall come in.
10Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.
(Psa. 24:7‑10)
;
Psa. 45:6,11• 6Thy throne, O God, is for ever and ever; a sceptre of uprightness is the sceptre of thy kingdom:
11And the king will desire thy beauty; for he is thy Lord, and worship thou him.
(Psa. 45:6,11)
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Psa. 110:1‑2• 1Psalm of David. Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet.
2Jehovah shall send the sceptre of thy might out of Zion: rule in the midst of thine enemies.
(Psa. 110:1‑2)
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Isa. 7:14• 14Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel. (Isa. 7:14)
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Isa. 45:21‑25• 21Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me.
22Look unto me, and be ye saved, all the ends of the earth: for I am *God, and there is none else.
23I have sworn by myself, the word is gone out of my mouth in righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear.
24Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed.
25In Jehovah shall all the seed of Israel be justified, and shall glory.
(Isa. 45:21‑25)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Dan. 7:13‑14• 13I saw in the night visions, and behold, there came with the clouds of heaven one like a son of man, and he came up even to the Ancient of days, and they brought him near before him.
14And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
(Dan. 7:13‑14)
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Hos. 1:7• 7But I will have mercy upon the house of Judah, and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen. (Hos. 1:7)
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Mic. 5:2• 2(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) (Mic. 5:2)
;
Mal. 3:1• 1Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. (Mal. 3:1)
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Matt. 11:27• 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. (Matt. 11:27)
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Matt. 22:44‑46• 44The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
45If therefore David call him Lord, how is he his son?
46And no one was able to answer him a word, nor did any one dare from that day to question him any more.
(Matt. 22:44‑46)
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Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
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John 3:35‑36• 35The Father loves the Son, and has given all things to be in his hand.
36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.
(John 3:35‑36)
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John 5:23‑29• 23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27and has given him authority to execute judgment also, because he is Son of man.
28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
(John 5:23‑29)
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Rom. 10:11‑13• 11For the scripture says, No one believing on him shall be ashamed.
12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
13For every one whosoever, who shall call on the name of the Lord, shall be saved.
(Rom. 10:11‑13)
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Rom. 14:9• 9For to this end Christ has died and lived again, that he might rule over both dead and living. (Rom. 14:9)
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1 Cor. 15:27,47• 27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him.
47the first man out of the earth, made of dust; the second man, out of heaven.
(1 Cor. 15:27,47)
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Eph. 1:20‑23• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,
21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
22and has put all things under his feet, and gave him to be head over all things to the assembly,
23which is his body, the fulness of him who fills all in all:
(Eph. 1:20‑23)
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Eph. 4:5‑12• 5one Lord, one faith, one baptism;
6one God and Father of all, who is over all, and through all, and in us all.
7But to each one of us has been given grace according to the measure of the gift of the Christ.
8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
9But that he ascended, what is it but that he also descended into the lower parts of the earth?
10He that descended is the same who has also ascended up above all the heavens, that he might fill all things;
11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ;
(Eph. 4:5‑12)
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Phil. 2:11• 11and every tongue confess that Jesus Christ is Lord to God the Father's glory. (Phil. 2:11)
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Col. 1:15‑18• 15who is image of the invisible God, firstborn of all creation;
16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
17And *he* is before all, and all things subsist together by him.
18And *he* is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that *he* might have the first place in all things:
(Col. 1:15‑18)
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Heb. 1:2,6‑12• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
7And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;
8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.
(Heb. 1:2,6‑12)
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1 Peter 3:22• 22who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. (1 Peter 3:22)
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Rev. 1:5,18• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.
(Rev. 1:5,18)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful. (Rev. 17:14)
;
Rev. 19:16• 16And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords. (Rev. 19:16)
 {v.36-37} That which was a thing spoken of throughout Judaea, beginning from despised Galilee of the Gentiles, after the baptism which John preached (as we read in Mark 1:14, 15, where the Lord Himself called men to repent and believe the Gospel), is the only salvation for Jew, or for Gentile. (Remarks on Daniel 4 by W. Kelly)

J. N. Darby Translation

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36
The word which he sent to the sons of Israel, preachingc peace by Jesus Christ, (*he* is Lord of all thingsd,)

JND Translation Notes

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c
Lit. "evangelizing." In ver. 37 John "heralded."
d
Or "of all," Gentile and Jew.

W. Kelly Translation

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36
The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of alla), a

WK Translation Notes

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a
Perhaps "of all things" may be added.