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Acts 10

Acts 10:37 KJV (With Strong’s)

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37
That word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
, I say, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, which was published
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
, and began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
preached
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
;

More on:

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Baptism,
Galilee,
John the Baptist,
Judaea; Judea

Cross References

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ye know.
Acts 2:22• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know (Acts 2:22)
;
Acts 26:26• 26for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner. (Acts 26:26)
;
Acts 28:22• 22But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
which.
Luke 4:14• 14And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him; (Luke 4:14)
;
Luke 23:5• 5But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here. (Luke 23:5)
after.
Acts 1:22• 22beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection. (Acts 1:22)
;
Acts 13:24‑25• 24John having proclaimed before the face of his entry among the people the baptism of repentance to all the people of Israel.
 25And as John was fulfilling his course he said, Whom do ye suppose that I am? *I* am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose. (Acts 13:24‑25)
;
Matt. 3:1‑3• 1Now in those days comes John the baptist, preaching in the wilderness of Judaea,
 2and saying, Repent, for the kingdom of the heavens has drawn nigh.
 3For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths. (Matt. 3:1‑3)
;
Matt. 4:12‑17• 12But having heard that John was delivered up, he departed into Galilee:
 13and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,
 14that that might be fulfilled which was spoken through Esaias the prophet, saying,
 15Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations:
 16--the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up.
 17From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh. (Matt. 4:12‑17)
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Mark 1:1‑5,14‑15• 1Beginning of the glad tidings of Jesus Christ, Son of God;
 2as it is written in Isaiah the prophet, Behold, *I* send my messenger before thy face, who shall prepare thy way.
 3Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.
 4There came John baptising in the wilderness, and preaching the baptism of repentance for remission of sins.
 5And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.
 14But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,
 15and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings. (Mark 1:1‑5,14‑15)
;
John 4:1‑3• 1When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John
 2(however, Jesus himself did not baptise, but his disciples),
 3he left Judaea and went away again unto Galilee. (John 4:1‑3)

J. N. Darby Translation

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37
*ye* know; the testimonya which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached—

JND Translation Notes

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a
Rhema, as John 17.8.

W. Kelly Translation

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37
ye knowa b the matter that came to pass throughout the whole of Judea, beginning from Galilee after the baptism which John preached(

WK Translation Notes

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a
The two accusatives (logon)"the word" (vs. 36) and (rhēma) "the matter" are dependent on the verb (oidate) "ye know," the second being in opposition with the first.