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Acts 26

Acts 26:26 KJV (With Strong’s)

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26
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
knoweth
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, before
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
freely
parrhesiazomai (Greek #3955)
to be frank in utterance, or confident in spirit and demeanor
KJV usage: be (wax) bold, (preach, speak) boldly.
Pronounce: par-hray-see-ad'-zom-ahee
Origin: middle voice from 3954
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I am persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
that none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
*
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of these things
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
are hidden from
lanthano (Greek #2990)
to lie hid (literally or figuratively); often used adverbially, unwittingly
KJV usage: be hid, be ignorant of, unawares.
Pronounce: lan-than'-o
Origin: a prolonged form of a primary verb, which is used only as an alternate in certain tenses
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this thing
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
was
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
done
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a corner
gonia (Greek #1137)
an angle
KJV usage: corner, quarter.
Pronounce: go-nee'-ah
Origin: probably akin to 1119
.

More on:

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King

Cross References

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Ministry on This Verse

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the king.
Acts 26:2‑3• 2I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,
 3especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently. (Acts 26:2‑3)
;
Acts 25:22• 22And Agrippa said to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him. (Acts 25:22)
this thing.
Acts 2:1‑12• 1And when the day of Pentecost was now accomplishing, they were all together in one place.
 2And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.
 3And there appeared to them parted tongues, as of fire, and it sat upon each one of them.
 4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
 5Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.
 6But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.
 7And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?
 8and how do *we* hear them each in our own dialect in which we have been born,
 9Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia,
 10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,
 11Cretans and Arabians, we hear them speaking in our own tongues the great things of God?
 12And they were all amazed and in perplexity, saying one to another, What would this mean? (Acts 2:1‑12)
;
Acts 4:16‑21• 16saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
 17But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
 18And having called them, they charged them not to speak at all nor teach in the name of Jesus.
 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
 20for as for us *we* cannot refrain from speaking of the things which we have seen and heard.
 21But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place; (Acts 4:16‑21)
;
Acts 5:18‑42• 18and laid hands on the apostles and put them in the public prison.
 19But an angel of the Lord during the night opened the doors of the prison, and leading them out, said,
 20Go ye and stand and speak in the temple to the people all the words of this life.
 21And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.
 22And when the officers were come, they did not find them in the prison; and returned and reported
 23saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened them, within we found no one.
 24And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.
 25And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.
 26Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
 27And they bring them and set them in the council. And the high priest asked them,
 28saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
 29But Peter answering, and the apostles, said, God must be obeyed rather than men.
 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross.
 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
 32And *we* are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
 33But they, when they heard these things, were cut to the heart, and took counsel to kill them.
 34But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,
 35and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;
 36for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.
 37After him rose Judas the Galilean in the days of the census, and drew away a number of people after him; and *he* perished, and all, as many as obeyed him, were scattered abroad.
 38And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;
 39but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.
 40And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.
 41They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.
 42And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus was the Christ. (Acts 5:18‑42)
;
Isa. 30:20• 20And the Lord will give you the bread of adversity, and the water of oppression; yet thy teachers shall not be hidden any more, but thine eyes shall see thy teachers. (Isa. 30:20)
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Matt. 26:5• 5but they said, Not in the feast, that there be not a tumult among the people. (Matt. 26:5)
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Matt. 27:29‑54• 29and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
 30And having spit upon him, they took the reed and beat him on his head.
 31And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.
 32And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.
 33And having come to a place called Golgotha, which means Place of a skull,
 34they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.
 35And having crucified him, they parted his clothes amongst themselves, casting lots.
 36And sitting down, they kept guard over him there.
 37And they set up over his head his accusation written: This is Jesus, the King of the Jews.
 38Then are crucified with him two robbers, one on the right hand and one on the left.
 39But the passers-by reviled him, shaking their heads
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
 44And the robbers also who had been crucified with him cast the same reproaches on him.
 45Now from the sixth hour there was darkness over the whole land until the ninth hour;
 46but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
 47And some of those who stood there, when they heard it, said, This man calls for Elias.
 48And immediately one of them running and getting a sponge, having filled it with vinegar and fixed it on a reed, gave him to drink.
 49But the rest said, Let be; let us see if Elias comes to save him.
 50And Jesus, having again cried with a loud voice, gave up the ghost.
 51And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,
 52and the tombs were opened; and many bodies of the saints fallen asleep arose,
 53and going out of the tombs after his arising, entered into the holy city and appeared unto many.
 54But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God. (Matt. 27:29‑54)
• He appeals with perfect dignity and quick discernment to Agrippa’s knowledge of the facts upon which all this was based: for the thing had not been done in a corner. (“Acts 26” by J.N. Darby)

J. N. Darby Translation

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26
for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

W. Kelly Translation

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26
For the king is cognizant of these things, unto whom also I speak with openness; for I am persuaded that none of these things is hidden from him, for this hath not been done in a corner.