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Luke 23

Luke 23:5 KJV (With Strong’s)

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5
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they were the more fierce
episucho (Greek #2001)
to avail further, i.e. (figuratively) insist stoutly
KJV usage: be the more fierce.
Pronounce: ep-is-khoo'-o
Origin: from 1909 and 2480
l, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, He stirreth up
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
anaseio (Greek #383)
figuratively, to excite
KJV usage: move, stir up.
Pronounce: an-as-i'-o
Origin: from 303 and 4579
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Jewry
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
, beginning
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
to
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
this place
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
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l
Psa. 57:4• 4My soul is in the midst of lions; I lie down among them that breathe out flames, the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. (Psa. 57:4)

More on:

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Galilee,
Jewry

Cross References

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they.
Luke 23:23• 23But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. (Luke 23:23)
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Luke 11:53• 53And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things; (Luke 11:53)
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Psa. 22:12‑13,16• 12Many bulls have encompassed me; Bashan's strong ones have beset me round.
 13They gape upon me with their mouth, as a ravening and a roaring lion.
 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet. (Psa. 22:12‑13,16)
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Psa. 57:4• 4My soul is in the midst of lions; I lie down among them that breathe out flames, the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. (Psa. 57:4)
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Psa. 69:4• 4They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away. (Psa. 69:4)
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Matt. 27:24• 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it. (Matt. 27:24)
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John 19:15• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
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Acts 5:33• 33But they, when they heard these things, were cut to the heart, and took counsel to kill them. (Acts 5:33)
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Acts 7:54,57• 54And hearing these things they were cut to the heart, and gnashed their teeth against him.
 57And they cried out with a loud voice, and held their ears, and rushed upon him with one accord; (Acts 7:54,57)
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Acts 23:10• 10And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring him into the fortress. (Acts 23:10)
beginning.
Luke 4:14‑15• 14And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him;
 15and *he* taught in their synagogues, being glorified of all. (Luke 4:14‑15)
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Matt. 4:12‑16,23• 12But having heard that John was delivered up, he departed into Galilee:
 13and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,
 14that that might be fulfilled which was spoken through Esaias the prophet, saying,
 15Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations:
 16--the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up.
 23And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people. (Matt. 4:12‑16,23)
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Mark 1:14• 14But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God, (Mark 1:14)
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John 1:43• 43On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me. (John 1:43)
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John 2:11• 11This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him. (John 2:11)
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John 7:41,52• 41Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?
 52They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee. (John 7:41,52)
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Acts 10:37• 37*ye* know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached-- (Acts 10:37)

J. N. Darby Translation

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5
But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.

W. Kelly Translation

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But they insisted, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee as far as this.