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Psalm 69

Psa. 69:4 KJV (With Strong’s)

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4
Theyd that hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
me without a cause
chinnam (Hebrew #2600)
gratis, i.e. devoid of cost, reason or advantage
KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Pronounce: khin-nawm'
Origin: from 2580
are more
rabab (Hebrew #7231)
properly, to cast together (compare 7241), i.e. increase, especially in number; also (as denominative from 7233) to multiply by the myriad
KJV usage: increase, be many(-ifold), be more, multiply, ten thousands.
Pronounce: raw-bab'
Origin: a primitive root
than the hairs
sa`arah (Hebrew #8185)
hairiness
KJV usage: hair.
Pronounce: sah-ar-aw'
Origin: feminine of 8181
of mine head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
: they that would destroy
tsamath (Hebrew #6789)
to extirpate (literally or figuratively)
KJV usage: consume, cut off, destroy, vanish.
Pronounce: tsaw-math'
Origin: a primitive root
me, being mine enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
wrongfully
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
, are mighty
`atsam (Hebrew #6105)
to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; denominatively (from 6106) to crunch the bones
KJV usage: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).
Pronounce: aw-tsam'
Origin: a primitive root
: then I restored
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
that which I took not away
gazal (Hebrew #1497)
to pluck off; specifically to flay, strip or rob
KJV usage: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
Pronounce: gaw-zal'
Origin: a primitive root
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John 15:25• 25But that the word written in their law might be fulfilled, They hated me without a cause. (John 15:25)

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Cross References

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Ministry on This Verse

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hate.
John 15:25• 25But that the word written in their law might be fulfilled, They hated me without a cause. (John 15:25)
;
1 Peter 2:22• 22who did no sin, neither was guile found in his mouth; (1 Peter 2:22)
more than.
Psa. 40:12• 12For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I cannot see; they are more than the hairs of my head: and my heart hath failed me. (Psa. 40:12)
being.
Psa. 7:3‑5• 3Jehovah my God, if I have done this, if there be iniquity in my hands;
 4If I have rewarded evil to him that was at peace with me; (indeed I have freed him that without cause oppressed me;)
 5Let the enemy pursue after my soul, and take it, and let him tread down my life to the earth, and lay my glory in the dust. Selah. (Psa. 7:3‑5)
;
Psa. 35:12,19• 12They reward me evil for good, to the bereavement of my soul.
 19Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause. (Psa. 35:12,19)
;
Psa. 38:19‑20• 19But mine enemies are lively, they are strong; and they that hate me wrongfully are multiplied:
 20And they that render evil for good are adversaries unto me; because I pursue what is good. (Psa. 38:19‑20)
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Psa. 109:3‑5• 3And with words of hatred have they encompassed me; and they fight against me without a cause.
 4For my love they are mine adversaries; but I give myself unto prayer.
 5And they have rewarded me evil for good, and hatred for my love. (Psa. 109:3‑5)
then I.
Isa. 53:4‑7• 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth. (Isa. 53:4‑7)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
• His infinite perfection enabled Him to say in an absolute way that they hated Him “without a cause,” and those who sought to destroy Him were wrongfully His enemies. (“Psalms 69” by H. Smith)
• Of Him the proverbial expression was true, “I restored that which I took not away.” As one has said this “is equivalent to saying, ‘I am treated as guilty, though I was innocent’” (cf. Jer. 15:10). (“Psalms 69” by H. Smith)

J. N. Darby Translation

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They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.