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Psalm 40

Psa. 40:12 KJV (With Strong’s)

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12
For innumerable
micpar (Hebrew #4557)
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
KJV usage: + abundance, account, X all, X few, (in-)finite, (certain) number(-ed), tale, telling, + time.
Pronounce: mis-pawr'
Origin: from 5608
o evils
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
have compassed
'aphaph (Hebrew #661)
to surround
KJV usage: compass.
Pronounce: aw-faf'
Origin: a primitive root
me about: mine iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
q have taken hold
nasag (Hebrew #5381)
to reach (literally or figuratively)
KJV usage: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).
Pronounce: naw-sag'
Origin: a primitive root
upon me, so that I am not able
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
to look up
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
r; they are more
`atsam (Hebrew #6105)
to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; denominatively (from 6106) to crunch the bones
KJV usage: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).
Pronounce: aw-tsam'
Origin: a primitive root
than the hairs
sa`arah (Hebrew #8185)
hairiness
KJV usage: hair.
Pronounce: sah-ar-aw'
Origin: feminine of 8181
of mine head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
: therefore my heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
νfaileth
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
me.

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Cross References

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Ministry on This Verse

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innumerable.
mine.
they are.
heart.
faileth.
Heb. forsaketh.
 And without entering here on the ground of atonement, the governmental expression of the view God took of Israel's sin, in which the remnant had been involved, comes pressing on the soul of Christ, as it will really on the remnant. (Practical Reflections on the Psalms: Psalms 37-39 by J.N. Darby)
 As the result of His faithful witness He was opposed by those who, in their hatred, sought to destroy Him. (Psalms 40 by H. Smith)
 It is God’s will that His people should be diverted through the offering of the body of Jesus Christ of everything unsuited to God. If this will is to be accomplished, Christ must bear the sins of His people. Here then we see Christ confessing the sins of His people as His own, and bearing the burden of them. (Psalms 40 by H. Smith)
 {v.12-13} Confessing our sins as His own, the Lord could say, “Mine iniquities have taken hold upon me, so that I am not able to look up.” In this sore trial He became the perfect pattern for others, inasmuch as He looked only to the Lord to deliver and help Him. (Psalms 40 by H. Smith)
 Nor does He fail in this to place Himself under the burden of evil and sins under which Israel had brought itself. (Psalms 40 by H. Smith)
 Christ, who had been, as He states in this psalm, faithful to God in everything, enters into this sorrow in heavenly grace. It is not His own relationship to God, but His entering into the remnant's as connected with Israel. His own had been perfect {v.8}: theirs, though founded on Jehovah's faithfulness on one side, actually the fruit of sin. (Psalms 40 by H. Smith)

J. N. Darby Translation

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12
For innumerable evils have compassed me about: mine iniquitiesl have taken hold upon me, so that I cannot seem; they are more than the hairs of my head: and my heart hath failed me.

JND Translation Notes

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l
Or "my punishments." Gen. 19.15.
m
Or "look at them."