Articles on

Luke 18

Luke 18:13 KJV (With Strong’s)

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13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the publican
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telones (Greek #5057)
a tax-farmer, i.e. collector of public revenue
KJV usage: publican.
Pronounce: tel-o'-nace
Origin: from 5056 and 5608
, standing
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
afar off
makrothen (Greek #3113)
from a distance or afar
KJV usage: afar off, from far.
Pronounce: mak-roth'-en
Origin: adverb from 3117
, would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
lift up
epairo (Greek #1869)
to raise up (literally or figuratively)
KJV usage: exalt self, poise (lift, take) up.
Pronounce: ep-ahee'-ro
Origin: from 1909 and 142
so much as
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
his eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
smote
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
c upon
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
breast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stethos (Greek #4738)
the (entire external) bosom, i.e. chest
KJV usage: breast.
Pronounce: stay'-thos
Origin: from 2476 (as standing prominently)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
be merciful
hilaskomai (Greek #2433)
to conciliate, i.e. (transitively) to atone for (sin), or (intransitively) be propitious
KJV usage: be merciful, make reconciliation for.
Pronounce: hil-as'-kom-ahee
Origin: middle voice from the same as 2436
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
a sinner
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
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Cross References

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Ministry on This Verse

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standing.
Luke 5:8• 8But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord. (Luke 5:8)
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Luke 7:6‑7• 6And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.
7Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed.
(Luke 7:6‑7)
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Luke 17:12• 12And as he entered into a certain village ten leprous men met him, who stood afar off. (Luke 17:12)
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Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
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Job 42:6• 6Wherefore I abhor myself, and repent in dust and ashes. (Job 42:6)
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Psa. 40:12• 12For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I cannot see; they are more than the hairs of my head: and my heart hath failed me. (Psa. 40:12)
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Isa. 6:5• 5And I said, Woe unto me! for I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts. (Isa. 6:5)
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Ezek. 16:63• 63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah. (Ezek. 16:63)
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Dan. 9:7‑9• 7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9With the Lord our God are mercies and pardons, for we have rebelled against him;
(Dan. 9:7‑9)
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Acts 2:37• 37And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren? (Acts 2:37)
but.
God.
Psa. 25:7,11• 7Remember not the sins of my youth, nor my transgressions; according to thy loving-kindness remember thou me, for thy goodness' sake, Jehovah.
11For thy name's sake, O Jehovah, thou wilt indeed pardon mine iniquity; for it is great.
(Psa. 25:7,11)
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Psa. 41:4• 4As for me, I said, Jehovah, be gracious unto me: heal my soul; for I have sinned against thee. (Psa. 41:4)
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Psa. 51:1‑3• 1To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba. Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions.
2Wash me fully from mine iniquity, and cleanse me from my sin.
3For I acknowledge my transgressions, and my sin is continually before me.
(Psa. 51:1‑3)
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Psa. 86:15‑16• 15But thou, Lord, art a *God merciful and gracious, slow to anger, and abundant in goodness and truth.
16Turn toward me, and be gracious unto me; give thy strength unto thy servant, and save the son of thine handmaid.
(Psa. 86:15‑16)
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Psa. 119:41• 41VAU. And let thy loving-kindness come unto me, O Jehovah,--thy salvation according to thy *word. (Psa. 119:41)
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Psa. 130:3‑4,7• 3If thou, Jah, shouldest mark iniquities, Lord, who shall stand?
4But there is forgiveness with thee, that thou mayest be feared.
7Let Israel hope in Jehovah, because with Jehovah there is loving-kindness, and with him is plenteous redemption;
(Psa. 130:3‑4,7)
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Dan. 9:5,9‑11• 5we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances.
9With the Lord our God are mercies and pardons, for we have rebelled against him;
10and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.
11And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
(Dan. 9:5,9‑11)
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Dan. 9:18‑19• 18Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
19Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.
(Dan. 9:18‑19)
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Heb. 4:16• 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:16)
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Heb. 8:12• 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. (Heb. 8:12)
a sinner.
Luke 15:18‑21• 18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
20And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
21And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
(Luke 15:18‑21)
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Luke 23:40‑43• 40But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment?
41and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.
42And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.
43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.
(Luke 23:40‑43)
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2 Chron. 33:12‑13,19,23• 12And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers,
13and prayed to him. And he was intreated of him and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah, he was God.
19And his prayer, and how God was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.
23And he did not humble himself before Jehovah, as Manasseh his father had humbled himself; for he, Amon, multiplied trespass.
(2 Chron. 33:12‑13,19,23)
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Psa. 106:6• 6We have sinned with our fathers, we have committed iniquity, we have done wickedly. (Psa. 106:6)
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Isa. 1:18• 18Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
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Isa. 64:5‑6• 5Thou meetest him that rejoiceth to do righteousness, those that remember thee in thy ways: (behold, thou wast wroth, and we have sinned:) in those is perpetuity, and we shall be saved.
6And we are all become as an unclean thing, and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away;
(Isa. 64:5‑6)
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Matt. 9:13• 13But go and learn what that is--I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. (Matt. 9:13)
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Rom. 5:8,20‑21• 8but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:8,20‑21)
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1 Tim. 1:15• 15Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first. (1 Tim. 1:15)
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1 John 1:8‑10• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
(1 John 1:8‑10)
 His position“afar off,” indicating he knew he had no right to draw hear. His attitude: not lifting “his eyes unto heaven,”—heaven was no place for such a man as he. His action“smote upon his breast,”  thus confessing that he was the man who deserved to be smitten. His words: “me, the sinner,” for it is the rather than a here. (Luke 18 by F.B. Hole)

J. N. Darby Translation

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13
And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.

W. Kelly Translation

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13
And the tax-gatherer, standinga afar off, would not lift up even his eyes to heaven, but was striking upon his breast, saying, God, be merciful to me the sinner.

WK Translation Notes

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a
With the tax-gatherer it is the ordinary expression for standing (hestōs) in contradistinction to sitting. See footnote of ver. 11.