1 Tim. 1:15 KJV (With Strong’s)

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15
This
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is a faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
i saying
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
acceptation
apodoche (Greek #594)
acceptance
KJV usage: acceptation.
Pronounce: ap-od-okh-ay'
Origin: from 588
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
k into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
to save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
; of whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
chief
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
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Cross References

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Ministry on This Verse

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a faithful.
worthy.
that.
Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins. (Matt. 1:21)
;
Matt. 9:13• 13But go and learn what that is--I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. (Matt. 9:13)
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Matt. 18:11• 11For the Son of man has come to save that which was lost. (Matt. 18:11)
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Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
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Mark 2:17• 17And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners. (Mark 2:17)
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Luke 5:32• 32I am not come to call righteous persons, but sinful ones to repentance. (Luke 5:32)
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Luke 19:10• 10for the Son of man has come to seek and to save that which is lost. (Luke 19:10)
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John 1:29• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world. (John 1:29)
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John 12:47• 47and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world. (John 12:47)
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Acts 3:26• 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:26)
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Rom. 3:24‑26• 24being justified freely by his grace through the redemption which is in Christ Jesus;
25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
(Rom. 3:24‑26)
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Rom. 5:6,8‑10• 6for we being still without strength, in the due time Christ has died for the ungodly.
8but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
(Rom. 5:6,8‑10)
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Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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1 John 3:5,8• 5And ye know that *he* has been manifested that he might take away our sins; and in him sin is not.
8He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.
(1 John 3:5,8)
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1 John 4:9‑10• 9Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
(1 John 4:9‑10)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:9)
of whom.
 The high priests had resisted the Holy Spirit to the uttermost. Paul had joined them in it: but he was not satisfied with that. He desired to be the active enemy of the faith wherever it existed and to destroy the name of Jesus. He had done much at Jerusalem, but he wished to satiate his hatred even in foreign cities. (1 Timothy 1 by J.N. Darby)
 Having been blessed, the Apostle becomes a herald of the grace of God to a world of sinners. (The Charge and Its End: 1 Timothy 1 by H. Smith)
 The very aim is to sweep away all comparison, to overturn all self-righteousness, and to meet all despair, laying man in the dust and exalting only the Savior, who abased Himself and saves to the last degree those that disobey not " the heavenly vision." (On 1 Timothy 1:12-17 by W. Kelly)

J. N. Darby Translation

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15
Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first.

W. Kelly Translation

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15
Faithful [is] the word and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.