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Revelation 5

Rev. 5:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they sung
aido (Greek #103)
to sing
KJV usage: sing.
Pronounce: ad'-o
a new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
song
oide (Greek #5603)
a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specially, a Hebrew cantillation)
KJV usage: song.
Pronounce: o-day'
Origin: from 103
n, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
to take
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the book
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
biblion (Greek #975)
a roll
KJV usage: bill, book, scroll, writing.
Pronounce: bib-lee'-on
Origin: a diminutive of 976
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to open
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
the seals
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sphragis (Greek #4973)
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
KJV usage: seal.
Pronounce: sfrag-ece'
Origin: probably strengthened from 5420
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou wast slain
sphazo (Greek #4969)
to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
KJV usage: kill, slay, wound.
Pronounce: sfad'-zo
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hast redeemed
agorazo (Greek #59)
properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
KJV usage: buy, redeem.
Pronounce: ag-or-ad'-zo
Origin: from 58
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
q out
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
of every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
kindred
phule (Greek #5443)
an offshoot, i.e. race or clan
KJV usage: kindred, tribe.
Pronounce: foo-lay'
Origin: from 5453 (compare 5444)
r, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tongue
glossa (Greek #1100)
the tongue; by implication, a language (specially, one naturally unacquired)
KJV usage: tongue.
Pronounce: gloce-sah'
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
nation
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
;
n
Rev. 14:3• 3and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred and forty-four thousand who were bought from the earth. (Rev. 14:3)
q
Acts 20:28• 28Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. (Acts 20:28)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
;
Heb. 9:12• 12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. (Heb. 9:12)
;
1 Peter 1:18‑19• 18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
 19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ, (1 Peter 1:18‑19)
r
Rev. 7:9• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands. (Rev. 7:9)

More on:

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Blood,
Book,
God,
New,
Redeem,
Seal; Signet,
Singing,
Songs,
Tongues

Cross References

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Ministry on This Verse

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sung.
Rev. 7:10‑12• 10And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.
 11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
 12saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen. (Rev. 7:10‑12)
;
Rev. 14:3• 3and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred and forty-four thousand who were bought from the earth. (Rev. 14:3)
;
Psa. 33:3• 3Sing unto him a new song; play skilfully with a loud sound. (Psa. 33:3)
;
Psa. 40:3• 3And he hath put a new song in my mouth, praise unto our God. Many shall see it, and fear, and shall confide in Jehovah. (Psa. 40:3)
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Psa. 96:1• 1Sing ye unto Jehovah a new song: sing unto Jehovah, all the earth. (Psa. 96:1)
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Psa. 98:1• 1A Psalm. Sing ye unto Jehovah a new song: for he hath done wondrous things; his right hand and his holy arm hath wrought salvation for him. (Psa. 98:1)
;
Psa. 144:9• 9O God, I will sing a new song unto thee; with the ten-stringed lute will I sing psalms unto thee: (Psa. 144:9)
;
Psa. 149:1• 1Hallelujah! Sing unto Jehovah a new song; sing his praise in the congregation of the godly. (Psa. 149:1)
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Isa. 42:10• 10Sing unto Jehovah a new song, his praise from the end of the earth, ye that go down to the sea, and all that is therein, the isles and their inhabitants. (Isa. 42:10)
Thou art.
Rev. 5:2‑3• 2And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to break its seals?
 3And no one was able in the heaven, or upon the earth, or underneath the earth, to open the book, or to regard it. (Rev. 5:2‑3)
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Rev. 4:11• 11Thou art worthy, O our Lord and our God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created. (Rev. 4:11)
for.
Rev. 5:6,12• 6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth:
 12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. (Rev. 5:6,12)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
and hast.
Rev. 14:4,6• 4These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb:
 6And I saw another angel flying in mid-heaven, having the everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people, (Rev. 14:4,6)
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Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
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Matt. 26:28• 28For this is my blood, that of the new covenant, that shed for many for remission of sins. (Matt. 26:28)
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Acts 20:28• 28Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. (Acts 20:28)
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Rom. 3:24‑26• 24being justified freely by his grace through the redemption which is in Christ Jesus;
 25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
 26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. (Rom. 3:24‑26)
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1 Cor. 6:20• 20for ye have been bought with a price: glorify now then God in your body. (1 Cor. 6:20)
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1 Cor. 7:23• 23Ye have been bought with a price; do not be the bondmen of men. (1 Cor. 7:23)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
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Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 11:14• 14For they who say such things shew clearly that they seek their country. (Heb. 11:14)
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1 Peter 1:18‑19• 18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
 19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ, (1 Peter 1:18‑19)
;
2 Peter 2:1• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction; (2 Peter 2:1)
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1 John 1:7• 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. (1 John 1:7)
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1 John 2:2• 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:2)
out.
Rev. 7:9• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands. (Rev. 7:9)
;
Rev. 11:9• 9And men of the peoples and tribes and tongues and nations see their body three days and a half, and they do not suffer their bodies to be put into a sepulchre. (Rev. 11:9)
;
Rev. 14:6• 6And I saw another angel flying in mid-heaven, having the everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people, (Rev. 14:6)
;
Dan. 4:1• 1Nebuchadnezzar the king unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. (Dan. 4:1)
;
Dan. 6:25• 25Then king Darius wrote unto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. (Dan. 6:25)
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Mark 16:15‑16• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation.
 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:15‑16)
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Col. 1:23• 23if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister. (Col. 1:23)
• Not “they sung,” but “they sing.” (“Lectures on Revelation 5” by W. Kelly)
• They [elders] are speaking about the saints whose prayers they were offering As they were occupied with their prayers, so here they were praising the Lord for His goodness to the saints still on earth. (“Revelation 5” by J.N. Darby)
• “Redeemed us to God,” “made us” and “we shall reign” should read, “Redeemed to God,” “made them”and “they shall reign.” The glorified saints are here singing praises to the Lamb who had been slain and who had bought the suffering remnant that will be slain and eventually reign with the heavenly saints over the earth (Rev. 20:45 JND). (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

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9
And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemedk to God, by thy blood, out of every tribe, and tongue, and people, and nation,

JND Translation Notes

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k
Or "bought," as ch. 14.3,4.

W. Kelly Translation

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9
And they singa a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast boughtb [usc] to God by thy blood out of every tribe and tongue and people and nation;

WK Translation Notes

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a
In the RV it is "sing," not "sung."
b
"Purchase" (as in the KJV) is right, not "redeem." See note to {vi 30502}{/vi}.
c
The true readings of verses 9 and 10 are unusually hard to be decided. I am of opinion that both external and internal evidence would lead a competent judge to the conclusion that the word "us" should be absent from the ninth verse. It would seem probable that copyists inserted "us" there. It is the worth of the Buyer, and consequently the value of the price paid, that is celebrated, not the liberated state of the redeemed. Hence in the text "us" is not found—an omission as hard to account for, unless it be the truth, as it is easy to understand its insertion in all the other witnesses. See also note to 5:10.