1 Cor. 6:20 KJV (With Strong’s)

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20
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye are bought
agorazo (Greek #59)
properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
KJV usage: buy, redeem.
Pronounce: ag-or-ad'-zo
Origin: from 58
m with a price
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
: therefore
de (Greek #1211)
a particle of emphasis or explicitness; now, then, etc.
KJV usage: also, and, doubtless, now, therefore.
Pronounce: day
Origin: probably akin to 1161
glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
n God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
God’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

Cross References

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Ministry on This Verse

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ye.
God.
 He quickened souls before Christ shed His blood, but He never sealed them till after Jesus, the Holy One of God, is the sole example of man so sealed without blood. (Notes on 1 Corinthians 6:12-20 by W. Kelly)
 But let us not forget that it is in our body we are to glorify God: Many a one deceives himself in the thought that he is all right in spirit, though he dare not say that he keeps his body under and brings it into subjection. The Christian is bound to glorify God in his body. (Notes on 1 Corinthians 6:12-20 by W. Kelly)
 The Spirit given is the expression of God's love shed abroad in our hearts; He is also the measure by which we should try our conduct, and the power of enjoying and representing Christ aright. Bought then, so that we are not our own but God's, we are called accordingly to glorify God in our body. (Notes on 1 Corinthians 6:12-20 by W. Kelly)

J. N. Darby Translation

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20
for ye have been bought with a price: glorify now then God in your body.

W. Kelly Translation

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20
aFor ye were bought with a price: do then glorify God in your body.

WK Translation Notes

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a
body ^: The rest of the verse in the Authorized Version and others is a spurious addition from bad manuscripts. (God's Inspiration of the Holy Scriptures, p. 406. See also Bible Treasury 13:366)
body ^: The most important change in chapter 6, well known and fully sustained by authority, is the omission of the latter half of the last verse. Unspiritual men thought "the body" too low, and must needs foist in, "and in your spirit, which are God's," which distracts from the aim in view. The body of the Christian, which is even now God's temple by the Spirit's dwelling, soon to be conformed to the body of Christ's glory, is claimed meanwhile for his glorifying God therein, whatever be the difficulties or doubts or unbelief of philosophy. (Bible Treasury 13:366)
body ^: The common reading καὶ ἐω τῷ πνεύματι ὐμῶν, ἄτινα ἐστι τοῦ θεοῦ is absent from NABCs.m.Dp.m.EFG, and many excellent witnesses. (Notes on 1 Cor., p.106)