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Galatians 3

Gal. 3:13 KJV (With Strong’s)

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13
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
x hath redeemed
exagorazo (Greek #1805)
to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity)
KJV usage: redeem.
Pronounce: ex-ag-or-ad'-zo
Origin: from 1537 and 59
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the curse
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katara (Greek #2671)
imprecation, execration
KJV usage: curse(-d, ing).
Pronounce: kat-ar'-ah
Origin: from 2596 (intensive) and 685
of the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, being made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a curse
katara (Greek #2671)
imprecation, execration
KJV usage: curse(-d, ing).
Pronounce: kat-ar'-ah
Origin: from 2596 (intensive) and 685
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
, Cursed
epikataratos (Greek #1944)
imprecated, i.e. execrable
KJV usage: accursed.
Pronounce: ep-ee-kat-ar'-at-os
Origin: from 1909 and a derivative of 2672
y is every one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hangeth
kremannumi (Greek #2910)
to hang
KJV usage: hang.
Pronounce: krem-an'-noo-mee
Origin: a prolonged form of a primary verb
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a tree
xulon (Greek #3586)
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
KJV usage: staff, stocks, tree, wood.
Pronounce: xoo'-lon
Origin: from another form of the base of 3582
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Cross References

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Ministry on This Verse

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redeemed.
Gal. 3:10• 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; (Gal. 3:10)
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Gal. 4:5• 5that he might redeem those under law, that we might receive sonship. (Gal. 4:5)
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Isa. 55:5‑7,10‑12• 5Behold, thou shalt call a nation thou knowest not, and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and the Holy One of Israel; for he hath glorified thee.
6Seek ye Jehovah while he may be found, call ye upon him while he is near.
7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
10For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall do that which I please, and it shall accomplish that for which I send it.
12For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
(Isa. 55:5‑7,10‑12)
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Dan. 9:24,26• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined.
(Dan. 9:24,26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. (Zech. 13:7)
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Matt. 26:28• 28For this is my blood, that of the new covenant, that shed for many for remission of sins. (Matt. 26:28)
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Rom. 3:24‑26• 24being justified freely by his grace through the redemption which is in Christ Jesus;
25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
(Rom. 3:24‑26)
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Rom. 4:25• 25who has been delivered for our offences and has been raised for our justification, it will be reckoned. (Rom. 4:25)
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Rom. 8:3‑4• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
4in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.
(Rom. 8:3‑4)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 7:26‑27• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.
(Heb. 7:26‑27)
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Heb. 9:12,15,26,28• 12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
(Heb. 9:12,15,26,28)
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Heb. 10:4‑10• 4For blood of bulls and goats is incapable of taking away sins.
5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
(Heb. 10:4‑10)
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1 Peter 1:18‑21• 18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes,
21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God.
(1 Peter 1:18‑21)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
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1 John 2:1‑2• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world.
(1 John 2:1‑2)
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1 John 4:10• 10Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. (1 John 4:10)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:9)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
being.
for.
Deut. 21:23• 23his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance. (Deut. 21:23)
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2 Sam. 17:23• 23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose and went to his house, to his city, and gave charge to his household, and hanged himself, and he died; and he was buried in the sepulchre of his father. (2 Sam. 17:23)
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2 Sam. 18:10,14‑15• 10And a man saw it, and told Joab, and said, Behold, I saw Absalom hanging in a terebinth.
14Then said Joab, I may not tarry thus with thee. And he took three spears in his hand, and thrust them into Absalom's body, while he was yet alive in the midst of the terebinth.
15And ten young men that bore Joab's armour surrounded and smote Absalom, and killed him.
(2 Sam. 18:10,14‑15)
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2 Sam. 21:3,9• 3And David said to the Gibeonites, What shall I do for you? and with what shall I make atonement, that ye may bless the inheritance of Jehovah?
9and he gave them into the hands of the Gibeonites, and they hanged them on the hill before Jehovah. And they fell all seven together, and were put to death in the first days of the harvest, in the beginning of barley harvest.
(2 Sam. 21:3,9)
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Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. And the king's wrath was appeased. (Esther 7:10)
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Esther 9:14• 14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons. (Esther 9:14)
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Matt. 27:5• 5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself. (Matt. 27:5)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
Cursed.
 Christ bears our curse that we might receive blessing. (Galatians 3 by H. Smith)
 Christ bears our curse that we might receive blessing, and the promise of the Spirit, through faith in Christ. (Galatians 3 by H. Smith)

J. N. Darby Translation

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13
Christ has redeemedk us out of the curse of the law, having become a curse for us, (for it is writtenl, Cursed is every one hanged upon a tree,)

JND Translation Notes

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k
Exagorazo. only here and ch. 4.5; Eph. 5.16; Col. 4.5, "to buy out from."
l
See Deut. 21.23.

W. Kelly Translation

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13
Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”)