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Daniel 9

Dan. 9:24 KJV (With Strong’s)

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24
Seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
f weeks
shabuwa` (Hebrew #7620)
also (feminine) shbu.ah {sheb-oo-aw'}; properly, passive participle of 7650 as a denominative of 7651; literal, sevened, i.e. a week (specifically, of years)
KJV usage: seven, week.
Pronounce: shaw-boo'-ah
Origin: or shabuan {shaw-boo'-ah}
g are determined
chathak (Hebrew #2852)
properly, to cut off, i.e. (figuratively) to decree
KJV usage: determine.
Pronounce: khaw-thak'
Origin: a primitive root
upon thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
and upon thy holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, to μfinish
kala' (Hebrew #3607)
to restrict, by act (hold back or in) or word (prohibit)
KJV usage: finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.
Pronounce: kaw-law'
Origin: a primitive root
the transgression
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
, and to νmake an end
chatham (Hebrew #2856)
to close up; especially to seal
KJV usage: make an end, mark, seal (up), stop.
Pronounce: khaw-tham'
Origin: a primitive root
tamam (Hebrew #8552)
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
KJV usage: accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
Pronounce: taw-mam'
Origin: a primitive root
of sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and to make reconciliation
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, and to bring in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
i righteousness
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
, and to seal up
chatham (Hebrew #2856)
to close up; especially to seal
KJV usage: make an end, mark, seal (up), stop.
Pronounce: khaw-tham'
Origin: a primitive root
the vision
chazown (Hebrew #2377)
a sight (mentally), i.e. a dream, revelation, or oracle
KJV usage: vision.
Pronounce: khaw-zone'
Origin: from 2372
and πprophecy
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, and to anoint
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
the most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
Holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
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Cross References

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Ministry on This Verse

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Seventy weeks.That is, seventy weeks of years, or 490 years, which reckoned from the seventh year of Artaxerxes, coinciding with the 4,256th year of the Julian period, and in the month {Nisan,} in which Ezra was commissioned to restore the Jewish state and polity, (Ezr 7:9-26) will bring us to the month of Nisan of the 4,746th year of the same period, or A.D. 33, the very month and year in which our Lord suffered, and completed the work of our salvation.
finish.
or, restrain.
and to.
make an end of.
or, seal up.
to make.
Lev. 8:15• 15and he slaughtered it, and Moses took the blood, and put it on the horns of the altar round about with his finger, and cleansed the altar from sin, and the blood he poured at the bottom of the altar, and hallowed it, making atonement for it. (Lev. 8:15)
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2 Chron. 29:24• 24And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering. (2 Chron. 29:24)
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Isa. 53:10• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:10)
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Rom. 5:10• 10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. (Rom. 5:10)
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2 Cor. 5:18‑20• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
(2 Cor. 5:18‑20)
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Col. 1:20• 20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens. (Col. 1:20)
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Heb. 2:17• 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:17)
to bring.
Isa. 51:6,8• 6Lift up your eyes to the heavens, and look on the earth beneath: for the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and they that dwell therein shall die in like manner; but my salvation shall be for ever, and my righteousness shall not be abolished.
8For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be for ever, and my salvation from generation to generation.
(Isa. 51:6,8)
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Isa. 53:11• 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities. (Isa. 53:11)
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Isa. 56:1• 1Thus saith Jehovah: Keep ye judgment and do righteousness; for my salvation is near to come, and my righteousness to be revealed. (Isa. 56:1)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Rom. 3:21‑22• 21But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
(Rom. 3:21‑22)
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1 Cor. 1:30• 30But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; (1 Cor. 1:30)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Phil. 3:9• 9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, (Phil. 3:9)
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Heb. 9:12‑14• 12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
(Heb. 9:12‑14)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
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Rev. 14:6• 6And I saw another angel flying in mid-heaven, having the everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people, (Rev. 14:6)
seal up.
prophecy.
Heb. prophet.
and to anoint.
Psa. 2:6• 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:6)
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Psa. 45:7• 7Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions. (Psa. 45:7)
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Isa. 61:1• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; (Isa. 61:1)
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Luke 4:18‑21• 18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered,
19to preach the acceptable year of the Lord.
20And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him.
21And he began to say to them, To-day this scripture is fulfilled in your ears.
(Luke 4:18‑21)
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John 1:41• 41He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ). (John 1:41)
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John 3:34• 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. (John 3:34)
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Heb. 1:8‑9• 8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
(Heb. 1:8‑9)
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Heb. 9:11• 11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (Heb. 9:11)
the most.
 Daniel’s people are the Jews, and his city is the earthly Jerusalem. Remark also that, though Daniel had said to the Lord, “Thy people” and “Thy city” Jerusalem, Gabriel says to him, “thy people” and “thy city.” (Compare the intercession of Moses in Ex. 32-34.). (Daniel 9 by E. Dennett)
 {weeks} “The word itself is strictly, something divided into, or consisting of, seven parts—a heptad, a hebdomad.” Again, “Daniel had made inquiry about seventy years of the captivity in Babylon. The answer speaks also of seventy periods, which in our English translation are called weeks. The word, however, does not necessarily mean seven days, but a period of seven parts; of course, it is much more often used in speaking of a week than anything else, because nothing is so often mentioned as a week which is similarly divided. The Hebrews, however, used a septenary scale as to time just as habitually as we should reckon by tens; the sabbatical years, the jubilees, all tended to give this thought a permanent place in their minds. The denomination is here to be taken from the subject of Daniel’s prayer. He prayed about years, he is answered about periods of seven years; that is, the recurrence of sabbatical years.” (S, P. Tregelles, LL.D). (Daniel 9 by E. Dennett)

J. N. Darby Translation

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24
Seventy weeks are apportioned out upon thy people and upon thy holy city, to closed the transgression, and to make an end ofe sins, and to make expiation forf iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.

JND Translation Notes

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d
Or "to complete."
e
Or "to seal up."
f
Or "forgive," see Ps. 78.38.