Isa. 61:1 KJV (With Strong’s)

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1
Thei Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
is upon mel; because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hathm anointed
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
me to preach good tidings
basar (Hebrew #1319)
properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)
KJV usage: messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.
Pronounce: baw-sar'
Origin: a primitive root
unto the meek
`anav (Hebrew #6035)
from 6031; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
KJV usage: humble, lowly, meek, poor. Compare 6041.
Pronounce: aw-nawv'
Origin: or (by intermixture with 6041) Aanayv {aw-nawv'}
; he hath sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
me to bind up
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
the brokenhearted
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
n, to proclaim
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
liberty
drowr (Hebrew #1865)
freedom; hence, spontaneity of outflow, and so clear
KJV usage: liberty, pure.
Pronounce: der-ore'
Origin: from an unused root (meaning to move rapidly)
o to the captives
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
, and the opening of the prison
pqach-qowach (Hebrew #6495)
opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin)
KJV usage: opening of the prison.
Pronounce: pek-akh-ko'-akh
Origin: from 6491 redoubled
to them that arep bound
'acar (Hebrew #631)
to yoke or hitch; by analogy, to fasten in any sense, to join battle
KJV usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
Pronounce: aw-sar'
Origin: a primitive root
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Cross References

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1-3:  The office of Christ.
4-6:  The forwardness;
7-11:  and blessing of the faithful.
Spirit.
Isa. 11:2‑5• 2and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
3And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;
4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins.
(Isa. 11:2‑5)
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Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
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Isa. 59:21• 21And as for me, this is my covenant with them, saith Jehovah: My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. (Isa. 59:21)
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Matt. 3:16• 16And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him: (Matt. 3:16)
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Luke 4:18‑19• 18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered,
19to preach the acceptable year of the Lord.
(Luke 4:18‑19)
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John 1:32‑33• 32And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.
33And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.
(John 1:32‑33)
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John 3:34• 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. (John 3:34)
anointed.
to preach.
to bind.
to proclaim.The proclaiming of perfect liberty to the bound, and the year of acceptance with Jehovah, is a manifest allusion to the proclaiming of the year of the jubilee by sound of trumpet; and our Saviour, by applying this text to himself, plainly declares the typical design of that institution.
Isa. 42:7• 7to open the blind eyes, to bring forth the prisoner from the prison, them that sit in darkness out of the house of restraint. (Isa. 42:7)
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Isa. 49:9,24‑25• 9saying to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pasture shall be on all bare hills.
24Shall the prey be taken from the mighty? and shall he that is rightfully captive be delivered?
25For thus saith Jehovah: Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will strive with him that striveth with thee, and I will save thy children.
(Isa. 49:9,24‑25)
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Psa. 102:20• 20To hear the groaning of the prisoner, to loose those that are appointed to die; (Psa. 102:20)
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Jer. 34:8• 8The word that came unto Jeremiah from Jehovah, after that king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them: (Jer. 34:8)
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Zech. 9:11‑12• 11As for thee also, by the blood of thy covenant, I will send forth thy prisoners out of the pit wherein is no water.
12Turn again to the stronghold, prisoners of hope! even to-day do I declare I will render double unto thee.
(Zech. 9:11‑12)
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John 8:32‑36• 32and ye shall know the truth, and the truth shall set you free.
33They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free?
34Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.
35Now the bondman abides not in the house for ever: the son abides for ever.
36If therefore the Son shall set you free, ye shall be really free.
(John 8:32‑36)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
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Rom. 6:16‑22• 16Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?
17But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
18Now, having got your freedom from sin, ye have become bondmen to righteousness.
19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
20For when ye were bondmen of sin ye were free from righteousness.
21What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death.
22But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
(Rom. 6:16‑22)
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Rom. 7:23‑25• 23but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.
24O wretched man that I am! who shall deliver me out of this body of death?
25I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.
(Rom. 7:23‑25)
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2 Tim. 2:25‑26• 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth,
26and that they may awake up out of the snare of the devil, who are taken by him, for *his* will.
(2 Tim. 2:25‑26)

J. N. Darby Translation

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The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;