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Acts 4

Acts 4:27 KJV (With Strong’s)

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27
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
of a truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
child
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast anointed
chrio (Greek #5548)
to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service
KJV usage: anoint.
Pronounce: khree'-o
Origin: probably akin to 5530 through the idea of contact
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
Herod
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
v, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Pontius
Pontios (Greek #4194)
apparently bridged; Pontius, a Roman
KJV usage: Pontius.
Pronounce: pon'-tee-os
Origin: of Latin origin
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
, with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, were gathered
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
together
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
,
v
Luke 23:1‑8• 1And the whole multitude of them, rising up, led him to Pilate.
 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3And Pilate demanded of him saying, Art *thou* the king of the Jews? And he answering him said, Thou sayest.
 4And Pilate said to the chief priests and the crowds, I find no guilt in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.
 6But Pilate, having heard Galilee named, demanded if the man were a Galilaean;
 7and having learned that he was of Herod's jurisdiction, remitted him to Herod, who himself also was at Jerusalem in those days.
 8And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him; (Luke 23:1‑8)
,etc.

More on:

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Family of Herod,
Gentiles,
Herod Antipas,
Israel,
Pilate,
The Anointed,
The Lord Jesus,
Truth

Cross References

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Ministry on This Verse

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of a.
Matt. 26:3• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas, (Matt. 26:3)
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Luke 22:1• 1Now the feast of unleavened bread, which is called the passover, drew nigh, (Luke 22:1)
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Luke 23:1,8‑12• 1And the whole multitude of them, rising up, led him to Pilate.
 8And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;
 9and he questioned him in many words, but *he* answered him nothing.
 10And the chief priests and the scribes stood and accused him violently.
 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
 12And Pilate and Herod became friends with one another the same day, for they had been at enmity before between themselves. (Luke 23:1,8‑12)
thy.
Acts 4:30• 30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus. (Acts 4:30)
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Acts 2:27• 27for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption. (Acts 2:27)
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Acts 3:14• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:14)
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Job 14:4• 4Who can bring a clean man out of the unclean? Not one! (Job 14:4)
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Job 15:14• 14What is man, that he should be pure? and he that is born of a woman, that he should be righteous? (Job 15:14)
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Job 25:4• 4And how should man be just with *God? Or how should he be clean that is born of a woman? (Job 25:4)
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Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
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Heb. 7:26• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: (Heb. 7:26)
whom.
Acts 10:38• 38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. (Acts 10:38)
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Psa. 2:2,6• 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:2,6)
;
Psa. 2•  (Psa. 2)
:*marg:;
Psa. 45:7• 7Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions. (Psa. 45:7)
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Isa. 61:1• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; (Isa. 61:1)
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Luke 4:18• 18The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, (Luke 4:18)
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John 10:36• 36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
both.
Matt. 2:13‑16• 13Now, they having departed, behold, an angel of the Lord appears in a dream to Joseph, saying, Arise, take to thee the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.
 14And, having arisen, he took to him the little child and his mother by night, and departed into Egypt.
 15And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.
 16Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi. (Matt. 2:13‑16)
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Luke 13:31‑33• 31The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.
 32And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third day I am perfected;
 33but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem. (Luke 13:31‑33)
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Luke 23:7‑12• 7and having learned that he was of Herod's jurisdiction, remitted him to Herod, who himself also was at Jerusalem in those days.
 8And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;
 9and he questioned him in many words, but *he* answered him nothing.
 10And the chief priests and the scribes stood and accused him violently.
 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
 12And Pilate and Herod became friends with one another the same day, for they had been at enmity before between themselves. (Luke 23:7‑12)
Pontius Pilate.
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
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Matt. 27:2,11‑36• 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
 11But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest.
 12And when he was accused of the chief priests and the elders, he answered nothing.
 13Then says Pilate to him, Hearest thou not how many things they witness against thee?
 14And he answered him not so much as one word, so that the governor wondered exceedingly.
 15Now at the feast the governor was accustomed to release one prisoner to the crowd, whom they would.
 16And they had then a notable prisoner, named Barabbas.
 17They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?
 18For he knew that they had delivered him up through envy.
 19But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.
 20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
 21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
 22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
 23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
 25And all the people answering said, His blood be on us and on our children.
 26Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.
 27Then the soldiers of the governor, having taken Jesus with them to the praetorium, gathered against him the whole band,
 28and having taken off his garment, put on him a scarlet cloak;
 29and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
 30And having spit upon him, they took the reed and beat him on his head.
 31And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.
 32And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.
 33And having come to a place called Golgotha, which means Place of a skull,
 34they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.
 35And having crucified him, they parted his clothes amongst themselves, casting lots.
 36And sitting down, they kept guard over him there. (Matt. 27:2,11‑36)
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Mark 15:1‑28• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.
 2And Pilate asked him, Art *thou* the King of the Jews? And he answered and said to him, *Thou* sayest.
 3And the chief priests accused him urgently.
 4And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.
 5But Jesus still answered nothing, so that Pilate marvelled.
 6But at the feast he released to them one prisoner, whomsoever they begged of him.
 7Now there was the person named Barabbas bound with those who had made insurrection with him, and that had committed murder in the insurrection.
 8And the crowd crying out began to beg that he would do to them as he had always done.
 9But Pilate answered them saying, Will ye that I release to you the King of the Jews?
 10for he knew that the chief priests had delivered him up through envy.
 11But the chief priests stirred up the crowd that he might rather release Barabbas to them.
 12And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews?
 13And they cried out again, Crucify him.
 14And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.
 15And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.
 16And the soldiers led him away into the court which is called the praetorium, and they call together the whole band.
 17And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
 20And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.
 21And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.
 22And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.
 23And they offered him wine to drink medicated with myrrh; but he did not take it.
 24And having crucified him, they part his clothes amongst themselves, casting lots on them, what each one should take.
 25And it was the third hour, and they crucified him.
 26And the superscription of what he was accused of was written up: The King of the Jews.
 27And with him they crucify two robbers, one on his right hand, and one on his left.
 28And the scripture was fulfilled which says, And he was reckoned with the lawless. (Mark 15:1‑28)
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Luke 18:31‑33• 31And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;
 32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.
 33And when they have scourged him they will kill him; and on the third day he will rise again. (Luke 18:31‑33)
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Luke 23:13‑38• 13And Pilate, having called together the chief priests and the rulers and the people,
 14said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;
 15nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.
 16Having chastised him therefore, I will release him.
 17(Now he was obliged to release one for them at the feast.)
 18But they cried out in a mass saying, Away with this man and release Barabbas to us;
 19who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison.
 20Pilate therefore, desirous to release Jesus, again addressed them.
 21But they cried out in reply saying, Crucify, crucify him.
 22And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him.
 23But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed.
 24And Pilate adjudged that what they begged should take place.
 25And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.
 26And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus.
 27And a great multitude of the people, and of women who wailed and lamented him, followed him.
 28And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children;
 29for behold, days are coming in which they will say, Blessed are the barren, and wombs that have not borne, and breasts that have not given suck.
 30Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us:
 31for if these things are done in the green tree, what shall take place in the dry?
 32Now two others also, malefactors, were led with him to be put to death.
 33And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.
 34And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.
 35And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.
 36And the soldiers also made game of him, coming up offering him vinegar,
 37and saying, If *thou* be the king of the Jews, save thyself.
 38And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews. (Luke 23:13‑38)
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John 19:1‑24,34• 1Then Pilate therefore took Jesus and scourged him.
 2And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
 3and came to him and said, Hail, king of the Jews! and gave him blows on the face.
 4And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
 5(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
 6When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.
 7The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.
 8When Pilate therefore heard this word, he was the rather afraid,
 9and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
 10Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?
 11Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.
 12From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
 13Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
 14(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!
 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
 16Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;
 18where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.
 19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
 20This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
 21The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.
 22Pilate answered, What I have written, I have written.
 23The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
 24They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
 34but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. (John 19:1‑24,34)
the people.
Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
;
Isa. 53:3• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:3)
;
Zech. 11:7‑8• 7So I fed the flock of slaughter, truly the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
 8And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me. (Zech. 11:7‑8)
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Matt. 20:18‑19• 18Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;
 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:18‑19)
;
Matt. 21:28• 28But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard. (Matt. 21:28)
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Matt. 23:37• 37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not! (Matt. 23:37)
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Matt. 26:3‑4,59‑68• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
 4and took counsel together in order that they might seize Jesus by subtlety and kill him;
 59And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.
 60And they found none, though many false witnesses came forward. But at the last two false witnesses came forward
 61and said, *He* said, I am able to destroy the temple of God, and in three days build it.
 62And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?
 63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God.
 64Jesus says to him, *Thou* hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.
 65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.
 66What think ye? And they answering said, He is liable to the penalty of death.
 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,
 68saying, Prophesy to us, Christ, Who is it who struck thee? (Matt. 26:3‑4,59‑68)
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Matt. 27:25,40‑43• 25And all the people answering said, His blood be on us and on our children.
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God. (Matt. 27:25,40‑43)
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Mark 10:33• 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations: (Mark 10:33)
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Mark 14:1‑2,43‑65• 1Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.
 2For they said, Not in the feast, lest perhaps there be a tumult of the people.
 43And immediately, while he was yet speaking, Judas comes up, being one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.
 44Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.
 45And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.
 46And they laid their hands upon him and seized him.
 47But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.
 48And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?
 49I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.
 50And all left him and fled.
 51And a certain young man followed him with a linen cloth cast about his naked body; and the young men seize him;
 52but he, leaving the linen cloth behind him, fled from them naked.
 53And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.
 54And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire.
 55And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any.
 56For many bore false witness against him, and their testimony did not agree.
 57And certain persons rose up and bore false witness against him, saying,
 58*We* heard him saying, *I* will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.
 59And neither thus did their testimony agree.
 60And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?
 61But he was silent, and answered nothing. Again the high priest asked him, and says to him, *Thou* art the Christ, the Son of the Blessed?
 62And Jesus said, *I* am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.
 63And the high priest, having rent his clothes, says, What need have we any more of witnesses?
 64Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.
 65And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands. (Mark 14:1‑2,43‑65)
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Mark 15:1‑3,31• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.
 2And Pilate asked him, Art *thou* the King of the Jews? And he answered and said to him, *Thou* sayest.
 3And the chief priests accused him urgently.
 31In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save. (Mark 15:1‑3,31)
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Luke 9:22• 22saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
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Luke 20:13‑19• 13And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him.
 14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.
 15And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them?
 16He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
 17But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
 18Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
 19And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them. (Luke 20:13‑19)
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Luke 22:2‑6,47‑52,63‑71• 2and the chief priests and the scribes sought how they might kill him; for they feared the people.
 3And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.
 4And he went away and spoke with the chief priests and captains as to how he should deliver him up to them.
 5And they were rejoiced, and agreed to give him money.
 6And he came to an agreement to do it, and sought an opportunity to deliver him up to them away from the crowd.
 47As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.
 48And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?
 49And they who were around him, seeing what was going to follow, said to him, Lord, shall we smite with the sword?
 50And a certain one from among them smote the bondman of the high priest and took off his right ear.
 51And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.
 52And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks?
 63And the men who held him mocked him, beating him;
 64and covering him up, asked him saying, Prophesy, who is it that struck thee?
 65And they said many other injurious things to him.
 66And when it was day, the elderhood of the people, both the chief priests and scribes, were gathered together, and led him into their council, saying,
 67If *thou* art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe;
 68and if I should ask you, ye would not answer me at all, nor let me go;
 69but henceforth shall the Son of man be sitting on the right hand of the power of God.
 70And they all said, *Thou* then art the Son of God? And he said to them, *Ye* say that I am.
 71And they said, What need have we any more of witness, for we have heard ourselves out of his mouth? (Luke 22:2‑6,47‑52,63‑71)
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Luke 23:1‑5• 1And the whole multitude of them, rising up, led him to Pilate.
 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3And Pilate demanded of him saying, Art *thou* the king of the Jews? And he answering him said, Thou sayest.
 4And Pilate said to the chief priests and the crowds, I find no guilt in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here. (Luke 23:1‑5)
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John 1:11• 11He came to his own, and his own received him not; (John 1:11)
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John 18:1‑14,19‑24• 1Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.
 2And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.
 3Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.
 4Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?
 5They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.
 6When therefore he said to them, I am he, they went away backward and fell to the ground.
 7He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.
 8Jesus answered, I told you that I am he: if therefore ye seek me, let these go away;
 9that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them.
 10Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.
 11Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?
 12The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
 13and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
 14But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
 19The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.
 20Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.
 21Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.
 22But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?
 23Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?
 24Annas then had sent him bound to Caiaphas the high priest. (John 18:1‑14,19‑24)
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John 18:28‑40• 28They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover.
 29Pilate therefore went out to them and said, What accusation do ye bring against this man?
 30They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee.
 31Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;
 32that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.
 33Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?
 34Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me?
 35Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?
 36Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.
 38Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.
 39But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?
 40They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber. (John 18:28‑40)
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John 19:15• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
• How solemn to see “in this city,” as everywhere, that men who are the nearest concerned, the perpetrators of these horrors against God and His Christ, are the last to perceive the import of their own acts. (“Acts 4:23-30” by W. Kelly)

J. N. Darby Translation

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27
For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city

W. Kelly Translation

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27
For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,